Ar-Rabb (The Lord) denotes the Sovereign Master, Cherisher, Nurturer, and Sustainer of all worlds, heavens, earth, and every living being. In the Quran, this Divine Name appears 965 times across 858 verses in 94 surahs, from Quran 1:2 (Surah Al-Fatihah) to Quran 114:1 (Surah An-Nas).
Reflection: Recognizing Allah as Ar-Rabb nurtures trust in His care and guidance through every stage of growth, trial, and provision.
Showing 20 of 858 verses (965 mentions)
وأتبعوا في هذه الدنيا لعنة ويوم القيامة ألا إن عادا كفروا ربهم ألا بعدا لعاد قوم هود
And they were followed in this world (with) a curse and (on the) Day (of) the Resurrection. No doubt! Indeed, Aad disbelieved their Lord, So away with Aad, (the) people (of) Hud.
وإلى ثمود أخاهم صالحا قال يا قوم اعبدوا الله ما لكم من إله غيره هو أنشأكم من الأرض واستعمركم فيها فاستغفروه ثم توبوا إليه إن ربي قريب مجيب
And to Thamud (We sent) their brother Salih. He said, "O my people! Worship Allah, not you have any God other than Him. He produced you from the earth and settled you in it. So ask forgiveness of Him, then turn in repentance to Him. Indeed, my Lord (is) Ever-Near, All-Responsive."
قال يا قوم أرأيتم إن كنت على بينة من ربي وآتاني منه رحمة فمن ينصرني من الله إن عصيته فما تزيدونني غير تخسير
He said, "O my people! Do you see, if I am on a clear proof from my Lord, and He has given me from Him, a Mercy then who (can) help me against Allah, if I (were to) disobey Him? So not you would increase me but (in) loss.
فلما جاء أمرنا نجينا صالحا والذين آمنوا معه برحمة منا ومن خزي يومئذ إن ربك هو القوي العزيز
So when came Our command We saved Salih, and those who believed with him, by a Mercy from Us, and from (the) disgrace (of) that Day. Indeed, your Lord, He (is) All-Strong, All-Mighty.
كأن لم يغنوا فيها ألا إن ثمود كفروا ربهم ألا بعدا لثمود
As if not they (had) prospered therein. No doubt, indeed, Thamud disbelieved (in) their Lord, so away with Thamud.
يا إبراهيم أعرض عن هذا إنه قد جاء أمر ربك وإنهم آتيهم عذاب غير مردود
O Ibrahim! Turn away from this. Indeed, it certainly has come, (the) Command (of) your Lord and indeed, [they] (will) come (for) them a punishment (which) cannot (be) repelled.
قالوا يا لوط إنا رسل ربك لن يصلوا إليك فأسر بأهلك بقطع من الليل ولا يلتفت منكم أحد إلا امرأتك إنه مصيبها ما أصابهم إن موعدهم الصبح أليس الصبح بقريب
They said, "O Lut! Indeed, we (are) messengers (of) your Lord, never they will reach you. So travel with your family in a part of the night and (let) not look back anyone of you, except your wife. Indeed, it will strike her what will strike them. Indeed, their appointed time (is) morning. Is not the morning near?"
مