Surah An-Nisaa The Women
Quran 4 has 176 Verses Word By Word

۞ یَـٰۤأَیُّهَا

ٱلنَّاسُ

ٱتَّقُوا۟

رَبَّكُمُ

ٱلَّذِی

خَلَقَكُم

مِّن

نَّفۡسࣲ

وَ ٰحِدَةࣲ

وَخَلَقَ

مِنۡهَا

زَوۡجَهَا

وَبَثَّ

مِنۡهُمَا

رِجَالࣰا

كَثِیرࣰا

وَنِسَاۤءࣰۚ

وَٱتَّقُوا۟

ٱللَّهَ

ٱلَّذِی

تَسَاۤءَلُونَ

بِهِۦ

وَٱلۡأَرۡحَامَۚ

إِنَّ

ٱللَّهَ

كَانَ

عَلَیۡكُمۡ

رَقِیبࣰا 

١

4:1 O mankind! Fear your Lord the One Who created you from a soul single and created from it its mate and dispersed from both of them men many and women. And fear Allah (through) Whom you ask [with it] and the wombs. Indeed, Allah is over you Ever-Watchful.

وَءَاتُوا۟

ٱلۡیَتَـٰمَىٰۤ

أَمۡوَ ٰلَهُمۡۖ

وَلَا

تَتَبَدَّلُوا۟

ٱلۡخَبِیثَ

بِٱلطَّیِّبِۖ

وَلَا

تَأۡكُلُوۤا۟

أَمۡوَ ٰلَهُمۡ

إِلَىٰۤ

أَمۡوَ ٰلِكُمۡۚ

إِنَّهُۥ

كَانَ

حُوبࣰا

كَبِیرࣰا 

٢

4:2 And give (to) the orphans their wealth, and (do) not exchange the bad with the good, and (do) not consume their wealth with your wealth. Indeed, it is a sin great.

وَإِنۡ

خِفۡتُمۡ

أَلَّا

تُقۡسِطُوا۟

فِی

ٱلۡیَتَـٰمَىٰ

فَٱنكِحُوا۟

مَا

طَابَ

لَكُم

مِّنَ

ٱلنِّسَاۤءِ

مَثۡنَىٰ

وَثُلَـٰثَ

وَرُبَـٰعَۖ

فَإِنۡ

خِفۡتُمۡ

أَلَّا

تَعۡدِلُوا۟

فَوَ ٰحِدَةً

أَوۡ

مَا

مَلَكَتۡ

أَیۡمَـٰنُكُمۡۚ

ذَ ٰلِكَ

أَدۡنَىٰۤ

أَلَّا

تَعُولُوا۟ 

٣

4:3 And if you fear that not you will be able to do justice with the orphans, then marry what seems suitable to you from the women two, or three, or four. But if you fear that not you can do justice then (marry) one or what possesses your right hand. That (is) more appropriate that (may) not you oppress.

وَءَاتُوا۟

ٱلنِّسَاۤءَ

صَدُقَـٰتِهِنَّ

نِحۡلَةࣰۚ

فَإِن

طِبۡنَ

لَكُمۡ

عَن

شَیۡءࣲ

مِّنۡهُ

نَفۡسࣰا

فَكُلُوهُ

هَنِیۤءࣰا

مَّرِیۤءࣰا 

٤

4:4 And give the women their dower graciously. But if they remit to you of anything of it (on their) own, then eat it (in) satisfaction (and) ease.

وَلَا

تُؤۡتُوا۟

ٱلسُّفَهَاۤءَ

أَمۡوَ ٰلَكُمُ

ٱلَّتِی

جَعَلَ

ٱللَّهُ

لَكُمۡ

قِیَـٰمࣰا

وَٱرۡزُقُوهُمۡ

فِیهَا

وَٱكۡسُوهُمۡ

وَقُولُوا۟

لَهُمۡ

قَوۡلࣰا

مَّعۡرُوفࣰا 

٥

4:5 And (do) not give the foolish your wealth which (was) made (by) Allah for you a means of support (but) provide (for) them with it and clothe them and speak to them words (of) kindness.

وَٱبۡتَلُوا۟

ٱلۡیَتَـٰمَىٰ

حَتَّىٰۤ

إِذَا

بَلَغُوا۟

ٱلنِّكَاحَ

فَإِنۡ

ءَانَسۡتُم

مِّنۡهُمۡ

رُشۡدࣰا

فَٱدۡفَعُوۤا۟

إِلَیۡهِمۡ

أَمۡوَ ٰلَهُمۡۖ

وَلَا

تَأۡكُلُوهَاۤ

إِسۡرَافࣰا

وَبِدَارًا

أَن

یَكۡبَرُوا۟ۚ

وَمَن

كَانَ

غَنِیࣰّا

فَلۡیَسۡتَعۡفِفۡۖ

وَمَن

كَانَ

فَقِیرࣰا

فَلۡیَأۡكُلۡ

بِٱلۡمَعۡرُوفِۚ

فَإِذَا

دَفَعۡتُمۡ

إِلَیۡهِمۡ

أَمۡوَ ٰلَهُمۡ

فَأَشۡهِدُوا۟

عَلَیۡهِمۡۚ

وَكَفَىٰ

بِٱللَّهِ

حَسِیبࣰا 

٦

4:6 And test the orphans until [when] they reach[ed] (the age of) marriage, then if you perceive in them sound judgement then deliver to them their wealth. And (do) not eat it extravagantly and hastily (fearing) that they will grow up. And whoever is rich then he should refrain, and whoever is poor then let him eat (of it) in a fair manner. Then when you deliver to them their wealth then take witnesses on them. And is sufficient Allah (as) a Reckoner.

لِّلرِّجَالِ

نَصِیبࣱ

مِّمَّا

تَرَكَ

ٱلۡوَ ٰلِدَانِ

وَٱلۡأَقۡرَبُونَ

وَلِلنِّسَاۤءِ

نَصِیبࣱ

مِّمَّا

تَرَكَ

ٱلۡوَ ٰلِدَانِ

وَٱلۡأَقۡرَبُونَ

مِمَّا

قَلَّ

مِنۡهُ

أَوۡ

كَثُرَۚ

نَصِیبࣰا

مَّفۡرُوضࣰا 

٧

4:7 For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory.

وَإِذَا

حَضَرَ

ٱلۡقِسۡمَةَ

أُو۟لُوا۟

ٱلۡقُرۡبَىٰ

وَٱلۡیَتَـٰمَىٰ

وَٱلۡمَسَـٰكِینُ

فَٱرۡزُقُوهُم

مِّنۡهُ

وَقُولُوا۟

لَهُمۡ

قَوۡلࣰا

مَّعۡرُوفࣰا 

٨

4:8 And when present (at) the (time of) division (of) the relatives and the orphans and the poor, then provide them from it and speak to them words (of) kindness.

وَلۡیَخۡشَ

ٱلَّذِینَ

لَوۡ

تَرَكُوا۟

مِنۡ

خَلۡفِهِمۡ

ذُرِّیَّةࣰ

ضِعَـٰفًا

خَافُوا۟

عَلَیۡهِمۡ

فَلۡیَتَّقُوا۟

ٱللَّهَ

وَلۡیَقُولُوا۟

قَوۡلࣰا

سَدِیدًا 

٩

4:9 And let fear - those who, if they left from behind offspring weak (and) they would have feared about them. So let them fear Allah and let them speak words appropriate.

إِنَّ

ٱلَّذِینَ

یَأۡكُلُونَ

أَمۡوَ ٰلَ

ٱلۡیَتَـٰمَىٰ

ظُلۡمًا

إِنَّمَا

یَأۡكُلُونَ

فِی

بُطُونِهِمۡ

نَارࣰاۖ

وَسَیَصۡلَوۡنَ

سَعِیرࣰا 

١٠

4:10 Indeed, those who consume wealth (of) the orphans wrongfully, only they consume in their bellies fire, and they will be burned (in) a Blazing Fire.

یُوصِیكُمُ

ٱللَّهُ

فِیۤ

أَوۡلَـٰدِكُمۡۖ

لِلذَّكَرِ

مِثۡلُ

حَظِّ

ٱلۡأُنثَیَیۡنِۚ

فَإِن

كُنَّ

نِسَاۤءࣰ

فَوۡقَ

ٱثۡنَتَیۡنِ

فَلَهُنَّ

ثُلُثَا

مَا

تَرَكَۖ

وَإِن

كَانَتۡ

وَ ٰحِدَةࣰ

فَلَهَا

ٱلنِّصۡفُۚ

وَلِأَبَوَیۡهِ

لِكُلِّ

وَ ٰحِدࣲ

مِّنۡهُمَا

ٱلسُّدُسُ

مِمَّا

تَرَكَ

إِن

كَانَ

لَهُۥ

وَلَدࣱۚ

فَإِن

لَّمۡ

یَكُن

لَّهُۥ

وَلَدࣱ

وَوَرِثَهُۥۤ

أَبَوَاهُ

فَلِأُمِّهِ

ٱلثُّلُثُۚ

فَإِن

كَانَ

لَهُۥۤ

إِخۡوَةࣱ

فَلِأُمِّهِ

ٱلسُّدُسُۚ

مِنۢ

بَعۡدِ

وَصِیَّةࣲ

یُوصِی

بِهَاۤ

أَوۡ

دَیۡنٍۗ

ءَابَاۤؤُكُمۡ

وَأَبۡنَاۤؤُكُمۡ

لَا

تَدۡرُونَ

أَیُّهُمۡ

أَقۡرَبُ

لَكُمۡ

نَفۡعࣰاۚ

فَرِیضَةࣰ

مِّنَ

ٱللَّهِۗ

إِنَّ

ٱللَّهَ

كَانَ

عَلِیمًا

حَكِیمࣰا 

١١

4:11 Instructs you Allah concerning your children - for the male like (the) portion (of) two females. But if there are (only) women more (than) two, then for them two thirds (of) what he left. And if (there) is (only) one, then for her (is) half. And for his parents, for each one of them a sixth of what (is) left, if is for him a child. But if not is for him any child and inherit[ed] him his parents, then for his mother (is) one third. And if are for him brothers and sisters, then for his mother (is) the sixth from after any will he has made [of which] or any debt. Your parents and your children - not you know which of them (is) nearer to you (in) benefit. An obligation from Allah. Indeed, Allah is All-Knowing, All-Wise.

۞ وَلَكُمۡ

نِصۡفُ

مَا

تَرَكَ

أَزۡوَ ٰجُكُمۡ

إِن

لَّمۡ

یَكُن

لَّهُنَّ

وَلَدࣱۚ

فَإِن

كَانَ

لَهُنَّ

وَلَدࣱ

فَلَكُمُ

ٱلرُّبُعُ

مِمَّا

تَرَكۡنَۚ

مِنۢ

بَعۡدِ

وَصِیَّةࣲ

یُوصِینَ

بِهَاۤ

أَوۡ

دَیۡنࣲۚ

وَلَهُنَّ

ٱلرُّبُعُ

مِمَّا

تَرَكۡتُمۡ

إِن

لَّمۡ

یَكُن

لَّكُمۡ

وَلَدࣱۚ

فَإِن

كَانَ

لَكُمۡ

وَلَدࣱ

فَلَهُنَّ

ٱلثُّمُنُ

مِمَّا

تَرَكۡتُمۚ

مِّنۢ

بَعۡدِ

وَصِیَّةࣲ

تُوصُونَ

بِهَاۤ

أَوۡ

دَیۡنࣲۗ

وَإِن

كَانَ

رَجُلࣱ

یُورَثُ

كَلَـٰلَةً

أَوِ

ٱمۡرَأَةࣱ

وَلَهُۥۤ

أَخٌ

أَوۡ

أُخۡتࣱ

فَلِكُلِّ

وَ ٰحِدࣲ

مِّنۡهُمَا

ٱلسُّدُسُۚ

فَإِن

كَانُوۤا۟

أَكۡثَرَ

مِن

ذَ ٰلِكَ

فَهُمۡ

شُرَكَاۤءُ

فِی

ٱلثُّلُثِۚ

مِنۢ

بَعۡدِ

وَصِیَّةࣲ

یُوصَىٰ

بِهَاۤ

أَوۡ

دَیۡنٍ

غَیۡرَ

مُضَاۤرࣲّۚ

وَصِیَّةࣰ

مِّنَ

ٱللَّهِۗ

وَٱللَّهُ

عَلِیمٌ

حَلِیمࣱ 

١٢

4:12 And for you (is) half (of) what (is) left by your wives if not is for them a child. But if is for them a child, then for you (is) the fourth of what they left, from after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not is for you a child. But if is for you a child, then for them (is) the eighth of what you left from after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inherited (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, from after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing.

تِلۡكَ

حُدُودُ

ٱللَّهِۚ

وَمَن

یُطِعِ

ٱللَّهَ

وَرَسُولَهُۥ

یُدۡخِلۡهُ

جَنَّـٰتࣲ

تَجۡرِی

مِن

تَحۡتِهَا

ٱلۡأَنۡهَـٰرُ

خَـٰلِدِینَ

فِیهَاۚ

وَذَ ٰلِكَ

ٱلۡفَوۡزُ

ٱلۡعَظِیمُ 

١٣

4:13 These (are the) limits (of) Allah, and whoever obeys Allah and His Messenger, He will admit him (to) Gardens flows from underneath them the rivers - (will) abide forever in it. And that (is) the success [the] great.

وَمَن

یَعۡصِ

ٱللَّهَ

وَرَسُولَهُۥ

وَیَتَعَدَّ

حُدُودَهُۥ

یُدۡخِلۡهُ

نَارًا

خَـٰلِدࣰا

فِیهَا

وَلَهُۥ

عَذَابࣱ

مُّهِینࣱ 

١٤

4:14 And whoever disobeys Allah and His Messenger and transgresses His limits - He will admit him (to) Fire (will) abide forever in it. And for him (is) a punishment humiliating.

وَٱلَّـٰتِی

یَأۡتِینَ

ٱلۡفَـٰحِشَةَ

مِن

نِّسَاۤىِٕكُمۡ

فَٱسۡتَشۡهِدُوا۟

عَلَیۡهِنَّ

أَرۡبَعَةࣰ

مِّنكُمۡۖ

فَإِن

شَهِدُوا۟

فَأَمۡسِكُوهُنَّ

فِی

ٱلۡبُیُوتِ

حَتَّىٰ

یَتَوَفَّىٰهُنَّ

ٱلۡمَوۡتُ

أَوۡ

یَجۡعَلَ

ٱللَّهُ

لَهُنَّ

سَبِیلࣰا 

١٥

4:15 And those who commit [the] immorality from your women then call to witness against them four among you. And if they testify then confine them in their houses until comes to them [the] death or makes Allah for them a way.

وَٱلَّذَانِ

یَأۡتِیَـٰنِهَا

مِنكُمۡ

فَءَاذُوهُمَاۖ

فَإِن

تَابَا

وَأَصۡلَحَا

فَأَعۡرِضُوا۟

عَنۡهُمَاۤۗ

إِنَّ

ٱللَّهَ

كَانَ

تَوَّابࣰا

رَّحِیمًا 

١٦

4:16 And the two who commit it among you, then punish both of them. But if they repent and correct themselves, then turn away from both of them. Indeed, Allah is Oft-Forgiving, Most-Merciful.

إِنَّمَا

ٱلتَّوۡبَةُ

عَلَى

ٱللَّهِ

لِلَّذِینَ

یَعۡمَلُونَ

ٱلسُّوۤءَ

بِجَهَـٰلَةࣲ

ثُمَّ

یَتُوبُونَ

مِن

قَرِیبࣲ

فَأُو۟لَـٰۤىِٕكَ

یَتُوبُ

ٱللَّهُ

عَلَیۡهِمۡۗ

وَكَانَ

ٱللَّهُ

عَلِیمًا

حَكِیمࣰا 

١٧

4:17 Only the acceptance of repentance by Allah (is) for those who do the evil in ignorance, then they repent from soon after. Then those will have forgiveness (from) Allah upon them, and is Allah All-Knowing, All-Wise.

وَلَیۡسَتِ

ٱلتَّوۡبَةُ

لِلَّذِینَ

یَعۡمَلُونَ

ٱلسَّیِّءَاتِ

حَتَّىٰۤ

إِذَا

حَضَرَ

أَحَدَهُمُ

ٱلۡمَوۡتُ

قَالَ

إِنِّی

تُبۡتُ

ٱلۡءَـٰنَ

وَلَا

ٱلَّذِینَ

یَمُوتُونَ

وَهُمۡ

كُفَّارٌۚ

أُو۟لَـٰۤىِٕكَ

أَعۡتَدۡنَا

لَهُمۡ

عَذَابًا

أَلِیمࣰا 

١٨

4:18 And not (is) the acceptance of repentance for those who do the evil deeds until when approaches one of them [the] death, he says, "Indeed I repent now;" and not those who die while they (are) disbelievers. Those - We have prepared for them a punishment painful.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوا۟

لَا

یَحِلُّ

لَكُمۡ

أَن

تَرِثُوا۟

ٱلنِّسَاۤءَ

كَرۡهࣰاۖ

وَلَا

تَعۡضُلُوهُنَّ

لِتَذۡهَبُوا۟

بِبَعۡضِ

مَاۤ

ءَاتَیۡتُمُوهُنَّ

إِلَّاۤ

أَن

یَأۡتِینَ

بِفَـٰحِشَةࣲ

مُّبَیِّنَةࣲۚ

وَعَاشِرُوهُنَّ

بِٱلۡمَعۡرُوفِۚ

فَإِن

كَرِهۡتُمُوهُنَّ

فَعَسَىٰۤ

أَن

تَكۡرَهُوا۟

شَیۡءࣰا

وَیَجۡعَلَ

ٱللَّهُ

فِیهِ

خَیۡرࣰا

كَثِیرࣰا 

١٩

4:19 O you who believe[d]! Not (is) lawful for you that you inherit the women (by) force. And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open. And live with them in kindness. But if you dislike them, then perhaps that you dislike a thing and has placed Allah in it good much.

وَإِنۡ

أَرَدتُّمُ

ٱسۡتِبۡدَالَ

زَوۡجࣲ

مَّكَانَ

زَوۡجࣲ

وَءَاتَیۡتُمۡ

إِحۡدَىٰهُنَّ

قِنطَارࣰا

فَلَا

تَأۡخُذُوا۟

مِنۡهُ

شَیۡءًاۚ

أَتَأۡخُذُونَهُۥ

بُهۡتَـٰنࣰا

وَإِثۡمࣰا

مُّبِینࣰا 

٢٠

4:20 And if you intend replacing a wife (in) place (of) a wife and you have given one of them heap (of gold) then (do) not take away from it anything. Would you take it (by) slander and a sin open?

وَكَیۡفَ

تَأۡخُذُونَهُۥ

وَقَدۡ

أَفۡضَىٰ

بَعۡضُكُمۡ

إِلَىٰ

بَعۡضࣲ

وَأَخَذۡنَ

مِنكُم

مِّیثَـٰقًا

غَلِیظࣰا 

٢١

4:21 And how could you take it when surely has gone - one of you to another, and they have taken from you covenant strong?

وَلَا

تَنكِحُوا۟

مَا

نَكَحَ

ءَابَاۤؤُكُم

مِّنَ

ٱلنِّسَاۤءِ

إِلَّا

مَا

قَدۡ

سَلَفَۚ

إِنَّهُۥ

كَانَ

فَـٰحِشَةࣰ

وَمَقۡتࣰا

وَسَاۤءَ

سَبِیلًا 

٢٢

4:22 And (do) not marry whom married your fathers of the women except what has passed before, indeed it was an immorality and hateful, and (an) evil way.

حُرِّمَتۡ

عَلَیۡكُمۡ

أُمَّهَـٰتُكُمۡ

وَبَنَاتُكُمۡ

وَأَخَوَ ٰتُكُمۡ

وَعَمَّـٰتُكُمۡ

وَخَـٰلَـٰتُكُمۡ

وَبَنَاتُ

ٱلۡأَخِ

وَبَنَاتُ

ٱلۡأُخۡتِ

وَأُمَّهَـٰتُكُمُ

ٱلَّـٰتِیۤ

أَرۡضَعۡنَكُمۡ

وَأَخَوَ ٰتُكُم

مِّنَ

ٱلرَّضَـٰعَةِ

وَأُمَّهَـٰتُ

نِسَاۤىِٕكُمۡ

وَرَبَـٰۤىِٕبُكُمُ

ٱلَّـٰتِی

فِی

حُجُورِكُم

مِّن

نِّسَاۤىِٕكُمُ

ٱلَّـٰتِی

دَخَلۡتُم

بِهِنَّ

فَإِن

لَّمۡ

تَكُونُوا۟

دَخَلۡتُم

بِهِنَّ

فَلَا

جُنَاحَ

عَلَیۡكُمۡ

وَحَلَـٰۤىِٕلُ

أَبۡنَاۤىِٕكُمُ

ٱلَّذِینَ

مِنۡ

أَصۡلَـٰبِكُمۡ

وَأَن

تَجۡمَعُوا۟

بَیۡنَ

ٱلۡأُخۡتَیۡنِ

إِلَّا

مَا

قَدۡ

سَلَفَۗ

إِنَّ

ٱللَّهَ

كَانَ

غَفُورࣰا

رَّحِیمࣰا 

٢٣

4:23 Forbidden to you (are) your mothers and your daughters and your sisters and your father's sisters and your mother's sisters and daughters (of) brothers, and daughters (of) sisters and (the) mothers who nursed you and your sisters from the nursing and mothers (of) your wives and your step daughters who (are) in your guardianship of your women whom you had relations with them, but if not you had relations with them, then (there is) no sin on you. And wives (of) your sons, those who (are) from your loins and that you gather together [between] two sisters except what has passed before. Indeed, Allah is Oft-Forgiving, Most-Merciful.

۞ وَٱلۡمُحۡصَنَـٰتُ

مِنَ

ٱلنِّسَاۤءِ

إِلَّا

مَا

مَلَكَتۡ

أَیۡمَـٰنُكُمۡۖ

كِتَـٰبَ

ٱللَّهِ

عَلَیۡكُمۡۚ

وَأُحِلَّ

لَكُم

مَّا

وَرَاۤءَ

ذَ ٰلِكُمۡ

أَن

تَبۡتَغُوا۟

بِأَمۡوَ ٰلِكُم

مُّحۡصِنِینَ

غَیۡرَ

مُسَـٰفِحِینَۚ

فَمَا

ٱسۡتَمۡتَعۡتُم

بِهِۦ

مِنۡهُنَّ

فَءَاتُوهُنَّ

أُجُورَهُنَّ

فَرِیضَةࣰۚ

وَلَا

جُنَاحَ

عَلَیۡكُمۡ

فِیمَا

تَرَ ٰضَیۡتُم

بِهِۦ

مِنۢ

بَعۡدِ

ٱلۡفَرِیضَةِۚ

إِنَّ

ٱللَّهَ

كَانَ

عَلِیمًا

حَكِیمࣰا 

٢٤

4:24 And (prohibited are) the ones who are married of the women except whom you possess rightfully. Decree (of) Allah upon you. And are lawful to you what (is) beyond that; that you seek with your wealth desiring to be chaste not (to be) lustful. So what you benefit[ed] of it from them, so you give them their bridal due (as) an obligation. And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise.

وَمَن

لَّمۡ

یَسۡتَطِعۡ

مِنكُمۡ

طَوۡلًا

أَن

یَنكِحَ

ٱلۡمُحۡصَنَـٰتِ

ٱلۡمُؤۡمِنَـٰتِ

فَمِن

مَّا

مَلَكَتۡ

أَیۡمَـٰنُكُم

مِّن

فَتَیَـٰتِكُمُ

ٱلۡمُؤۡمِنَـٰتِۚ

وَٱللَّهُ

أَعۡلَمُ

بِإِیمَـٰنِكُمۚ

بَعۡضُكُم

مِّنۢ

بَعۡضࣲۚ

فَٱنكِحُوهُنَّ

بِإِذۡنِ

أَهۡلِهِنَّ

وَءَاتُوهُنَّ

أُجُورَهُنَّ

بِٱلۡمَعۡرُوفِ

مُحۡصَنَـٰتٍ

غَیۡرَ

مُسَـٰفِحَـٰتࣲ

وَلَا

مُتَّخِذَ ٰتِ

أَخۡدَانࣲۚ

فَإِذَاۤ

أُحۡصِنَّ

فَإِنۡ

أَتَیۡنَ

بِفَـٰحِشَةࣲ

فَعَلَیۡهِنَّ

نِصۡفُ

مَا

عَلَى

ٱلۡمُحۡصَنَـٰتِ

مِنَ

ٱلۡعَذَابِۚ

ذَ ٰلِكَ

لِمَنۡ

خَشِیَ

ٱلۡعَنَتَ

مِنكُمۡۚ

وَأَن

تَصۡبِرُوا۟

خَیۡرࣱ

لَّكُمۡۗ

وَٱللَّهُ

غَفُورࣱ

رَّحِیمࣱ 

٢٥

4:25 And whoever (is) not able to among you afford to marry the free chaste [the] believing women then (marry) from what possess[ed] your right hands of your girls - (of) the believers. And Allah knows best about your faith. You (are) from (one) another. So marry them with (the) permission (of) their family and give them their bridal due in a fair manner. (They should be) chaste not those who commit immorality and not those who take secret lovers. Then when they are married and if they commit adultery then for them (is) half (of) what (is) on the free chaste women of the punishment. That (is) for whoever fears committing sin among you and that you be patient (is) better for you. And Allah (is) Oft-Forgiving, Most Merciful.

یُرِیدُ

ٱللَّهُ

لِیُبَیِّنَ

لَكُمۡ

وَیَهۡدِیَكُمۡ

سُنَنَ

ٱلَّذِینَ

مِن

قَبۡلِكُمۡ

وَیَتُوبَ

عَلَیۡكُمۡۗ

وَٱللَّهُ

عَلِیمٌ

حَكِیمࣱ 

٢٦

4:26 wishes Allah to make clear to you and to guide you (to) ways (of) those from before you and (to) accept repentance from you. And Allah (is) All-Knowing, All-Wise.

وَٱللَّهُ

یُرِیدُ

أَن

یَتُوبَ

عَلَیۡكُمۡ

وَیُرِیدُ

ٱلَّذِینَ

یَتَّبِعُونَ

ٱلشَّهَوَ ٰتِ

أَن

تَمِیلُوا۟

مَیۡلًا

عَظِیمࣰا 

٢٧

4:27 And Allah wishes to accept repentance from you, but wish those who follow the passions that you deviate - (into) a deviation great.

یُرِیدُ

ٱللَّهُ

أَن

یُخَفِّفَ

عَنكُمۡۚ

وَخُلِقَ

ٱلۡإِنسَـٰنُ

ضَعِیفࣰا 

٢٨

4:28 Wishes Allah to lighten for you; and was created the mankind weak.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوا۟

لَا

تَأۡكُلُوۤا۟

أَمۡوَ ٰلَكُم

بَیۡنَكُم

بِٱلۡبَـٰطِلِ

إِلَّاۤ

أَن

تَكُونَ

تِجَـٰرَةً

عَن

تَرَاضࣲ

مِّنكُمۡۚ

وَلَا

تَقۡتُلُوۤا۟

أَنفُسَكُمۡۚ

إِنَّ

ٱللَّهَ

كَانَ

بِكُمۡ

رَحِیمࣰا 

٢٩

4:29 O you who believe[d]! (Do) not eat your wealth between yourselves unjustly. But that (there) be business on mutual consent among you. And (do) not kill yourselves. Indeed, Allah is to you Most Merciful.

وَمَن

یَفۡعَلۡ

ذَ ٰلِكَ

عُدۡوَ ٰنࣰا

وَظُلۡمࣰا

فَسَوۡفَ

نُصۡلِیهِ

نَارࣰاۚ

وَكَانَ

ذَ ٰلِكَ

عَلَى

ٱللَّهِ

یَسِیرًا 

٣٠

4:30 And whoever does that (in) aggression and injustice, then soon We (will) cast him (into) a Fire. And is that for Allah easy.

إِن

تَجۡتَنِبُوا۟

كَبَاۤىِٕرَ

مَا

تُنۡهَوۡنَ

عَنۡهُ

نُكَفِّرۡ

عَنكُمۡ

سَیِّءَاتِكُمۡ

وَنُدۡخِلۡكُم

مُّدۡخَلࣰا

كَرِیمࣰا 

٣١

4:31 If you avoid great (sins) (of) what you are forbidden from [it], We will remove from you your evil deeds and We will admit you (to) an entrance noble.

وَلَا

تَتَمَنَّوۡا۟

مَا

فَضَّلَ

ٱللَّهُ

بِهِۦ

بَعۡضَكُمۡ

عَلَىٰ

بَعۡضࣲۚ

لِّلرِّجَالِ

نَصِیبࣱ

مِّمَّا

ٱكۡتَسَبُوا۟ۖ

وَلِلنِّسَاۤءِ

نَصِیبࣱ

مِّمَّا

ٱكۡتَسَبۡنَۚ

وَسۡءَلُوا۟

ٱللَّهَ

مِن

فَضۡلِهِۦۤۚ

إِنَّ

ٱللَّهَ

كَانَ

بِكُلِّ

شَیۡءٍ

عَلِیمࣰا 

٣٢

4:32 And (do) not covet what (has) bestowed Allah [with it] some of you over others. For men (is) a share of what they earned, and for women (is) a share of what they earned. And ask Allah of His bounty. Indeed, Allah is of every thing All-Knower.

وَلِكُلࣲّ

جَعَلۡنَا

مَوَ ٰلِیَ

مِمَّا

تَرَكَ

ٱلۡوَ ٰلِدَانِ

وَٱلۡأَقۡرَبُونَۚ

وَٱلَّذِینَ

عَقَدَتۡ

أَیۡمَـٰنُكُمۡ

فَءَاتُوهُمۡ

نَصِیبَهُمۡۚ

إِنَّ

ٱللَّهَ

كَانَ

عَلَىٰ

كُلِّ

شَیۡءࣲ

شَهِیدًا 

٣٣

4:33 And for all We (have) made heirs of what (is) left (by) the parents and the relatives. And those whom pledged your right hands - then give them their share. Indeed, Allah is over every thing a Witness.

ٱلرِّجَالُ

قَوَّ ٰمُونَ

عَلَى

ٱلنِّسَاۤءِ

بِمَا

فَضَّلَ

ٱللَّهُ

بَعۡضَهُمۡ

عَلَىٰ

بَعۡضࣲ

وَبِمَاۤ

أَنفَقُوا۟

مِنۡ

أَمۡوَ ٰلِهِمۡۚ

فَٱلصَّـٰلِحَـٰتُ

قَـٰنِتَـٰتٌ

حَـٰفِظَـٰتࣱ

لِّلۡغَیۡبِ

بِمَا

حَفِظَ

ٱللَّهُۚ

وَٱلَّـٰتِی

تَخَافُونَ

نُشُوزَهُنَّ

فَعِظُوهُنَّ

وَٱهۡجُرُوهُنَّ

فِی

ٱلۡمَضَاجِعِ

وَٱضۡرِبُوهُنَّۖ

فَإِنۡ

أَطَعۡنَكُمۡ

فَلَا

تَبۡغُوا۟

عَلَیۡهِنَّ

سَبِیلًاۗ

إِنَّ

ٱللَّهَ

كَانَ

عَلِیࣰّا

كَبِیرࣰا 

٣٤

4:34 [The] men (are) protectors of the women because (has) bestowed Allah some of them over others and because they spend from their wealth. So the righteous women (are) obedient, guarding in the unseen that which (orders) them to guard (by) Allah. And those (from) whom you fear their ill-conduct then advise them, and forsake them in the bed and [finally] strike them. Then if they obey you then (do) not seek against them a way. Indeed, Allah is Most High, Most Great.

وَإِنۡ

خِفۡتُمۡ

شِقَاقَ

بَیۡنِهِمَا

فَٱبۡعَثُوا۟

حَكَمࣰا

مِّنۡ

أَهۡلِهِۦ

وَحَكَمࣰا

مِّنۡ

أَهۡلِهَاۤ

إِن

یُرِیدَاۤ

إِصۡلَـٰحࣰا

یُوَفِّقِ

ٱللَّهُ

بَیۡنَهُمَاۤۗ

إِنَّ

ٱللَّهَ

كَانَ

عَلِیمًا

خَبِیرࣰا 

٣٥

4:35 And if you fear a dissension between (the) two of them, then send an arbitrator from his family and an arbitrator from her family. If they both wish reconciliation, will cause reconciliation Allah between both of them. Indeed, Allah is All-Knower, All-Aware.

۞ وَٱعۡبُدُوا۟

ٱللَّهَ

وَلَا

تُشۡرِكُوا۟

بِهِۦ

شَیۡءࣰاۖ

وَبِٱلۡوَ ٰلِدَیۡنِ

إِحۡسَـٰنࣰا

وَبِذِی

ٱلۡقُرۡبَىٰ

وَٱلۡیَتَـٰمَىٰ

وَٱلۡمَسَـٰكِینِ

وَٱلۡجَارِ

ذِی

ٱلۡقُرۡبَىٰ

وَٱلۡجَارِ

ٱلۡجُنُبِ

وَٱلصَّاحِبِ

بِٱلۡجَنۢبِ

وَٱبۡنِ

ٱلسَّبِیلِ

وَمَا

مَلَكَتۡ

أَیۡمَـٰنُكُمۡۗ

إِنَّ

ٱللَّهَ

لَا

یُحِبُّ

مَن

كَانَ

مُخۡتَالࣰا

فَخُورًا 

٣٦

4:36 And worship Allah And (do) not associate with Him anything, and to the parents (do) good, and with the relatives, and the orphans, and the needy and the neighbor (who is) near, and the neighbor (who is) farther away, and the companion by your side and the traveler and what possess[ed] your right hands. Indeed, Allah (does) not love (the one) who is [a] proud (and) [a] boastful.

ٱلَّذِینَ

یَبۡخَلُونَ

وَیَأۡمُرُونَ

ٱلنَّاسَ

بِٱلۡبُخۡلِ

وَیَكۡتُمُونَ

مَاۤ

ءَاتَىٰهُمُ

ٱللَّهُ

مِن

فَضۡلِهِۦۗ

وَأَعۡتَدۡنَا

لِلۡكَـٰفِرِینَ

عَذَابࣰا

مُّهِینࣰا 

٣٧

4:37 Those who are stingy and order the people [of] stinginess and hide what (has) given them Allah of His Bounty - and We (have) prepared for the disbelievers a punishment humiliating.

وَٱلَّذِینَ

یُنفِقُونَ

أَمۡوَ ٰلَهُمۡ

رِئَاۤءَ

ٱلنَّاسِ

وَلَا

یُؤۡمِنُونَ

بِٱللَّهِ

وَلَا

بِٱلۡیَوۡمِ

ٱلۡءَاخِرِۗ

وَمَن

یَكُنِ

ٱلشَّیۡطَـٰنُ

لَهُۥ

قَرِینࣰا

فَسَاۤءَ

قَرِینࣰا 

٣٨

4:38 And those who spend their wealth to be seen (by) the people and not they believe in Allah and not in the Day the Last, and whoever has the Shaitaan for him (as) companion - then evil (is he as) a companion.

وَمَاذَا

عَلَیۡهِمۡ

لَوۡ

ءَامَنُوا۟

بِٱللَّهِ

وَٱلۡیَوۡمِ

ٱلۡءَاخِرِ

وَأَنفَقُوا۟

مِمَّا

رَزَقَهُمُ

ٱللَّهُۚ

وَكَانَ

ٱللَّهُ

بِهِمۡ

عَلِیمًا 

٣٩

4:39 And what (is) against them if they believed in Allah and the Day the Last and spent from what (has) provided them Allah? And is Allah about them All-Knower.

إِنَّ

ٱللَّهَ

لَا

یَظۡلِمُ

مِثۡقَالَ

ذَرَّةࣲۖ

وَإِن

تَكُ

حَسَنَةࣰ

یُضَـٰعِفۡهَا

وَیُؤۡتِ

مِن

لَّدُنۡهُ

أَجۡرًا

عَظِیمࣰا 

٤٠

4:40 Indeed, Allah (does) not wrong (as much as) weight (of) an atom. And if there is a good He doubles it and gives from near Him a reward great.

فَكَیۡفَ

إِذَا

جِئۡنَا

مِن

كُلِّ

أُمَّةِۭ

بِشَهِیدࣲ

وَجِئۡنَا

بِكَ

عَلَىٰ

هَـٰۤؤُلَاۤءِ

شَهِیدࣰا 

٤١

4:41 So how (will it be) when We bring from every nation a witness and We bring you against these (people) (as) a witness.

یَوۡمَىِٕذࣲ

یَوَدُّ

ٱلَّذِینَ

كَفَرُوا۟

وَعَصَوُا۟

ٱلرَّسُولَ

لَوۡ

تُسَوَّىٰ

بِهِمُ

ٱلۡأَرۡضُ

وَلَا

یَكۡتُمُونَ

ٱللَّهَ

حَدِیثࣰا 

٤٢

4:42 (On) that Day will wish those who disbelieved and disobeyed the Messenger if was leveled with them the earth and not they will (be able to) hide (from) Allah (any) statement.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوا۟

لَا

تَقۡرَبُوا۟

ٱلصَّلَوٰةَ

وَأَنتُمۡ

سُكَـٰرَىٰ

حَتَّىٰ

تَعۡلَمُوا۟

مَا

تَقُولُونَ

وَلَا

جُنُبًا

إِلَّا

عَابِرِی

سَبِیلٍ

حَتَّىٰ

تَغۡتَسِلُوا۟ۚ

وَإِن

كُنتُم

مَّرۡضَىٰۤ

أَوۡ

عَلَىٰ

سَفَرٍ

أَوۡ

جَاۤءَ

أَحَدࣱ

مِّنكُم

مِّنَ

ٱلۡغَاۤىِٕطِ

أَوۡ

لَـٰمَسۡتُمُ

ٱلنِّسَاۤءَ

فَلَمۡ

تَجِدُوا۟

مَاۤءࣰ

فَتَیَمَّمُوا۟

صَعِیدࣰا

طَیِّبࣰا

فَٱمۡسَحُوا۟

بِوُجُوهِكُمۡ

وَأَیۡدِیكُمۡۗ

إِنَّ

ٱللَّهَ

كَانَ

عَفُوًّا

غَفُورًا 

٤٣

4:43 O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do tayammum (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving.

أَلَمۡ

تَرَ

إِلَى

ٱلَّذِینَ

أُوتُوا۟

نَصِیبࣰا

مِّنَ

ٱلۡكِتَـٰبِ

یَشۡتَرُونَ

ٱلضَّلَـٰلَةَ

وَیُرِیدُونَ

أَن

تَضِلُّوا۟

ٱلسَّبِیلَ 

٤٤

4:44 Did not you see, [towards] those who were given a portion of the Book, purchasing [the] error and wishing that you stray (from) the way?

وَٱللَّهُ

أَعۡلَمُ

بِأَعۡدَاۤىِٕكُمۡۚ

وَكَفَىٰ

بِٱللَّهِ

وَلِیࣰّا

وَكَفَىٰ

بِٱللَّهِ

نَصِیرࣰا 

٤٥

4:45 And Allah knows better about your enemies and sufficient (is) Allah (as) a Protector, and sufficient (is) Allah (as) a Helper.

مِّنَ

ٱلَّذِینَ

هَادُوا۟

یُحَرِّفُونَ

ٱلۡكَلِمَ

عَن

مَّوَاضِعِهِۦ

وَیَقُولُونَ

سَمِعۡنَا

وَعَصَیۡنَا

وَٱسۡمَعۡ

غَیۡرَ

مُسۡمَعࣲ

وَرَ ٰعِنَا

لَیَّۢا

بِأَلۡسِنَتِهِمۡ

وَطَعۡنࣰا

فِی

ٱلدِّینِۚ

وَلَوۡ

أَنَّهُمۡ

قَالُوا۟

سَمِعۡنَا

وَأَطَعۡنَا

وَٱسۡمَعۡ

وَٱنظُرۡنَا

لَكَانَ

خَیۡرࣰا

لَّهُمۡ

وَأَقۡوَمَ

وَلَـٰكِن

لَّعَنَهُمُ

ٱللَّهُ

بِكُفۡرِهِمۡ

فَلَا

یُؤۡمِنُونَ

إِلَّا

قَلِیلࣰا 

٤٦

4:46 Of those who are Jews, they distort the words from their places and they say, "We hear[d] and we disobey[ed]" and "Hear not to be heard and "Raina" twisting [with] their tongues and defaming [in] the religion. And if [that] they (had) said, "We hear[d] and we obey[ed]" and "Hear and look (at) us surely it (would) have been better for them and more suitable. [And] but cursed them Allah for their disbelief, so not they believe except a few.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

أُوتُوا۟

ٱلۡكِتَـٰبَ

ءَامِنُوا۟

بِمَا

نَزَّلۡنَا

مُصَدِّقࣰا

لِّمَا

مَعَكُم

مِّن

قَبۡلِ

أَن

نَّطۡمِسَ

وُجُوهࣰا

فَنَرُدَّهَا

عَلَىٰۤ

أَدۡبَارِهَاۤ

أَوۡ

نَلۡعَنَهُمۡ

كَمَا

لَعَنَّاۤ

أَصۡحَـٰبَ

ٱلسَّبۡتِۚ

وَكَانَ

أَمۡرُ

ٱللَّهِ

مَفۡعُولًا 

٤٧

4:47 O you who (have) been given the Book, believe in what We (have) revealed confirming what is with you, from before [that] We efface faces and turn them on their backs or We curse them as We cursed companions (of) the Sabbath. And is (the) command (of) Allah (always) executed.

إِنَّ

ٱللَّهَ

لَا

یَغۡفِرُ

أَن

یُشۡرَكَ

بِهِۦ

وَیَغۡفِرُ

مَا

دُونَ

ذَ ٰلِكَ

لِمَن

یَشَاۤءُۚ

وَمَن

یُشۡرِكۡ

بِٱللَّهِ

فَقَدِ

ٱفۡتَرَىٰۤ

إِثۡمًا

عَظِیمًا 

٤٨

4:48 Indeed, Allah (does) not forgive that partners be associated with Him, but He forgives from other than that for whom He wills. And whoever associates partners with Allah, then surely he has fabricated a sin - tremendous.

أَلَمۡ

تَرَ

إِلَى

ٱلَّذِینَ

یُزَكُّونَ

أَنفُسَهُمۚ

بَلِ

ٱللَّهُ

یُزَكِّی

مَن

یَشَاۤءُ

وَلَا

یُظۡلَمُونَ

فَتِیلًا 

٤٩

4:49 Do not you see [towards] those who claim purity (for) themselves? Nay, (it is) Allah, He purifies whom He wills and not they will be wronged (even as much as) a hair on a date-seed.

ٱنظُرۡ

كَیۡفَ

یَفۡتَرُونَ

عَلَى

ٱللَّهِ

ٱلۡكَذِبَۖ

وَكَفَىٰ

بِهِۦۤ

إِثۡمࣰا

مُّبِینًا 

٥٠

4:50 See how they invent about Allah [the] lie, and sufficient is it - (as) a sin manifest.

أَلَمۡ

تَرَ

إِلَى

ٱلَّذِینَ

أُوتُوا۟

نَصِیبࣰا

مِّنَ

ٱلۡكِتَـٰبِ

یُؤۡمِنُونَ

بِٱلۡجِبۡتِ

وَٱلطَّـٰغُوتِ

وَیَقُولُونَ

لِلَّذِینَ

كَفَرُوا۟

هَـٰۤؤُلَاۤءِ

أَهۡدَىٰ

مِنَ

ٱلَّذِینَ

ءَامَنُوا۟

سَبِیلًا 

٥١

4:51 Do not you see [towards] those who were given a portion of the Book? They believe in the superstition and the false deities, and they say for those who disbelieve[d] "These (are) better guided than those who believe[d] (as to the) way.

أُو۟لَـٰۤىِٕكَ

ٱلَّذِینَ

لَعَنَهُمُ

ٱللَّهُۖ

وَمَن

یَلۡعَنِ

ٱللَّهُ

فَلَن

تَجِدَ

لَهُۥ

نَصِیرًا 

٥٢

4:52 Those (are) the ones (whom has) cursed Allah, and whoever curses Allah then never will you find for him (any) helper.

أَمۡ

لَهُمۡ

نَصِیبࣱ

مِّنَ

ٱلۡمُلۡكِ

فَإِذࣰا

لَّا

یُؤۡتُونَ

ٱلنَّاسَ

نَقِیرًا 

٥٣

4:53 Or for them (is) a share of the Kingdom? Then not they would give the people (even as much as the) speck on a date seed.

أَمۡ

یَحۡسُدُونَ

ٱلنَّاسَ

عَلَىٰ

مَاۤ

ءَاتَىٰهُمُ

ٱللَّهُ

مِن

فَضۡلِهِۦۖ

فَقَدۡ

ءَاتَیۡنَاۤ

ءَالَ

إِبۡرَ ٰهِیمَ

ٱلۡكِتَـٰبَ

وَٱلۡحِكۡمَةَ

وَءَاتَیۡنَـٰهُم

مُّلۡكًا

عَظِیمࣰا 

٥٤

4:54 Or are they jealous (of) the people for what gave them Allah from His Bounty? But surely We gave (the) family (of) Ibrahim the Book and [the] wisdom and [We] gave them a kingdom great.

فَمِنۡهُم

مَّنۡ

ءَامَنَ

بِهِۦ

وَمِنۡهُم

مَّن

صَدَّ

عَنۡهُۚ

وَكَفَىٰ

بِجَهَنَّمَ

سَعِیرًا 

٥٥

4:55 Then of them (are some) who believed in him and of them (are some) who turned away from him, and sufficient (is) Hell (as a) Blazing Fire.

إِنَّ

ٱلَّذِینَ

كَفَرُوا۟

بِءَایَـٰتِنَا

سَوۡفَ

نُصۡلِیهِمۡ

نَارࣰا

كُلَّمَا

نَضِجَتۡ

جُلُودُهُم

بَدَّلۡنَـٰهُمۡ

جُلُودًا

غَیۡرَهَا

لِیَذُوقُوا۟

ٱلۡعَذَابَۗ

إِنَّ

ٱللَّهَ

كَانَ

عَزِیزًا

حَكِیمࣰا 

٥٦

4:56 Indeed, those who disbelieved in Our Signs, soon We will burn them (in) a Fire. Every time are roasted their skins We will change their skins for other (than) that, so that they may taste the punishment. Indeed, Allah is All-Mighty, All-Wise.

وَٱلَّذِینَ

ءَامَنُوا۟

وَعَمِلُوا۟

ٱلصَّـٰلِحَـٰتِ

سَنُدۡخِلُهُمۡ

جَنَّـٰتࣲ

تَجۡرِی

مِن

تَحۡتِهَا

ٱلۡأَنۡهَـٰرُ

خَـٰلِدِینَ

فِیهَاۤ

أَبَدࣰاۖ

لَّهُمۡ

فِیهَاۤ

أَزۡوَ ٰجࣱ

مُّطَهَّرَةࣱۖ

وَنُدۡخِلُهُمۡ

ظِلࣰّا

ظَلِیلًا 

٥٧

4:57 And those who believe[d] and did the good deeds We will admit them (in) Gardens flows from underneath it the rivers, will abide in it forever. For them in it (are) spouses pure, and We will admit them (in the) shade thick.

۞ إِنَّ

ٱللَّهَ

یَأۡمُرُكُمۡ

أَن

تُؤَدُّوا۟

ٱلۡأَمَـٰنَـٰتِ

إِلَىٰۤ

أَهۡلِهَا

وَإِذَا

حَكَمۡتُم

بَیۡنَ

ٱلنَّاسِ

أَن

تَحۡكُمُوا۟

بِٱلۡعَدۡلِۚ

إِنَّ

ٱللَّهَ

نِعِمَّا

یَعِظُكُم

بِهِۦۤۗ

إِنَّ

ٱللَّهَ

كَانَ

سَمِیعَۢا

بَصِیرࣰا 

٥٨

4:58 Indeed, Allah orders you to render the trusts to their owners, and when you judge between the people to judge with justice. Indeed, Allah excellently advises you with it. Indeed, Allah is All-Hearing, All-Seeing.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوۤا۟

أَطِیعُوا۟

ٱللَّهَ

وَأَطِیعُوا۟

ٱلرَّسُولَ

وَأُو۟لِی

ٱلۡأَمۡرِ

مِنكُمۡۖ

فَإِن

تَنَـٰزَعۡتُمۡ

فِی

شَیۡءࣲ

فَرُدُّوهُ

إِلَى

ٱللَّهِ

وَٱلرَّسُولِ

إِن

كُنتُمۡ

تُؤۡمِنُونَ

بِٱللَّهِ

وَٱلۡیَوۡمِ

ٱلۡءَاخِرِۚ

ذَ ٰلِكَ

خَیۡرࣱ

وَأَحۡسَنُ

تَأۡوِیلًا 

٥٩

4:59 O you who believe[d]! Obey Allah and obey the Messenger and those (having) authority among you. Then if you disagree in anything, refer it to Allah and the Messenger, if you believe in Allah and the Day [the] Last. That (is) best and more suitable (for final) determination.

أَلَمۡ

تَرَ

إِلَى

ٱلَّذِینَ

یَزۡعُمُونَ

أَنَّهُمۡ

ءَامَنُوا۟

بِمَاۤ

أُنزِلَ

إِلَیۡكَ

وَمَاۤ

أُنزِلَ

مِن

قَبۡلِكَ

یُرِیدُونَ

أَن

یَتَحَاكَمُوۤا۟

إِلَى

ٱلطَّـٰغُوتِ

وَقَدۡ

أُمِرُوۤا۟

أَن

یَكۡفُرُوا۟

بِهِۦۖ

وَیُرِیدُ

ٱلشَّیۡطَـٰنُ

أَن

یُضِلَّهُمۡ

ضَلَـٰلَۢا

بَعِیدࣰا 

٦٠

4:60 Do not you see [towards] those who claim that they believe in what (is) revealed to you and what was revealed from before you? They wish to go for judgment to the false deities and surely they were ordered to reject [with] it. And wishes the Shaitaan to mislead them astray - far away.

وَإِذَا

قِیلَ

لَهُمۡ

تَعَالَوۡا۟

إِلَىٰ

مَاۤ

أَنزَلَ

ٱللَّهُ

وَإِلَى

ٱلرَّسُولِ

رَأَیۡتَ

ٱلۡمُنَـٰفِقِینَ

یَصُدُّونَ

عَنكَ

صُدُودࣰا 

٦١

4:61 And when it is said to them, "Come to what (has) revealed Allah and to the Messenger," you see the hypocrites turning away from you (in) aversion.

فَكَیۡفَ

إِذَاۤ

أَصَـٰبَتۡهُم

مُّصِیبَةُۢ

بِمَا

قَدَّمَتۡ

أَیۡدِیهِمۡ

ثُمَّ

جَاۤءُوكَ

یَحۡلِفُونَ

بِٱللَّهِ

إِنۡ

أَرَدۡنَاۤ

إِلَّاۤ

إِحۡسَـٰنࣰا

وَتَوۡفِیقًا 

٦٢

4:62 So how when befalls them disaster for what sent forth their hands then they come to you swearing by Allah, "Not we intended except good and reconciliation."

أُو۟لَـٰۤىِٕكَ

ٱلَّذِینَ

یَعۡلَمُ

ٱللَّهُ

مَا

فِی

قُلُوبِهِمۡ

فَأَعۡرِضۡ

عَنۡهُمۡ

وَعِظۡهُمۡ

وَقُل

لَّهُمۡ

فِیۤ

أَنفُسِهِمۡ

قَوۡلَۢا

بَلِیغࣰا 

٦٣

4:63 Those (are) the ones who - knows Allah what (is) in their hearts, so turn away from them and admonish them, and say to them concerning their souls a word penetrating.

وَمَاۤ

أَرۡسَلۡنَا

مِن

رَّسُولٍ

إِلَّا

لِیُطَاعَ

بِإِذۡنِ

ٱللَّهِۚ

وَلَوۡ

أَنَّهُمۡ

إِذ

ظَّلَمُوۤا۟

أَنفُسَهُمۡ

جَاۤءُوكَ

فَٱسۡتَغۡفَرُوا۟

ٱللَّهَ

وَٱسۡتَغۡفَرَ

لَهُمُ

ٱلرَّسُولُ

لَوَجَدُوا۟

ٱللَّهَ

تَوَّابࣰا

رَّحِیمࣰا 

٦٤

4:64 And not We sent any Messenger except to be obeyed by (the) permission (of) Allah. And if [that] they, when they wronged themselves, (had) come to you and asked forgiveness (of) Allah, and asked forgiveness for them the Messenger, surely they would have found Allah Oft-Forgiving, Most Merciful.

فَلَا

وَرَبِّكَ

لَا

یُؤۡمِنُونَ

حَتَّىٰ

یُحَكِّمُوكَ

فِیمَا

شَجَرَ

بَیۡنَهُمۡ

ثُمَّ

لَا

یَجِدُوا۟

فِیۤ

أَنفُسِهِمۡ

حَرَجࣰا

مِّمَّا

قَضَیۡتَ

وَیُسَلِّمُوا۟

تَسۡلِیمࣰا 

٦٥

4:65 But no, by your Lord, not they will believe until they make you judge about what arises between them, then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission.

وَلَوۡ

أَنَّا

كَتَبۡنَا

عَلَیۡهِمۡ

أَنِ

ٱقۡتُلُوۤا۟

أَنفُسَكُمۡ

أَوِ

ٱخۡرُجُوا۟

مِن

دِیَـٰرِكُم

مَّا

فَعَلُوهُ

إِلَّا

قَلِیلࣱ

مِّنۡهُمۡۖ

وَلَوۡ

أَنَّهُمۡ

فَعَلُوا۟

مَا

یُوعَظُونَ

بِهِۦ

لَكَانَ

خَیۡرࣰا

لَّهُمۡ

وَأَشَدَّ

تَثۡبِیتࣰا 

٦٦

4:66 And if [that] We (had) decreed on them that, "Kill yourselves" or "Go forth from your homes," not they would have done it except a few of them. But if [that] they had done what they were advised with [it], surely (it) would have been better for them and stronger strengthen(ing).

وَإِذࣰا

لَّءَاتَیۡنَـٰهُم

مِّن

لَّدُنَّاۤ

أَجۡرًا

عَظِیمࣰا 

٦٧

4:67 And then We would (have) given them from Ourselves a reward great.

وَلَهَدَیۡنَـٰهُمۡ

صِرَ ٰطࣰا

مُّسۡتَقِیمࣰا 

٦٨

4:68 And We would have guided them (to the) way straight.

وَمَن

یُطِعِ

ٱللَّهَ

وَٱلرَّسُولَ

فَأُو۟لَـٰۤىِٕكَ

مَعَ

ٱلَّذِینَ

أَنۡعَمَ

ٱللَّهُ

عَلَیۡهِم

مِّنَ

ٱلنَّبِیِّـۧنَ

وَٱلصِّدِّیقِینَ

وَٱلشُّهَدَاۤءِ

وَٱلصَّـٰلِحِینَۚ

وَحَسُنَ

أُو۟لَـٰۤىِٕكَ

رَفِیقࣰا 

٦٩

4:69 And whoever obeys Allah and the Messenger then those (will be) with those whom has bestowed (His) Favor Allah upon them - of the Prophets, and the truthful, and the martyrs, and the righteous. And excellent (are) those companion(s).

ذَ ٰلِكَ

ٱلۡفَضۡلُ

مِنَ

ٱللَّهِۚ

وَكَفَىٰ

بِٱللَّهِ

عَلِیمࣰا 

٧٠

4:70 That (is) the Bounty of Allah, and sufficient (is) Allah, (as) All-Knower.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوا۟

خُذُوا۟

حِذۡرَكُمۡ

فَٱنفِرُوا۟

ثُبَاتٍ

أَوِ

ٱنفِرُوا۟

جَمِیعࣰا 

٧١

4:71 O you who believe[d]! Take your precautions and advance (in) groups or advance all together.

وَإِنَّ

مِنكُمۡ

لَمَن

لَّیُبَطِّئَنَّ

فَإِنۡ

أَصَـٰبَتۡكُم

مُّصِیبَةࣱ

قَالَ

قَدۡ

أَنۡعَمَ

ٱللَّهُ

عَلَیَّ

إِذۡ

لَمۡ

أَكُن

مَّعَهُمۡ

شَهِیدࣰا 

٧٢

4:72 And indeed, among you (is he) who lags behind then if befalls you a disaster he said, "Verily (has) favored Allah [on] me [when] (that) not I was with them present."

وَلَىِٕنۡ

أَصَـٰبَكُمۡ

فَضۡلࣱ

مِّنَ

ٱللَّهِ

لَیَقُولَنَّ

كَأَن

لَّمۡ

تَكُنۢ

بَیۡنَكُمۡ

وَبَیۡنَهُۥ

مَوَدَّةࣱ

یَـٰلَیۡتَنِی

كُنتُ

مَعَهُمۡ

فَأَفُوزَ

فَوۡزًا

عَظِیمࣰا 

٧٣

4:73 And if befalls you bounty from Allah he would surely say as if (had) not there been between you and between him any affection, "Oh! I wish I had been with them then I would have attained a success great."

۞ فَلۡیُقَـٰتِلۡ

فِی

سَبِیلِ

ٱللَّهِ

ٱلَّذِینَ

یَشۡرُونَ

ٱلۡحَیَوٰةَ

ٱلدُّنۡیَا

بِٱلۡءَاخِرَةِۚ

وَمَن

یُقَـٰتِلۡ

فِی

سَبِیلِ

ٱللَّهِ

فَیُقۡتَلۡ

أَوۡ

یَغۡلِبۡ

فَسَوۡفَ

نُؤۡتِیهِ

أَجۡرًا

عَظِیمࣰا 

٧٤

4:74 So let fight in (the) way (of) Allah those who sell the life (of) the world for the Hereafter. And whoever fights in (the) way (of) Allah, then he is killed or achieves victory then soon We will grant him a reward a great.

وَمَا

لَكُمۡ

لَا

تُقَـٰتِلُونَ

فِی

سَبِیلِ

ٱللَّهِ

وَٱلۡمُسۡتَضۡعَفِینَ

مِنَ

ٱلرِّجَالِ

وَٱلنِّسَاۤءِ

وَٱلۡوِلۡدَ ٰنِ

ٱلَّذِینَ

یَقُولُونَ

رَبَّنَاۤ

أَخۡرِجۡنَا

مِنۡ

هَـٰذِهِ

ٱلۡقَرۡیَةِ

ٱلظَّالِمِ

أَهۡلُهَا

وَٱجۡعَل

لَّنَا

مِن

لَّدُنكَ

وَلِیࣰّا

وَٱجۡعَل

لَّنَا

مِن

لَّدُنكَ

نَصِیرًا 

٧٥

4:75 And what for you (that) not you fight in (the) way (of) Allah, and (for) those who are weak among the men and the women and the children, those who say, "Our Lord take us out of this [the] town [the] oppressor(s) (are) its people and appoint for us from Yourself a protector and appoint for us from Yourself a helper.

ٱلَّذِینَ

ءَامَنُوا۟

یُقَـٰتِلُونَ

فِی

سَبِیلِ

ٱللَّهِۖ

وَٱلَّذِینَ

كَفَرُوا۟

یُقَـٰتِلُونَ

فِی

سَبِیلِ

ٱلطَّـٰغُوتِ

فَقَـٰتِلُوۤا۟

أَوۡلِیَاۤءَ

ٱلشَّیۡطَـٰنِۖ

إِنَّ

كَیۡدَ

ٱلشَّیۡطَـٰنِ

كَانَ

ضَعِیفًا 

٧٦

4:76 Those who believe, they fight in (the) way (of) Allah; and those who disbelieve, they fight in (the) way (of) the false deities. So fight (against) (the) friends (of) the Shaitaan. Indeed, (the) strategy (of) the Shaitaan is weak.

أَلَمۡ

تَرَ

إِلَى

ٱلَّذِینَ

قِیلَ

لَهُمۡ

كُفُّوۤا۟

أَیۡدِیَكُمۡ

وَأَقِیمُوا۟

ٱلصَّلَوٰةَ

وَءَاتُوا۟

ٱلزَّكَوٰةَ

فَلَمَّا

كُتِبَ

عَلَیۡهِمُ

ٱلۡقِتَالُ

إِذَا

فَرِیقࣱ

مِّنۡهُمۡ

یَخۡشَوۡنَ

ٱلنَّاسَ

كَخَشۡیَةِ

ٱللَّهِ

أَوۡ

أَشَدَّ

خَشۡیَةࣰۚ

وَقَالُوا۟

رَبَّنَا

لِمَ

كَتَبۡتَ

عَلَیۡنَا

ٱلۡقِتَالَ

لَوۡلَاۤ

أَخَّرۡتَنَاۤ

إِلَىٰۤ

أَجَلࣲ

قَرِیبࣲۗ

قُلۡ

مَتَـٰعُ

ٱلدُّنۡیَا

قَلِیلࣱ

وَٱلۡءَاخِرَةُ

خَیۡرࣱ

لِّمَنِ

ٱتَّقَىٰ

وَلَا

تُظۡلَمُونَ

فَتِیلًا 

٧٧

4:77 Have not you seen [towards] those who (when) it was said to them, "Restrain your hands and establish the prayer and give the zakah?" Then when was ordained on them the fighting, then a group of them [they] fear the people as (they) fear Allah or more intense fear, and they said, "Our Lord why have You ordained upon us [the] fighting? Why not You postpone (it for) us to a term, near." Say, "Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever fears (Allah) and not you will be wronged (even as much as) a hair on a date-seed."

أَیۡنَمَا

تَكُونُوا۟

یُدۡرِككُّمُ

ٱلۡمَوۡتُ

وَلَوۡ

كُنتُمۡ

فِی

بُرُوجࣲ

مُّشَیَّدَةࣲۗ

وَإِن

تُصِبۡهُمۡ

حَسَنَةࣱ

یَقُولُوا۟

هَـٰذِهِۦ

مِنۡ

عِندِ

ٱللَّهِۖ

وَإِن

تُصِبۡهُمۡ

سَیِّئَةࣱ

یَقُولُوا۟

هَـٰذِهِۦ

مِنۡ

عِندِكَۚ

قُلۡ

كُلࣱّ

مِّنۡ

عِندِ

ٱللَّهِۖ

فَمَالِ

هَـٰۤؤُلَاۤءِ

ٱلۡقَوۡمِ

لَا

یَكَادُونَ

یَفۡقَهُونَ

حَدِیثࣰا 

٧٨

4:78 Wherever you be will overtake you [the] death even if you are in towers lofty. And if befalls them any good they say, "This (is) from Allah," And if befalls them any evil they say, "This (is) from you." Say, "All (is) from Allah." So what (is wrong) (with) these [the] people, not do they seem (to) understand any statement.

مَّاۤ

أَصَابَكَ

مِنۡ

حَسَنَةࣲ

فَمِنَ

ٱللَّهِۖ

وَمَاۤ

أَصَابَكَ

مِن

سَیِّئَةࣲ

فَمِن

نَّفۡسِكَۚ

وَأَرۡسَلۡنَـٰكَ

لِلنَّاسِ

رَسُولࣰاۚ

وَكَفَىٰ

بِٱللَّهِ

شَهِیدࣰا 

٧٩

4:79 What(ever) befalls you of (the) good (is) from Allah, and whatever befalls you of (the) evil (is) from yourself. And We (have) sent you for the people (as) a Messenger, and sufficient (is) Allah (as) a Witness.

مَّن

یُطِعِ

ٱلرَّسُولَ

فَقَدۡ

أَطَاعَ

ٱللَّهَۖ

وَمَن

تَوَلَّىٰ

فَمَاۤ

أَرۡسَلۡنَـٰكَ

عَلَیۡهِمۡ

حَفِیظࣰا 

٨٠

4:80 (He) who obeys the Messenger then surely he obeyed Allah, and whoever turns away - then not We (have) sent you over them (as) a guardian

وَیَقُولُونَ

طَاعَةࣱ

فَإِذَا

بَرَزُوا۟

مِنۡ

عِندِكَ

بَیَّتَ

طَاۤىِٕفَةࣱ

مِّنۡهُمۡ

غَیۡرَ

ٱلَّذِی

تَقُولُۖ

وَٱللَّهُ

یَكۡتُبُ

مَا

یُبَیِّتُونَۖ

فَأَعۡرِضۡ

عَنۡهُمۡ

وَتَوَكَّلۡ

عَلَى

ٱللَّهِۚ

وَكَفَىٰ

بِٱللَّهِ

وَكِیلًا 

٨١

4:81 And they say, "(We pledge) obedience" Then when they leave [from] you, plan by night a group of them other than that which you say. But Allah records what they plan by night. So turn (away) from them and put (your) trust in Allah. and sufficient (is) Allah (as) a Trustee.

أَفَلَا

یَتَدَبَّرُونَ

ٱلۡقُرۡءَانَۚ

وَلَوۡ

كَانَ

مِنۡ

عِندِ

غَیۡرِ

ٱللَّهِ

لَوَجَدُوا۟

فِیهِ

ٱخۡتِلَـٰفࣰا

كَثِیرࣰا 

٨٢

4:82 Then (do) not they ponder (on) the Quran? And if it had (been) (of) from other than Allah, surely they (would have) found in it contradiction much.

وَإِذَا

جَاۤءَهُمۡ

أَمۡرࣱ

مِّنَ

ٱلۡأَمۡنِ

أَوِ

ٱلۡخَوۡفِ

أَذَاعُوا۟

بِهِۦۖ

وَلَوۡ

رَدُّوهُ

إِلَى

ٱلرَّسُولِ

وَإِلَىٰۤ

أُو۟لِی

ٱلۡأَمۡرِ

مِنۡهُمۡ

لَعَلِمَهُ

ٱلَّذِینَ

یَسۡتَنۢبِطُونَهُۥ

مِنۡهُمۡۗ

وَلَوۡلَا

فَضۡلُ

ٱللَّهِ

عَلَیۡكُمۡ

وَرَحۡمَتُهُۥ

لَٱتَّبَعۡتُمُ

ٱلشَّیۡطَـٰنَ

إِلَّا

قَلِیلࣰا 

٨٣

4:83 And when comes to them a matter of the security or [the] fear they spread [with] it. But if they (had) referred it to the Messenger and to those (having) authority among them, surely would have known it those who draw correct conclusion (from) it among them. And if not (had been the) bounty (of) Allah on you and His Mercy, surely you (would have) followed the Shaitaan except a few.

فَقَـٰتِلۡ

فِی

سَبِیلِ

ٱللَّهِ

لَا

تُكَلَّفُ

إِلَّا

نَفۡسَكَۚ

وَحَرِّضِ

ٱلۡمُؤۡمِنِینَۖ

عَسَى

ٱللَّهُ

أَن

یَكُفَّ

بَأۡسَ

ٱلَّذِینَ

كَفَرُوا۟ۚ

وَٱللَّهُ

أَشَدُّ

بَأۡسࣰا

وَأَشَدُّ

تَنكِیلࣰا 

٨٤

4:84 So fight in (the) way (of) Allah; not you are responsible except (for) yourself. And encourage the believers, perhaps Allah will restrain (the) might (of) those who disbelieved. And Allah (is) Stronger (in) Might and Stronger (in) punishment.

مَّن

یَشۡفَعۡ

شَفَـٰعَةً

حَسَنَةࣰ

یَكُن

لَّهُۥ

نَصِیبࣱ

مِّنۡهَاۖ

وَمَن

یَشۡفَعۡ

شَفَـٰعَةࣰ

سَیِّئَةࣰ

یَكُن

لَّهُۥ

كِفۡلࣱ

مِّنۡهَاۗ

وَكَانَ

ٱللَّهُ

عَلَىٰ

كُلِّ

شَیۡءࣲ

مُّقِیتࣰا 

٨٥

4:85 Whoever intercedes - an intercession good, will have for him a share of it; and whoever intercedes - an intercession evil, will have for him a portion of it. And is Allah (is) on every thing a Keeper.

وَإِذَا

حُیِّیتُم

بِتَحِیَّةࣲ

فَحَیُّوا۟

بِأَحۡسَنَ

مِنۡهَاۤ

أَوۡ

رُدُّوهَاۤۗ

إِنَّ

ٱللَّهَ

كَانَ

عَلَىٰ

كُلِّ

شَیۡءٍ

حَسِیبًا 

٨٦

4:86 And when you are greeted with a greeting, then greet with better than it or return it. Indeed, Allah is of every thing an Accountant.

ٱللَّهُ

لَاۤ

إِلَـٰهَ

إِلَّا

هُوَۚ

لَیَجۡمَعَنَّكُمۡ

إِلَىٰ

یَوۡمِ

ٱلۡقِیَـٰمَةِ

لَا

رَیۡبَ

فِیهِۗ

وَمَنۡ

أَصۡدَقُ

مِنَ

ٱللَّهِ

حَدِیثࣰا 

٨٧

4:87 Allah - (there is) no god except Him, surely He will gather you to (the) Day (of) Resurrection - no doubt about it. And who (is) more truthful than Allah (in) statement.

۞ فَمَا

لَكُمۡ

فِی

ٱلۡمُنَـٰفِقِینَ

فِئَتَیۡنِ

وَٱللَّهُ

أَرۡكَسَهُم

بِمَا

كَسَبُوۤا۟ۚ

أَتُرِیدُونَ

أَن

تَهۡدُوا۟

مَنۡ

أَضَلَّ

ٱللَّهُۖ

وَمَن

یُضۡلِلِ

ٱللَّهُ

فَلَن

تَجِدَ

لَهُۥ

سَبِیلࣰا 

٨٨

4:88 So what (is the matter) with you concerning the hypocrites (that) (you have become) two parties? While Allah cast them back for what they earned. Do you wish that you guide whom has let go astray Allah? And whoever lets go astray Allah, then never will you find for him a way.

وَدُّوا۟

لَوۡ

تَكۡفُرُونَ

كَمَا

كَفَرُوا۟

فَتَكُونُونَ

سَوَاۤءࣰۖ

فَلَا

تَتَّخِذُوا۟

مِنۡهُمۡ

أَوۡلِیَاۤءَ

حَتَّىٰ

یُهَاجِرُوا۟

فِی

سَبِیلِ

ٱللَّهِۚ

فَإِن

تَوَلَّوۡا۟

فَخُذُوهُمۡ

وَٱقۡتُلُوهُمۡ

حَیۡثُ

وَجَدتُّمُوهُمۡۖ

وَلَا

تَتَّخِذُوا۟

مِنۡهُمۡ

وَلِیࣰّا

وَلَا

نَصِیرًا 

٨٩

4:89 They wish if you disbelieve as they disbelieved and you would be alike. So (do) not take from them allies until they emigrate in (the) way (of) Allah. But if they turn back, seize them and kill them wherever you find them. And (do) not take from them any ally and not any helper,

إِلَّا

ٱلَّذِینَ

یَصِلُونَ

إِلَىٰ

قَوۡمِۭ

بَیۡنَكُمۡ

وَبَیۡنَهُم

مِّیثَـٰقٌ

أَوۡ

جَاۤءُوكُمۡ

حَصِرَتۡ

صُدُورُهُمۡ

أَن

یُقَـٰتِلُوكُمۡ

أَوۡ

یُقَـٰتِلُوا۟

قَوۡمَهُمۡۚ

وَلَوۡ

شَاۤءَ

ٱللَّهُ

لَسَلَّطَهُمۡ

عَلَیۡكُمۡ

فَلَقَـٰتَلُوكُمۡۚ

فَإِنِ

ٱعۡتَزَلُوكُمۡ

فَلَمۡ

یُقَـٰتِلُوكُمۡ

وَأَلۡقَوۡا۟

إِلَیۡكُمُ

ٱلسَّلَمَ

فَمَا

جَعَلَ

ٱللَّهُ

لَكُمۡ

عَلَیۡهِمۡ

سَبِیلࣰا 

٩٠

4:90 Except those who join [to] a group between you and between them (is) a treaty or those who come to you restraining their hearts that they fight you or they fight their people. And if (had) willed Allah, surely He (would have) given them power over you, and surely they (would have) fought you. So if they withdraw from you and (do) not fight against you and offer to you [the] peace then not (has) made Allah for you against them a way.

سَتَجِدُونَ

ءَاخَرِینَ

یُرِیدُونَ

أَن

یَأۡمَنُوكُمۡ

وَیَأۡمَنُوا۟

قَوۡمَهُمۡ

كُلَّ

مَا

رُدُّوۤا۟

إِلَى

ٱلۡفِتۡنَةِ

أُرۡكِسُوا۟

فِیهَاۚ

فَإِن

لَّمۡ

یَعۡتَزِلُوكُمۡ

وَیُلۡقُوۤا۟

إِلَیۡكُمُ

ٱلسَّلَمَ

وَیَكُفُّوۤا۟

أَیۡدِیَهُمۡ

فَخُذُوهُمۡ

وَٱقۡتُلُوهُمۡ

حَیۡثُ

ثَقِفۡتُمُوهُمۡۚ

وَأُو۟لَـٰۤىِٕكُمۡ

جَعَلۡنَا

لَكُمۡ

عَلَیۡهِمۡ

سُلۡطَـٰنࣰا

مُّبِینࣰا 

٩١

4:91 You will find others wishing that they be secure from you and they be secure from their people, Everytime that they are returned to the temptation, they are plunged into it. So if not they withdraw from you and offer to you [the] peace and they restrain their hands, then seize them and kill them wherever you find them. And those - We made for you against them an authority clear.

وَمَا

كَانَ

لِمُؤۡمِنٍ

أَن

یَقۡتُلَ

مُؤۡمِنًا

إِلَّا

خَطَءࣰاۚ

وَمَن

قَتَلَ

مُؤۡمِنًا

خَطَءࣰا

فَتَحۡرِیرُ

رَقَبَةࣲ

مُّؤۡمِنَةࣲ

وَدِیَةࣱ

مُّسَلَّمَةٌ

إِلَىٰۤ

أَهۡلِهِۦۤ

إِلَّاۤ

أَن

یَصَّدَّقُوا۟ۚ

فَإِن

كَانَ

مِن

قَوۡمٍ

عَدُوࣲّ

لَّكُمۡ

وَهُوَ

مُؤۡمِنࣱ

فَتَحۡرِیرُ

رَقَبَةࣲ

مُّؤۡمِنَةࣲۖ

وَإِن

كَانَ

مِن

قَوۡمِۭ

بَیۡنَكُمۡ

وَبَیۡنَهُم

مِّیثَـٰقࣱ

فَدِیَةࣱ

مُّسَلَّمَةٌ

إِلَىٰۤ

أَهۡلِهِۦ

وَتَحۡرِیرُ

رَقَبَةࣲ

مُّؤۡمِنَةࣲۖ

فَمَن

لَّمۡ

یَجِدۡ

فَصِیَامُ

شَهۡرَیۡنِ

مُتَتَابِعَیۡنِ

تَوۡبَةࣰ

مِّنَ

ٱللَّهِۗ

وَكَانَ

ٱللَّهُ

عَلِیمًا

حَكِیمࣰا 

٩٢

4:92 And not is for a believer that he kills a believer except (by) mistake. And whoever killed a believer (by) mistake, then freeing (of) a slave believing and blood money (is to be) paid to his family unless that they remit (as) charity. But if (he) was from a people hostile to you and he was a believer then freeing (of) a slave believing. And if (he) was from a people between you and between them, (is) a treaty, then blood money (is to be) paid to his family, and freeing (of) a slave believing. And whoever (does) not find, then fasting (for) two months consecutively, (seeking) repentance from Allah, and is Allah All-Knowing, All-Wise.

وَمَن

یَقۡتُلۡ

مُؤۡمِنࣰا

مُّتَعَمِّدࣰا

فَجَزَاۤؤُهُۥ

جَهَنَّمُ

خَـٰلِدࣰا

فِیهَا

وَغَضِبَ

ٱللَّهُ

عَلَیۡهِ

وَلَعَنَهُۥ

وَأَعَدَّ

لَهُۥ

عَذَابًا

عَظِیمࣰا 

٩٣

4:93 And whoever kills a believer intentionally then his recompense (is) Hell, abiding forever in it and will fall the wrath (of) Allah on him and He (will) curse him and He has prepared for him a punishment great.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوۤا۟

إِذَا

ضَرَبۡتُمۡ

فِی

سَبِیلِ

ٱللَّهِ

فَتَبَیَّنُوا۟

وَلَا

تَقُولُوا۟

لِمَنۡ

أَلۡقَىٰۤ

إِلَیۡكُمُ

ٱلسَّلَـٰمَ

لَسۡتَ

مُؤۡمِنࣰا

تَبۡتَغُونَ

عَرَضَ

ٱلۡحَیَوٰةِ

ٱلدُّنۡیَا

فَعِندَ

ٱللَّهِ

مَغَانِمُ

كَثِیرَةࣱۚ

كَذَ ٰلِكَ

كُنتُم

مِّن

قَبۡلُ

فَمَنَّ

ٱللَّهُ

عَلَیۡكُمۡ

فَتَبَیَّنُوۤا۟ۚ

إِنَّ

ٱللَّهَ

كَانَ

بِمَا

تَعۡمَلُونَ

خَبِیرࣰا 

٩٤

4:94 O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.

لَّا

یَسۡتَوِی

ٱلۡقَـٰعِدُونَ

مِنَ

ٱلۡمُؤۡمِنِینَ

غَیۡرُ

أُو۟لِی

ٱلضَّرَرِ

وَٱلۡمُجَـٰهِدُونَ

فِی

سَبِیلِ

ٱللَّهِ

بِأَمۡوَ ٰلِهِمۡ

وَأَنفُسِهِمۡۚ

فَضَّلَ

ٱللَّهُ

ٱلۡمُجَـٰهِدِینَ

بِأَمۡوَ ٰلِهِمۡ

وَأَنفُسِهِمۡ

عَلَى

ٱلۡقَـٰعِدِینَ

دَرَجَةࣰۚ

وَكُلࣰّا

وَعَدَ

ٱللَّهُ

ٱلۡحُسۡنَىٰۚ

وَفَضَّلَ

ٱللَّهُ

ٱلۡمُجَـٰهِدِینَ

عَلَى

ٱلۡقَـٰعِدِینَ

أَجۡرًا

عَظِیمࣰا 

٩٥

4:95 Not (are) equal the ones who sit among the believers, other than the ones (who are) [the] disabled, and the ones who strive in (the) way (of) Allah with their wealth and their lives. Preferred (has) Allah the ones who strive with their wealth and their lives to the ones who sit (in) rank. And (to) all promised (has) Allah the best. Preferred (has) Allah the ones who strive over the ones who sit (with) a reward great,

دَرَجَـٰتࣲ

مِّنۡهُ

وَمَغۡفِرَةࣰ

وَرَحۡمَةࣰۚ

وَكَانَ

ٱللَّهُ

غَفُورࣰا

رَّحِیمًا 

٩٦

4:96 Ranks from Him and forgiveness, and mercy. And is Allah Oft-Forgiving, Most Merciful.

إِنَّ

ٱلَّذِینَ

تَوَفَّىٰهُمُ

ٱلۡمَلَـٰۤىِٕكَةُ

ظَالِمِیۤ

أَنفُسِهِمۡ

قَالُوا۟

فِیمَ

كُنتُمۡۖ

قَالُوا۟

كُنَّا

مُسۡتَضۡعَفِینَ

فِی

ٱلۡأَرۡضِۚ

قَالُوۤا۟

أَلَمۡ

تَكُنۡ

أَرۡضُ

ٱللَّهِ

وَ ٰسِعَةࣰ

فَتُهَاجِرُوا۟

فِیهَاۚ

فَأُو۟لَـٰۤىِٕكَ

مَأۡوَىٰهُمۡ

جَهَنَّمُۖ

وَسَاۤءَتۡ

مَصِیرًا 

٩٧

4:97 Indeed, those whom - take them (in death) the Angels (while) they (were) wronging themselves they say, "In what (condition) were you?" They said, "We were oppressed in the Earth They said, "Not was (the) earth (of) Allah spacious (enough) so that you (could) emigrate in it?" Then those (will have) their abode (in) Hell - and it is an evil destination.

إِلَّا

ٱلۡمُسۡتَضۡعَفِینَ

مِنَ

ٱلرِّجَالِ

وَٱلنِّسَاۤءِ

وَٱلۡوِلۡدَ ٰنِ

لَا

یَسۡتَطِیعُونَ

حِیلَةࣰ

وَلَا

یَهۡتَدُونَ

سَبِیلࣰا 

٩٨

4:98 Except the oppressed among the men and the women and the children not who are able to plan and not they are directed (to) a way.

فَأُو۟لَـٰۤىِٕكَ

عَسَى

ٱللَّهُ

أَن

یَعۡفُوَ

عَنۡهُمۡۚ

وَكَانَ

ٱللَّهُ

عَفُوًّا

غَفُورࣰا 

٩٩

4:99 Then those, may be, [that] Allah will pardon [on] them, and is Allah Oft-Pardoning, Oft-Forgiving.

۞ وَمَن

یُهَاجِرۡ

فِی

سَبِیلِ

ٱللَّهِ

یَجِدۡ

فِی

ٱلۡأَرۡضِ

مُرَ ٰغَمࣰا

كَثِیرࣰا

وَسَعَةࣰۚ

وَمَن

یَخۡرُجۡ

مِنۢ

بَیۡتِهِۦ

مُهَاجِرًا

إِلَى

ٱللَّهِ

وَرَسُولِهِۦ

ثُمَّ

یُدۡرِكۡهُ

ٱلۡمَوۡتُ

فَقَدۡ

وَقَعَ

أَجۡرُهُۥ

عَلَى

ٱللَّهِۗ

وَكَانَ

ٱللَّهُ

غَفُورࣰا

رَّحِیمࣰا 

١٠٠

4:100 And whoever emigrates in (the) way (of) Allah, will find in the earth place(s) of refuge - many, and abundance. And whoever leaves from his home (as) an emigrant to Allah and His Messenger, then overtakes him [the] death, then certainly (became) incumbent his reward on Allah. And is Allah Oft-Forgiving, Most Merciful.

وَإِذَا

ضَرَبۡتُمۡ

فِی

ٱلۡأَرۡضِ

فَلَیۡسَ

عَلَیۡكُمۡ

جُنَاحٌ

أَن

تَقۡصُرُوا۟

مِنَ

ٱلصَّلَوٰةِ

إِنۡ

خِفۡتُمۡ

أَن

یَفۡتِنَكُمُ

ٱلَّذِینَ

كَفَرُوۤا۟ۚ

إِنَّ

ٱلۡكَـٰفِرِینَ

كَانُوا۟

لَكُمۡ

عَدُوࣰّا

مُّبِینࣰا 

١٠١

4:101 And when you travel in the earth then not upon you (is) any blame that you shorten [of] the prayer if you fear that (may) harm you those who disbelieved. Indeed, the disbelievers are for you an enemy open.

وَإِذَا

كُنتَ

فِیهِمۡ

فَأَقَمۡتَ

لَهُمُ

ٱلصَّلَوٰةَ

فَلۡتَقُمۡ

طَاۤىِٕفَةࣱ

مِّنۡهُم

مَّعَكَ

وَلۡیَأۡخُذُوۤا۟

أَسۡلِحَتَهُمۡۖ

فَإِذَا

سَجَدُوا۟

فَلۡیَكُونُوا۟

مِن

وَرَاۤىِٕكُمۡ

وَلۡتَأۡتِ

طَاۤىِٕفَةٌ

أُخۡرَىٰ

لَمۡ

یُصَلُّوا۟

فَلۡیُصَلُّوا۟

مَعَكَ

وَلۡیَأۡخُذُوا۟

حِذۡرَهُمۡ

وَأَسۡلِحَتَهُمۡۗ

وَدَّ

ٱلَّذِینَ

كَفَرُوا۟

لَوۡ

تَغۡفُلُونَ

عَنۡ

أَسۡلِحَتِكُمۡ

وَأَمۡتِعَتِكُمۡ

فَیَمِیلُونَ

عَلَیۡكُم

مَّیۡلَةࣰ

وَ ٰحِدَةࣰۚ

وَلَا

جُنَاحَ

عَلَیۡكُمۡ

إِن

كَانَ

بِكُمۡ

أَذࣰى

مِّن

مَّطَرٍ

أَوۡ

كُنتُم

مَّرۡضَىٰۤ

أَن

تَضَعُوۤا۟

أَسۡلِحَتَكُمۡۖ

وَخُذُوا۟

حِذۡرَكُمۡۗ

إِنَّ

ٱللَّهَ

أَعَدَّ

لِلۡكَـٰفِرِینَ

عَذَابࣰا

مُّهِینࣰا 

١٠٢

4:102 And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them take their arms. Then when they have prostrated, then let them be from behind you and let come (forward) a group - other, (which has) not prayed, and let them pray with you and let them take their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack, single. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating.

فَإِذَا

قَضَیۡتُمُ

ٱلصَّلَوٰةَ

فَٱذۡكُرُوا۟

ٱللَّهَ

قِیَـٰمࣰا

وَقُعُودࣰا

وَعَلَىٰ

جُنُوبِكُمۡۚ

فَإِذَا

ٱطۡمَأۡنَنتُمۡ

فَأَقِیمُوا۟

ٱلصَّلَوٰةَۚ

إِنَّ

ٱلصَّلَوٰةَ

كَانَتۡ

عَلَى

ٱلۡمُؤۡمِنِینَ

كِتَـٰبࣰا

مَّوۡقُوتࣰا 

١٠٣

4:103 Then when you (have) finished the prayer, then remember Allah standing and sitting and (lying) on your sides. But when you are secure then establish the (regular) prayer. Indeed, the prayer is on the believers prescribed (at) fixed times.

وَلَا

تَهِنُوا۟

فِی

ٱبۡتِغَاۤءِ

ٱلۡقَوۡمِۖ

إِن

تَكُونُوا۟

تَأۡلَمُونَ

فَإِنَّهُمۡ

یَأۡلَمُونَ

كَمَا

تَأۡلَمُونَۖ

وَتَرۡجُونَ

مِنَ

ٱللَّهِ

مَا

لَا

یَرۡجُونَۗ

وَكَانَ

ٱللَّهُ

عَلِیمًا

حَكِیمًا 

١٠٤

4:104 And (do) not be weak in pursuit (of) the people. If you are suffering, then indeed, they are (also) suffering like what you are suffering, while you (have) hope from Allah what not they hope. And is Allah All-Knowing, All-Wise.

إِنَّاۤ

أَنزَلۡنَاۤ

إِلَیۡكَ

ٱلۡكِتَـٰبَ

بِٱلۡحَقِّ

لِتَحۡكُمَ

بَیۡنَ

ٱلنَّاسِ

بِمَاۤ

أَرَىٰكَ

ٱللَّهُۚ

وَلَا

تَكُن

لِّلۡخَاۤىِٕنِینَ

خَصِیمࣰا 

١٠٥

4:105 Indeed, We (have) sent down to you the Book with the truth so that you may judge between the people with what has shown you Allah. And (do) not be for the deceitful a pleader.

وَٱسۡتَغۡفِرِ

ٱللَّهَۖ

إِنَّ

ٱللَّهَ

كَانَ

غَفُورࣰا

رَّحِیمࣰا 

١٠٦

4:106 And seek forgiveness (of) Allah. Indeed, Allah is Oft-Forgiving, Most Merciful.

وَلَا

تُجَـٰدِلۡ

عَنِ

ٱلَّذِینَ

یَخۡتَانُونَ

أَنفُسَهُمۡۚ

إِنَّ

ٱللَّهَ

لَا

یُحِبُّ

مَن

كَانَ

خَوَّانًا

أَثِیمࣰا 

١٠٧

4:107 And (do) not argue for those who deceive themselves. Indeed, Allah (does) not love (the one) who is treacherous (and) sinful.

یَسۡتَخۡفُونَ

مِنَ

ٱلنَّاسِ

وَلَا

یَسۡتَخۡفُونَ

مِنَ

ٱللَّهِ

وَهُوَ

مَعَهُمۡ

إِذۡ

یُبَیِّتُونَ

مَا

لَا

یَرۡضَىٰ

مِنَ

ٱلۡقَوۡلِۚ

وَكَانَ

ٱللَّهُ

بِمَا

یَعۡمَلُونَ

مُحِیطًا 

١٠٨

4:108 They seek to hide from the people but not (can) they hide from Allah and He (is) with them when they plot by night what not (does) he approve of the word. And is Allah of what they do - All-Encompassing.

هَـٰۤأَنتُمۡ

هَـٰۤؤُلَاۤءِ

جَـٰدَلۡتُمۡ

عَنۡهُمۡ

فِی

ٱلۡحَیَوٰةِ

ٱلدُّنۡیَا

فَمَن

یُجَـٰدِلُ

ٱللَّهَ

عَنۡهُمۡ

یَوۡمَ

ٱلۡقِیَـٰمَةِ

أَم

مَّن

یَكُونُ

عَلَیۡهِمۡ

وَكِیلࣰا 

١٠٩

4:109 Here you are - those who [you] argue for them in the life (of) the world, but who will argue (with) Allah for them (on the) Day (of) [the] Resurrection or who will be [over them] (their) defender.

وَمَن

یَعۡمَلۡ

سُوۤءًا

أَوۡ

یَظۡلِمۡ

نَفۡسَهُۥ

ثُمَّ

یَسۡتَغۡفِرِ

ٱللَّهَ

یَجِدِ

ٱللَّهَ

غَفُورࣰا

رَّحِیمࣰا 

١١٠

4:110 And whoever does evil or wrongs his soul then seeks forgiveness (of) Allah he will find Allah Oft-Forgiving, Most Merciful.

وَمَن

یَكۡسِبۡ

إِثۡمࣰا

فَإِنَّمَا

یَكۡسِبُهُۥ

عَلَىٰ

نَفۡسِهِۦۚ

وَكَانَ

ٱللَّهُ

عَلِیمًا

حَكِیمࣰا 

١١١

4:111 And whoever earns sin, then only he earns it against his soul. And is Allah All-Knowing, All-Wise.

وَمَن

یَكۡسِبۡ

خَطِیۤءَةً

أَوۡ

إِثۡمࣰا

ثُمَّ

یَرۡمِ

بِهِۦ

بَرِیۤءࣰا

فَقَدِ

ٱحۡتَمَلَ

بُهۡتَـٰنࣰا

وَإِثۡمࣰا

مُّبِینࣰا 

١١٢

4:112 And whoever earns a fault or a sin then throws it (on) an innocent, then surely he (has) burdened (himself) (with) a slander and a sin manifest.

وَلَوۡلَا

فَضۡلُ

ٱللَّهِ

عَلَیۡكَ

وَرَحۡمَتُهُۥ

لَهَمَّت

طَّاۤىِٕفَةࣱ

مِّنۡهُمۡ

أَن

یُضِلُّوكَ

وَمَا

یُضِلُّونَ

إِلَّاۤ

أَنفُسَهُمۡۖ

وَمَا

یَضُرُّونَكَ

مِن

شَیۡءࣲۚ

وَأَنزَلَ

ٱللَّهُ

عَلَیۡكَ

ٱلۡكِتَـٰبَ

وَٱلۡحِكۡمَةَ

وَعَلَّمَكَ

مَا

لَمۡ

تَكُن

تَعۡلَمُۚ

وَكَانَ

فَضۡلُ

ٱللَّهِ

عَلَیۡكَ

عَظِیمࣰا 

١١٣

4:113 And if not (for the) Grace of Allah upon you and His Mercy - surely (had) resolved a group of them to mislead you. But not they mislead except themselves, and not they will harm you (in) anything. And has sent down Allah to you the Book and [the] Wisdom and taught you what not you did know. And is (the) Grace (of) Allah upon you great.

۞ لَّا

خَیۡرَ

فِی

كَثِیرࣲ

مِّن

نَّجۡوَىٰهُمۡ

إِلَّا

مَنۡ

أَمَرَ

بِصَدَقَةٍ

أَوۡ

مَعۡرُوفٍ

أَوۡ

إِصۡلَـٰحِۭ

بَیۡنَ

ٱلنَّاسِۚ

وَمَن

یَفۡعَلۡ

ذَ ٰلِكَ

ٱبۡتِغَاۤءَ

مَرۡضَاتِ

ٱللَّهِ

فَسَوۡفَ

نُؤۡتِیهِ

أَجۡرًا

عَظِیمࣰا 

١١٤

4:114 (There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people. And who does that seeking pleasure (of) Allah then soon We will give him a reward great.

وَمَن

یُشَاقِقِ

ٱلرَّسُولَ

مِنۢ

بَعۡدِ

مَا

تَبَیَّنَ

لَهُ

ٱلۡهُدَىٰ

وَیَتَّبِعۡ

غَیۡرَ

سَبِیلِ

ٱلۡمُؤۡمِنِینَ

نُوَلِّهِۦ

مَا

تَوَلَّىٰ

وَنُصۡلِهِۦ

جَهَنَّمَۖ

وَسَاۤءَتۡ

مَصِیرًا 

١١٥

4:115 And whoever opposes the Messenger from after what (has) become clear to him (of) the guidance, and he follows other than (the) way (of) the believers, We will turn him (to) what he (has) turned and We will burn him (in) Hell and evil it is (as) a destination.

إِنَّ

ٱللَّهَ

لَا

یَغۡفِرُ

أَن

یُشۡرَكَ

بِهِۦ

وَیَغۡفِرُ

مَا

دُونَ

ذَ ٰلِكَ

لِمَن

یَشَاۤءُۚ

وَمَن

یُشۡرِكۡ

بِٱللَّهِ

فَقَدۡ

ضَلَّ

ضَلَـٰلَۢا

بَعِیدًا 

١١٦

4:116 Indeed, Allah does not forgive that partners be associated with Him, but He forgives [what] other than that for whom He wills. And whoever associates partners with Allah then surely he lost (the) way, straying far away.

إِن

یَدۡعُونَ

مِن

دُونِهِۦۤ

إِلَّاۤ

إِنَـٰثࣰا

وَإِن

یَدۡعُونَ

إِلَّا

شَیۡطَـٰنࣰا

مَّرِیدࣰا 

١١٧

4:117 Not they invoke from besides Him but female (deities) and not they invoke except Shaitaan - rebellious.

لَّعَنَهُ

ٱللَّهُۘ

وَقَالَ

لَأَتَّخِذَنَّ

مِنۡ

عِبَادِكَ

نَصِیبࣰا

مَّفۡرُوضࣰا 

١١٨

4:118 cursed him Allah and he said, "I will surely take from your slaves a portion appointed."

وَلَأُضِلَّنَّهُمۡ

وَلَأُمَنِّیَنَّهُمۡ

وَلَءَامُرَنَّهُمۡ

فَلَیُبَتِّكُنَّ

ءَاذَانَ

ٱلۡأَنۡعَـٰمِ

وَلَءَامُرَنَّهُمۡ

فَلَیُغَیِّرُنَّ

خَلۡقَ

ٱللَّهِۚ

وَمَن

یَتَّخِذِ

ٱلشَّیۡطَـٰنَ

وَلِیࣰّا

مِّن

دُونِ

ٱللَّهِ

فَقَدۡ

خَسِرَ

خُسۡرَانࣰا

مُّبِینࣰا 

١١٩

4:119 "And I will surely mislead them and surely arouse desires in them, and surely I will order them so they will surely cut off (the) ears (of) the cattle and surely I will order them so they will surely change (the) creation (of) Allah." And whoever takes the Shaitaan (as) a friend from besides Allah, then surely he (has) lost - a loss manifest.

یَعِدُهُمۡ

وَیُمَنِّیهِمۡۖ

وَمَا

یَعِدُهُمُ

ٱلشَّیۡطَـٰنُ

إِلَّا

غُرُورًا 

١٢٠

4:120 He promises them and arouses desires in them and not promises them the Shaitaan - except deception.

أُو۟لَـٰۤىِٕكَ

مَأۡوَىٰهُمۡ

جَهَنَّمُ

وَلَا

یَجِدُونَ

عَنۡهَا

مَحِیصࣰا 

١٢١

4:121 Those - their abode (is) Hell and not they will find from it any escape.

وَٱلَّذِینَ

ءَامَنُوا۟

وَعَمِلُوا۟

ٱلصَّـٰلِحَـٰتِ

سَنُدۡخِلُهُمۡ

جَنَّـٰتࣲ

تَجۡرِی

مِن

تَحۡتِهَا

ٱلۡأَنۡهَـٰرُ

خَـٰلِدِینَ

فِیهَاۤ

أَبَدࣰاۖ

وَعۡدَ

ٱللَّهِ

حَقࣰّاۚ

وَمَنۡ

أَصۡدَقُ

مِنَ

ٱللَّهِ

قِیلࣰا 

١٢٢

4:122 And those who believe[d] and do [the] righteous deeds We will admit them (in) Gardens flow from underneath it the rivers, will abide in it forever. A Promise (of) Allah (in) truth, and who (is) truer than Allah (in) statement?

لَّیۡسَ

بِأَمَانِیِّكُمۡ

وَلَاۤ

أَمَانِیِّ

أَهۡلِ

ٱلۡكِتَـٰبِۗ

مَن

یَعۡمَلۡ

سُوۤءࣰا

یُجۡزَ

بِهِۦ

وَلَا

یَجِدۡ

لَهُۥ

مِن

دُونِ

ٱللَّهِ

وَلِیࣰّا

وَلَا

نَصِیرࣰا 

١٢٣

4:123 Not by your desire and not (by the) desire (of the) People (of) the Book. Whoever does evil will be recompensed for it and not he will find for him from besides Allah any protector and not any helper.

وَمَن

یَعۡمَلۡ

مِنَ

ٱلصَّـٰلِحَـٰتِ

مِن

ذَكَرٍ

أَوۡ

أُنثَىٰ

وَهُوَ

مُؤۡمِنࣱ

فَأُو۟لَـٰۤىِٕكَ

یَدۡخُلُونَ

ٱلۡجَنَّةَ

وَلَا

یُظۡلَمُونَ

نَقِیرࣰا 

١٢٤

4:124 And whoever does [of] [the] righteous deeds from (the) male or female, and he (is) a believer, then those will enter Paradise and not they will be wronged (even as much as) the speck on a date-seed.

وَمَنۡ

أَحۡسَنُ

دِینࣰا

مِّمَّنۡ

أَسۡلَمَ

وَجۡهَهُۥ

لِلَّهِ

وَهُوَ

مُحۡسِنࣱ

وَٱتَّبَعَ

مِلَّةَ

إِبۡرَ ٰهِیمَ

حَنِیفࣰاۗ

وَٱتَّخَذَ

ٱللَّهُ

إِبۡرَ ٰهِیمَ

خَلِیلࣰا 

١٢٥

4:125 And who (is) better (in) religion than (one) who submits his face to Allah and he (is) a good-doer and follows (the) religion (of) Ibrahim (the) upright? And was taken (by) Allah Ibrahim (as) a friend.

وَلِلَّهِ

مَا

فِی

ٱلسَّمَـٰوَ ٰتِ

وَمَا

فِی

ٱلۡأَرۡضِۚ

وَكَانَ

ٱللَّهُ

بِكُلِّ

شَیۡءࣲ

مُّحِیطࣰا 

١٢٦

4:126 And for Allah (is) what (is) in the heavens and what (is) in the earth, and is Allah of every thing All-Encompassing.

وَیَسۡتَفۡتُونَكَ

فِی

ٱلنِّسَاۤءِۖ

قُلِ

ٱللَّهُ

یُفۡتِیكُمۡ

فِیهِنَّ

وَمَا

یُتۡلَىٰ

عَلَیۡكُمۡ

فِی

ٱلۡكِتَـٰبِ

فِی

یَتَـٰمَى

ٱلنِّسَاۤءِ

ٱلَّـٰتِی

لَا

تُؤۡتُونَهُنَّ

مَا

كُتِبَ

لَهُنَّ

وَتَرۡغَبُونَ

أَن

تَنكِحُوهُنَّ

وَٱلۡمُسۡتَضۡعَفِینَ

مِنَ

ٱلۡوِلۡدَ ٰنِ

وَأَن

تَقُومُوا۟

لِلۡیَتَـٰمَىٰ

بِٱلۡقِسۡطِۚ

وَمَا

تَفۡعَلُوا۟

مِنۡ

خَیۡرࣲ

فَإِنَّ

ٱللَّهَ

كَانَ

بِهِۦ

عَلِیمࣰا 

١٢٧

4:127 And they seek your ruling concerning the women. Say, "Allah gives you the ruling about them and what is recited to you in the Book concerning orphans [the] girls (to) whom not (do) you give them what is ordained for them and you desire to marry them, and the ones who are weak of the children and to stand for orphans with justice. And whatever you do of good then indeed, Allah is about it All-Knowing.

وَإِنِ

ٱمۡرَأَةٌ

خَافَتۡ

مِنۢ

بَعۡلِهَا

نُشُوزًا

أَوۡ

إِعۡرَاضࣰا

فَلَا

جُنَاحَ

عَلَیۡهِمَاۤ

أَن

یُصۡلِحَا

بَیۡنَهُمَا

صُلۡحࣰاۚ

وَٱلصُّلۡحُ

خَیۡرࣱۗ

وَأُحۡضِرَتِ

ٱلۡأَنفُسُ

ٱلشُّحَّۚ

وَإِن

تُحۡسِنُوا۟

وَتَتَّقُوا۟

فَإِنَّ

ٱللَّهَ

كَانَ

بِمَا

تَعۡمَلُونَ

خَبِیرࣰا 

١٢٨

4:128 And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear (Allah), then indeed, Allah is of what you do All-Aware.

وَلَن

تَسۡتَطِیعُوۤا۟

أَن

تَعۡدِلُوا۟

بَیۡنَ

ٱلنِّسَاۤءِ

وَلَوۡ

حَرَصۡتُمۡۖ

فَلَا

تَمِیلُوا۟

كُلَّ

ٱلۡمَیۡلِ

فَتَذَرُوهَا

كَٱلۡمُعَلَّقَةِۚ

وَإِن

تُصۡلِحُوا۟

وَتَتَّقُوا۟

فَإِنَّ

ٱللَّهَ

كَانَ

غَفُورࣰا

رَّحِیمࣰا 

١٢٩

4:129 And never will you be able to deal justly between [the] women even if you desired, but (do) not incline (with) all the inclination and leave her (the other) like the suspended one. And if you reconcile and fear (Allah) then indeed, Allah is Oft-Forgiving, Most Merciful.

وَإِن

یَتَفَرَّقَا

یُغۡنِ

ٱللَّهُ

كُلࣰّا

مِّن

سَعَتِهِۦۚ

وَكَانَ

ٱللَّهُ

وَ ٰسِعًا

حَكِیمࣰا 

١٣٠

4:130 And if they separate, will enrich Allah each (of them) from His abundance, and is Allah All-Encompassing, All-Wise.

وَلِلَّهِ

مَا

فِی

ٱلسَّمَـٰوَ ٰتِ

وَمَا

فِی

ٱلۡأَرۡضِۗ

وَلَقَدۡ

وَصَّیۡنَا

ٱلَّذِینَ

أُوتُوا۟

ٱلۡكِتَـٰبَ

مِن

قَبۡلِكُمۡ

وَإِیَّاكُمۡ

أَنِ

ٱتَّقُوا۟

ٱللَّهَۚ

وَإِن

تَكۡفُرُوا۟

فَإِنَّ

لِلَّهِ

مَا

فِی

ٱلسَّمَـٰوَ ٰتِ

وَمَا

فِی

ٱلۡأَرۡضِۚ

وَكَانَ

ٱللَّهُ

غَنِیًّا

حَمِیدࣰا 

١٣١

4:131 And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And surely We have instructed those who were given the Book from before you and yourselves that you fear Allah. But if you disbelieve - then indeed for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And is Allah Free of need, Praiseworthy.

وَلِلَّهِ

مَا

فِی

ٱلسَّمَـٰوَ ٰتِ

وَمَا

فِی

ٱلۡأَرۡضِۚ

وَكَفَىٰ

بِٱللَّهِ

وَكِیلًا 

١٣٢

4:132 And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And is sufficient Allah (as) a Disposer of affairs.

إِن

یَشَأۡ

یُذۡهِبۡكُمۡ

أَیُّهَا

ٱلنَّاسُ

وَیَأۡتِ

بِءَاخَرِینَۚ

وَكَانَ

ٱللَّهُ

عَلَىٰ

ذَ ٰلِكَ

قَدِیرࣰا 

١٣٣

4:133 If He wills He can take you away O people, and bring others. And is Allah over that All-Powerful.

مَّن

كَانَ

یُرِیدُ

ثَوَابَ

ٱلدُّنۡیَا

فَعِندَ

ٱللَّهِ

ثَوَابُ

ٱلدُّنۡیَا

وَٱلۡءَاخِرَةِۚ

وَكَانَ

ٱللَّهُ

سَمِیعَۢا

بَصِیرࣰا 

١٣٤

4:134 Whoever [is] desires reward (of) the world - then with Allah (is the) reward (of) the world and the Hereafter. And is Allah All-Hearing, All-Seeing.

۞ یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوا۟

كُونُوا۟

قَوَّ ٰمِینَ

بِٱلۡقِسۡطِ

شُهَدَاۤءَ

لِلَّهِ

وَلَوۡ

عَلَىٰۤ

أَنفُسِكُمۡ

أَوِ

ٱلۡوَ ٰلِدَیۡنِ

وَٱلۡأَقۡرَبِینَۚ

إِن

یَكُنۡ

غَنِیًّا

أَوۡ

فَقِیرࣰا

فَٱللَّهُ

أَوۡلَىٰ

بِهِمَاۖ

فَلَا

تَتَّبِعُوا۟

ٱلۡهَوَىٰۤ

أَن

تَعۡدِلُوا۟ۚ

وَإِن

تَلۡوُۥۤا۟

أَوۡ

تُعۡرِضُوا۟

فَإِنَّ

ٱللَّهَ

كَانَ

بِمَا

تَعۡمَلُونَ

خَبِیرࣰا 

١٣٥

4:135 O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوۤا۟

ءَامِنُوا۟

بِٱللَّهِ

وَرَسُولِهِۦ

وَٱلۡكِتَـٰبِ

ٱلَّذِی

نَزَّلَ

عَلَىٰ

رَسُولِهِۦ

وَٱلۡكِتَـٰبِ

ٱلَّذِیۤ

أَنزَلَ

مِن

قَبۡلُۚ

وَمَن

یَكۡفُرۡ

بِٱللَّهِ

وَمَلَـٰۤىِٕكَتِهِۦ

وَكُتُبِهِۦ

وَرُسُلِهِۦ

وَٱلۡیَوۡمِ

ٱلۡءَاخِرِ

فَقَدۡ

ضَلَّ

ضَلَـٰلَۢا

بَعِیدًا 

١٣٦

4:136 O you who believe[d]! Believe in Allah and His Messenger, and the Book which He revealed upon His Messenger and the Book which He revealed from before. And whoever disbelieves in Allah and His Angels, and His Books, and His Messengers and the Day the Last, then surely he (has) lost (the) way, straying far away.

إِنَّ

ٱلَّذِینَ

ءَامَنُوا۟

ثُمَّ

كَفَرُوا۟

ثُمَّ

ءَامَنُوا۟

ثُمَّ

كَفَرُوا۟

ثُمَّ

ٱزۡدَادُوا۟

كُفۡرࣰا

لَّمۡ

یَكُنِ

ٱللَّهُ

لِیَغۡفِرَ

لَهُمۡ

وَلَا

لِیَهۡدِیَهُمۡ

سَبِیلَۢا 

١٣٧

4:137 Indeed, those who believed, then disbelieved, then (again) believed, then disbelieved, then increased (in) disbelief - not will Allah forgive [for] them and not will guide them (to) a (right) way.

بَشِّرِ

ٱلۡمُنَـٰفِقِینَ

بِأَنَّ

لَهُمۡ

عَذَابًا

أَلِیمًا 

١٣٨

4:138 Give tidings (to) the hypocrites that for them (is) a punishment painful -

ٱلَّذِینَ

یَتَّخِذُونَ

ٱلۡكَـٰفِرِینَ

أَوۡلِیَاۤءَ

مِن

دُونِ

ٱلۡمُؤۡمِنِینَۚ

أَیَبۡتَغُونَ

عِندَهُمُ

ٱلۡعِزَّةَ

فَإِنَّ

ٱلۡعِزَّةَ

لِلَّهِ

جَمِیعࣰا 

١٣٩

4:139 Those who take the disbelievers (as) allies (from) instead of the believers. Do they seek with them the honor? But indeed, the honor (is) for Allah, all.

وَقَدۡ

نَزَّلَ

عَلَیۡكُمۡ

فِی

ٱلۡكِتَـٰبِ

أَنۡ

إِذَا

سَمِعۡتُمۡ

ءَایَـٰتِ

ٱللَّهِ

یُكۡفَرُ

بِهَا

وَیُسۡتَهۡزَأُ

بِهَا

فَلَا

تَقۡعُدُوا۟

مَعَهُمۡ

حَتَّىٰ

یَخُوضُوا۟

فِی

حَدِیثٍ

غَیۡرِهِۦۤ

إِنَّكُمۡ

إِذࣰا

مِّثۡلُهُمۡۗ

إِنَّ

ٱللَّهَ

جَامِعُ

ٱلۡمُنَـٰفِقِینَ

وَٱلۡكَـٰفِرِینَ

فِی

جَهَنَّمَ

جَمِیعًا 

١٤٠

4:140 And surely He has revealed to you in the Book that when you hear (the) Verses (of) Allah being rejected [it] and ridiculed at [it], then do not sit with them until they engage in a conversation other than that. Indeed, you then, (would be) like them. Indeed, Allah will gather the hypocrites and the disbelievers in Hell all together.

ٱلَّذِینَ

یَتَرَبَّصُونَ

بِكُمۡ

فَإِن

كَانَ

لَكُمۡ

فَتۡحࣱ

مِّنَ

ٱللَّهِ

قَالُوۤا۟

أَلَمۡ

نَكُن

مَّعَكُمۡ

وَإِن

كَانَ

لِلۡكَـٰفِرِینَ

نَصِیبࣱ

قَالُوۤا۟

أَلَمۡ

نَسۡتَحۡوِذۡ

عَلَیۡكُمۡ

وَنَمۡنَعۡكُم

مِّنَ

ٱلۡمُؤۡمِنِینَۚ

فَٱللَّهُ

یَحۡكُمُ

بَیۡنَكُمۡ

یَوۡمَ

ٱلۡقِیَـٰمَةِۗ

وَلَن

یَجۡعَلَ

ٱللَّهُ

لِلۡكَـٰفِرِینَ

عَلَى

ٱلۡمُؤۡمِنِینَ

سَبِیلًا 

١٤١

4:141 Those who are waiting for you. Then if was for you a victory from Allah they say, "Were not we with you?" But if (there) was for the disbelievers a chance they said, "Did not we have advantage over you and we protected you from the believers?" And Allah will judge between you (on the) Day (of) the Resurrection, and never will make Allah for the disbelievers over the believers a way.

إِنَّ

ٱلۡمُنَـٰفِقِینَ

یُخَـٰدِعُونَ

ٱللَّهَ

وَهُوَ

خَـٰدِعُهُمۡ

وَإِذَا

قَامُوۤا۟

إِلَى

ٱلصَّلَوٰةِ

قَامُوا۟

كُسَالَىٰ

یُرَاۤءُونَ

ٱلنَّاسَ

وَلَا

یَذۡكُرُونَ

ٱللَّهَ

إِلَّا

قَلِیلࣰا 

١٤٢

4:142 Indeed, the hypocrites (seek to) deceive Allah and (it is) He who deceives them. And when they stand for the prayer, they stand lazily, showing off (to) the people and not they remember Allah except a little.

مُّذَبۡذَبِینَ

بَیۡنَ

ذَ ٰلِكَ

لَاۤ

إِلَىٰ

هَـٰۤؤُلَاۤءِ

وَلَاۤ

إِلَىٰ

هَـٰۤؤُلَاۤءِۚ

وَمَن

یُضۡلِلِ

ٱللَّهُ

فَلَن

تَجِدَ

لَهُۥ

سَبِیلࣰا 

١٤٣

4:143 Wavering between that, not to these and not to those. And whoever lets go astray Allah- then never you will find for him a way.

یَـٰۤأَیُّهَا

ٱلَّذِینَ

ءَامَنُوا۟

لَا

تَتَّخِذُوا۟

ٱلۡكَـٰفِرِینَ

أَوۡلِیَاۤءَ

مِن

دُونِ

ٱلۡمُؤۡمِنِینَۚ

أَتُرِیدُونَ

أَن

تَجۡعَلُوا۟

لِلَّهِ

عَلَیۡكُمۡ

سُلۡطَـٰنࣰا

مُّبِینًا 

١٤٤

4:144 O you who believe[d]! (Do) not take the disbelievers (as) allies from instead of the believers. Do you wish that you make for Allah against you an evidence clear?

إِنَّ

ٱلۡمُنَـٰفِقِینَ

فِی

ٱلدَّرۡكِ

ٱلۡأَسۡفَلِ

مِنَ

ٱلنَّارِ

وَلَن

تَجِدَ

لَهُمۡ

نَصِیرًا 

١٤٥

4:145 Indeed, the hypocrites (will be) in the depths the lowest of the Fire, and never you will find for them any helper

إِلَّا

ٱلَّذِینَ

تَابُوا۟

وَأَصۡلَحُوا۟

وَٱعۡتَصَمُوا۟

بِٱللَّهِ

وَأَخۡلَصُوا۟

دِینَهُمۡ

لِلَّهِ

فَأُو۟لَـٰۤىِٕكَ

مَعَ

ٱلۡمُؤۡمِنِینَۖ

وَسَوۡفَ

یُؤۡتِ

ٱللَّهُ

ٱلۡمُؤۡمِنِینَ

أَجۡرًا

عَظِیمࣰا 

١٤٦

4:146 Except those who repent and correct (themselves) and hold fast to Allah and are sincere (in) their religion for Allah, then those (will be) with the believers. And soon will give Allah the believers a reward great.

مَّا

یَفۡعَلُ

ٱللَّهُ

بِعَذَابِكُمۡ

إِن

شَكَرۡتُمۡ

وَءَامَنتُمۡۚ

وَكَانَ

ٱللَّهُ

شَاكِرًا

عَلِیمࣰا 

١٤٧

4:147 What would do Allah by punishing you if you are grateful and you believe? And is Allah All-Appreciative, All-Knowing.

۞ لَّا

یُحِبُّ

ٱللَّهُ

ٱلۡجَهۡرَ

بِٱلسُّوۤءِ

مِنَ

ٱلۡقَوۡلِ

إِلَّا

مَن

ظُلِمَۚ

وَكَانَ

ٱللَّهُ

سَمِیعًا

عَلِیمًا 

١٤٨

4:148 (Does) not love Allah the public mention of [the] evil [of] [the] words except (by the one) who has been wronged. And is Allah All-Hearing, All-Knowing.

إِن

تُبۡدُوا۟

خَیۡرًا

أَوۡ

تُخۡفُوهُ

أَوۡ

تَعۡفُوا۟

عَن

سُوۤءࣲ

فَإِنَّ

ٱللَّهَ

كَانَ

عَفُوࣰّا

قَدِیرًا 

١٤٩

4:149 If you disclose a good or you conceal it or pardon [of] an evil, then indeed, Allah is Oft-Pardoning, All-Powerful.

إِنَّ

ٱلَّذِینَ

یَكۡفُرُونَ

بِٱللَّهِ

وَرُسُلِهِۦ

وَیُرِیدُونَ

أَن

یُفَرِّقُوا۟

بَیۡنَ

ٱللَّهِ

وَرُسُلِهِۦ

وَیَقُولُونَ

نُؤۡمِنُ

بِبَعۡضࣲ

وَنَكۡفُرُ

بِبَعۡضࣲ

وَیُرِیدُونَ

أَن

یَتَّخِذُوا۟

بَیۡنَ

ذَ ٰلِكَ

سَبِیلًا 

١٥٠

4:150 Indeed, those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say, "We believe in some and we disbelieve in others." And they wish that they take between that a way.

أُو۟لَـٰۤىِٕكَ

هُمُ

ٱلۡكَـٰفِرُونَ

حَقࣰّاۚ

وَأَعۡتَدۡنَا

لِلۡكَـٰفِرِینَ

عَذَابࣰا

مُّهِینࣰا 

١٥١

4:151 Those - they (are) the disbelievers truly. And We have prepared for the disbelievers a punishment humiliating.

وَٱلَّذِینَ

ءَامَنُوا۟

بِٱللَّهِ

وَرُسُلِهِۦ

وَلَمۡ

یُفَرِّقُوا۟

بَیۡنَ

أَحَدࣲ

مِّنۡهُمۡ

أُو۟لَـٰۤىِٕكَ

سَوۡفَ

یُؤۡتِیهِمۡ

أُجُورَهُمۡۚ

وَكَانَ

ٱللَّهُ

غَفُورࣰا

رَّحِیمࣰا 

١٥٢

4:152 And those who believe in Allah and His Messengers and not they differentiate between (any) one of them, those - soon He will give them their reward. And is Allah Oft-Forgiving, Most Merciful.

یَسۡءَلُكَ

أَهۡلُ

ٱلۡكِتَـٰبِ

أَن

تُنَزِّلَ

عَلَیۡهِمۡ

كِتَـٰبࣰا

مِّنَ

ٱلسَّمَاۤءِۚ

فَقَدۡ

سَأَلُوا۟

مُوسَىٰۤ

أَكۡبَرَ

مِن

ذَ ٰلِكَ

فَقَالُوۤا۟

أَرِنَا

ٱللَّهَ

جَهۡرَةࣰ

فَأَخَذَتۡهُمُ

ٱلصَّـٰعِقَةُ

بِظُلۡمِهِمۡۚ

ثُمَّ

ٱتَّخَذُوا۟

ٱلۡعِجۡلَ

مِنۢ

بَعۡدِ

مَا

جَاۤءَتۡهُمُ

ٱلۡبَیِّنَـٰتُ

فَعَفَوۡنَا

عَن

ذَ ٰلِكَۚ

وَءَاتَیۡنَا

مُوسَىٰ

سُلۡطَـٰنࣰا

مُّبِینࣰا 

١٥٣

4:153 Ask you (the) People (of) the Book that you bring down to them a book from the heaven. Then indeed, they (had) asked Musa greater than that for they said, "Show us Allah manifestly," so struck them the thunderbolt for their wrongdoing. Then they took the calf (for worship) from after [what] came to them the clear proofs, then We forgave them for that. And We gave Musa an authority clear.

وَرَفَعۡنَا

فَوۡقَهُمُ

ٱلطُّورَ

بِمِیثَـٰقِهِمۡ

وَقُلۡنَا

لَهُمُ

ٱدۡخُلُوا۟

ٱلۡبَابَ

سُجَّدࣰا

وَقُلۡنَا

لَهُمۡ

لَا

تَعۡدُوا۟

فِی

ٱلسَّبۡتِ

وَأَخَذۡنَا

مِنۡهُم

مِّیثَـٰقًا

غَلِیظࣰا 

١٥٤

4:154 And We raised over them the mount for their covenant, and We said to them, "Enter the gate, prostrating." And We said to them. "(Do) not transgress in the Sabbath." And We took from them a covenant solemn.

فَبِمَا

نَقۡضِهِم

مِّیثَـٰقَهُمۡ

وَكُفۡرِهِم

بِءَایَـٰتِ

ٱللَّهِ

وَقَتۡلِهِمُ

ٱلۡأَنۢبِیَاۤءَ

بِغَیۡرِ

حَقࣲّ

وَقَوۡلِهِمۡ

قُلُوبُنَا

غُلۡفُۢۚ

بَلۡ

طَبَعَ

ٱللَّهُ

عَلَیۡهَا

بِكُفۡرِهِمۡ

فَلَا

یُؤۡمِنُونَ

إِلَّا

قَلِیلࣰا 

١٥٥

4:155 Then because of their breaking (of) their covenant and their disbelief in (the) Signs (of) Allah and their killing (of) the Prophets without any right and their saying, "Our hearts (are) wrapped." Nay, (has) set a seal Allah on their (hearts) for their disbelief so not they believe except a few.

وَبِكُفۡرِهِمۡ

وَقَوۡلِهِمۡ

عَلَىٰ

مَرۡیَمَ

بُهۡتَـٰنًا

عَظِیمࣰا 

١٥٦

4:156 And for their disbelief and their saying against Maryam a slander great.

وَقَوۡلِهِمۡ

إِنَّا

قَتَلۡنَا

ٱلۡمَسِیحَ

عِیسَى

ٱبۡنَ

مَرۡیَمَ

رَسُولَ

ٱللَّهِ

وَمَا

قَتَلُوهُ

وَمَا

صَلَبُوهُ

وَلَـٰكِن

شُبِّهَ

لَهُمۡۚ

وَإِنَّ

ٱلَّذِینَ

ٱخۡتَلَفُوا۟

فِیهِ

لَفِی

شَكࣲّ

مِّنۡهُۚ

مَا

لَهُم

بِهِۦ

مِنۡ

عِلۡمٍ

إِلَّا

ٱتِّبَاعَ

ٱلظَّنِّۚ

وَمَا

قَتَلُوهُ

یَقِینَۢا 

١٥٧

4:157 And for their saying, "Indeed, we killed the Messiah, Isa, son (of) Maryam, (the) Messenger (of) Allah." And not they killed him and not they crucified him but it was made to appear (so) to them. And indeed, those who differ in it (are) surely in doubt about it. Not for them about it [of] (any) knowledge except (the) following (of) assumption. And not they killed him, certainly.

بَل

رَّفَعَهُ

ٱللَّهُ

إِلَیۡهِۚ

وَكَانَ

ٱللَّهُ

عَزِیزًا

حَكِیمࣰا 

١٥٨

4:158 Nay, raised him Allah towards Him. And is Allah All-Mighty, All-Wise.

وَإِن

مِّنۡ

أَهۡلِ

ٱلۡكِتَـٰبِ

إِلَّا

لَیُؤۡمِنَنَّ

بِهِۦ

قَبۡلَ

مَوۡتِهِۦۖ

وَیَوۡمَ

ٱلۡقِیَـٰمَةِ

یَكُونُ

عَلَیۡهِمۡ

شَهِیدࣰا 

١٥٩

4:159 And (there is) not from (the) People (of) the Book but surely he believes in him before his death. And (on the) Day (of) the Resurrection he will be against them a witness.

فَبِظُلۡمࣲ

مِّنَ

ٱلَّذِینَ

هَادُوا۟

حَرَّمۡنَا

عَلَیۡهِمۡ

طَیِّبَـٰتٍ

أُحِلَّتۡ

لَهُمۡ

وَبِصَدِّهِمۡ

عَن

سَبِیلِ

ٱللَّهِ

كَثِیرࣰا 

١٦٠

4:160 Then for (the) wrongdoing of those who were Jews, We made unlawful for them good things which had been lawful for them and for their hindering from (the) way (of) Allah - many.

وَأَخۡذِهِمُ

ٱلرِّبَوٰا۟

وَقَدۡ

نُهُوا۟

عَنۡهُ

وَأَكۡلِهِمۡ

أَمۡوَ ٰلَ

ٱلنَّاسِ

بِٱلۡبَـٰطِلِۚ

وَأَعۡتَدۡنَا

لِلۡكَـٰفِرِینَ

مِنۡهُمۡ

عَذَابًا

أَلِیمࣰا 

١٦١

4:161 And for their taking (of) [the] usury while certainly they were forbidden from it and (for) their consuming wealth (of) the people wrongfully. And We have prepared for the disbelievers among them a punishment painful.

لَّـٰكِنِ

ٱلرَّ ٰسِخُونَ

فِی

ٱلۡعِلۡمِ

مِنۡهُمۡ

وَٱلۡمُؤۡمِنُونَ

یُؤۡمِنُونَ

بِمَاۤ

أُنزِلَ

إِلَیۡكَ

وَمَاۤ

أُنزِلَ

مِن

قَبۡلِكَۚ

وَٱلۡمُقِیمِینَ

ٱلصَّلَوٰةَۚ

وَٱلۡمُؤۡتُونَ

ٱلزَّكَوٰةَ

وَٱلۡمُؤۡمِنُونَ

بِٱللَّهِ

وَٱلۡیَوۡمِ

ٱلۡءَاخِرِ

أُو۟لَـٰۤىِٕكَ

سَنُؤۡتِیهِمۡ

أَجۡرًا

عَظِیمًا 

١٦٢

4:162 But the ones who are firm in the knowledge among them and the believers believe in what (is) revealed to you and what was revealed from before you. And the ones who establish the prayer and the ones who give the zakah and the ones who believe in Allah and the Day the Last - those, We will give them a reward great.

۞ إِنَّاۤ

أَوۡحَیۡنَاۤ

إِلَیۡكَ

كَمَاۤ

أَوۡحَیۡنَاۤ

إِلَىٰ

نُوحࣲ

وَٱلنَّبِیِّـۧنَ

مِنۢ

بَعۡدِهِۦۚ

وَأَوۡحَیۡنَاۤ

إِلَىٰۤ

إِبۡرَ ٰهِیمَ

وَإِسۡمَـٰعِیلَ

وَإِسۡحَـٰقَ

وَیَعۡقُوبَ

وَٱلۡأَسۡبَاطِ

وَعِیسَىٰ

وَأَیُّوبَ

وَیُونُسَ

وَهَـٰرُونَ

وَسُلَیۡمَـٰنَۚ

وَءَاتَیۡنَا

دَاوُۥدَ

زَبُورࣰا 

١٦٣

4:163 Indeed, We have revealed to you as We revealed to Nuh and the Prophets from after him, and We revealed to Ibrahim and Ismail, and Ishaq and Yaqub, and the tribes, and Isa and Ayyub, and Yunus, and Harun and Sulaiman and We gave (to) Dawood the Zaboor.

وَرُسُلࣰا

قَدۡ

قَصَصۡنَـٰهُمۡ

عَلَیۡكَ

مِن

قَبۡلُ

وَرُسُلࣰا

لَّمۡ

نَقۡصُصۡهُمۡ

عَلَیۡكَۚ

وَكَلَّمَ

ٱللَّهُ

مُوسَىٰ

تَكۡلِیمࣰا 

١٦٤

4:164 And Messengers surely We (have) mentioned them to you from before and Messengers not We (have) mentioned them to you. And spoke Allah (to) Musa (in a) conversation.

رُّسُلࣰا

مُّبَشِّرِینَ

وَمُنذِرِینَ

لِئَلَّا

یَكُونَ

لِلنَّاسِ

عَلَى

ٱللَّهِ

حُجَّةُۢ

بَعۡدَ

ٱلرُّسُلِۚ

وَكَانَ

ٱللَّهُ

عَزِیزًا

حَكِیمࣰا 

١٦٥

4:165 Messengers, bearers of glad tidings and warners, so that not there is for the mankind against Allah any argument after the Messengers. And is Allah All-Mighty, All-Wise.

لَّـٰكِنِ

ٱللَّهُ

یَشۡهَدُ

بِمَاۤ

أَنزَلَ

إِلَیۡكَۖ

أَنزَلَهُۥ

بِعِلۡمِهِۦۖ

وَٱلۡمَلَـٰۤىِٕكَةُ

یَشۡهَدُونَۚ

وَكَفَىٰ

بِٱللَّهِ

شَهِیدًا 

١٦٦

4:166 But Allah bears witness to what He (has) revealed to you. He has sent it down with His Knowledge and the Angels bear witness. And sufficient (is) Allah (as) a Witness.

إِنَّ

ٱلَّذِینَ

كَفَرُوا۟

وَصَدُّوا۟

عَن

سَبِیلِ

ٱللَّهِ

قَدۡ

ضَلُّوا۟

ضَلَـٰلَۢا

بَعِیدًا 

١٦٧

4:167 Indeed, those who disbelieve and hinder from (the) way (of) Allah, surely they have strayed, straying far away.

إِنَّ

ٱلَّذِینَ

كَفَرُوا۟

وَظَلَمُوا۟

لَمۡ

یَكُنِ

ٱللَّهُ

لِیَغۡفِرَ

لَهُمۡ

وَلَا

لِیَهۡدِیَهُمۡ

طَرِیقًا 

١٦٨

4:168 Indeed, those who disbelieved and did wrong, not will Allah [to] forgive them and not He will guide them (to) a way,

إِلَّا

طَرِیقَ

جَهَنَّمَ

خَـٰلِدِینَ

فِیهَاۤ

أَبَدࣰاۚ

وَكَانَ

ذَ ٰلِكَ

عَلَى

ٱللَّهِ

یَسِیرࣰا 

١٦٩

4:169 Except (the) way (to) Hell, abiding in it forever. And is that for Allah easy.

یَـٰۤأَیُّهَا

ٱلنَّاسُ

قَدۡ

جَاۤءَكُمُ

ٱلرَّسُولُ

بِٱلۡحَقِّ

مِن

رَّبِّكُمۡ

فَءَامِنُوا۟

خَیۡرࣰا

لَّكُمۡۚ

وَإِن

تَكۡفُرُوا۟

فَإِنَّ

لِلَّهِ

مَا

فِی

ٱلسَّمَـٰوَ ٰتِ

وَٱلۡأَرۡضِۚ

وَكَانَ

ٱللَّهُ

عَلِیمًا

حَكِیمࣰا 

١٧٠

4:170 O mankind! Surely has come to you the Messenger with the truth from your Lord so believe, (it is) better for you. But if you disbelieve, then indeed, to Allah (belongs) whatever (is) in the heavens and the earth. And is Allah All-Knowing, All-Wise.

یَـٰۤأَهۡلَ

ٱلۡكِتَـٰبِ

لَا

تَغۡلُوا۟

فِی

دِینِكُمۡ

وَلَا

تَقُولُوا۟

عَلَى

ٱللَّهِ

إِلَّا

ٱلۡحَقَّۚ

إِنَّمَا

ٱلۡمَسِیحُ

عِیسَى

ٱبۡنُ

مَرۡیَمَ

رَسُولُ

ٱللَّهِ

وَكَلِمَتُهُۥۤ

أَلۡقَىٰهَاۤ

إِلَىٰ

مَرۡیَمَ

وَرُوحࣱ

مِّنۡهُۖ

فَءَامِنُوا۟

بِٱللَّهِ

وَرُسُلِهِۦۖ

وَلَا

تَقُولُوا۟

ثَلَـٰثَةٌۚ

ٱنتَهُوا۟

خَیۡرࣰا

لَّكُمۡۚ

إِنَّمَا

ٱللَّهُ

إِلَـٰهࣱ

وَ ٰحِدࣱۖ

سُبۡحَـٰنَهُۥۤ

أَن

یَكُونَ

لَهُۥ

وَلَدࣱۘ

لَّهُۥ

مَا

فِی

ٱلسَّمَـٰوَ ٰتِ

وَمَا

فِی

ٱلۡأَرۡضِۗ

وَكَفَىٰ

بِٱللَّهِ

وَكِیلࣰا 

١٧١

4:171 O People (of) the Book! (Do) not commit excess in your religion and (do) not say about Allah except the truth. Only the Messiah, Isa, son (of) Maryam, (was) a Messenger (of) Allah and His word which He conveyed to Maryam and a spirit from Him. So believe in Allah and His Messengers. And (do) not say, "Three;" desist (it is) better for you. Only Allah (is) God One. Glory be to Him! That He (should) have for Him a son. To Him (belongs) whatever (is) in the heavens and whatever (is) in the earth. And sufficient (is) Allah (as) a Disposer of affairs.

لَّن

یَسۡتَنكِفَ

ٱلۡمَسِیحُ

أَن

یَكُونَ

عَبۡدࣰا

لِّلَّهِ

وَلَا

ٱلۡمَلَـٰۤىِٕكَةُ

ٱلۡمُقَرَّبُونَۚ

وَمَن

یَسۡتَنكِفۡ

عَنۡ

عِبَادَتِهِۦ

وَیَسۡتَكۡبِرۡ

فَسَیَحۡشُرُهُمۡ

إِلَیۡهِ

جَمِیعࣰا 

١٧٢

4:172 Never will disdain the Messiah to be a slave of Allah and not the Angels, the ones who are near (to Allah). And whoever disdains from His worship and is arrogant then He will gather them towards Him all together.

فَأَمَّا

ٱلَّذِینَ

ءَامَنُوا۟

وَعَمِلُوا۟

ٱلصَّـٰلِحَـٰتِ

فَیُوَفِّیهِمۡ

أُجُورَهُمۡ

وَیَزِیدُهُم

مِّن

فَضۡلِهِۦۖ

وَأَمَّا

ٱلَّذِینَ

ٱسۡتَنكَفُوا۟

وَٱسۡتَكۡبَرُوا۟

فَیُعَذِّبُهُمۡ

عَذَابًا

أَلِیمࣰا

وَلَا

یَجِدُونَ

لَهُم

مِّن

دُونِ

ٱللَّهِ

وَلِیࣰّا

وَلَا

نَصِیرࣰا 

١٧٣

4:173 Then as for those who believed and did the righteous deeds then He will give them in full their reward and give them more from His Bounty. And as for those who disdained and were arrogant then He will punish them (with) a punishment painful, and not they will find for themselves from besides Allah any protector and not any helper.

یَـٰۤأَیُّهَا

ٱلنَّاسُ

قَدۡ

جَاۤءَكُم

بُرۡهَـٰنࣱ

مِّن

رَّبِّكُمۡ

وَأَنزَلۡنَاۤ

إِلَیۡكُمۡ

نُورࣰا

مُّبِینࣰا 

١٧٤

4:174 O mankind! Surely has come to you a convincing proof from your Lord, and We (have) sent down to you a light clear.

فَأَمَّا

ٱلَّذِینَ

ءَامَنُوا۟

بِٱللَّهِ

وَٱعۡتَصَمُوا۟

بِهِۦ

فَسَیُدۡخِلُهُمۡ

فِی

رَحۡمَةࣲ

مِّنۡهُ

وَفَضۡلࣲ

وَیَهۡدِیهِمۡ

إِلَیۡهِ

صِرَ ٰطࣰا

مُّسۡتَقِیمࣰا 

١٧٥

4:175 So as for those who believed in Allah and held fast to Him, then He will admit them in Mercy from Himself and Bounty and will guide them to Himself (on) a way, straight.

یَسۡتَفۡتُونَكَ

قُلِ

ٱللَّهُ

یُفۡتِیكُمۡ

فِی

ٱلۡكَلَـٰلَةِۚ

إِنِ

ٱمۡرُؤٌا۟

هَلَكَ

لَیۡسَ

لَهُۥ

وَلَدࣱ

وَلَهُۥۤ

أُخۡتࣱ

فَلَهَا

نِصۡفُ

مَا

تَرَكَۚ

وَهُوَ

یَرِثُهَاۤ

إِن

لَّمۡ

یَكُن

لَّهَا

وَلَدࣱۚ

فَإِن

كَانَتَا

ٱثۡنَتَیۡنِ

فَلَهُمَا

ٱلثُّلُثَانِ

مِمَّا

تَرَكَۚ

وَإِن

كَانُوۤا۟

إِخۡوَةࣰ

رِّجَالࣰا

وَنِسَاۤءࣰ

فَلِلذَّكَرِ

مِثۡلُ

حَظِّ

ٱلۡأُنثَیَیۡنِۗ

یُبَیِّنُ

ٱللَّهُ

لَكُمۡ

أَن

تَضِلُّوا۟ۗ

وَٱللَّهُ

بِكُلِّ

شَیۡءٍ

عَلِیمُۢ 

١٧٦

4:176 They seek your ruling. Say, "Allah gives you a ruling concerning them (no parent or child) if a man died (and) not he has a child and he has a sister, then for her (is) a half (of) what he left. And he will inherit from her if not is for her a child. But if there were two females then for them two thirds of what he left. But if they were brothers and sisters men and women, then the male will have like share (of) the two females. makes clear Allah to you lest you go astray. And Allah of every thing (is) All-Knower.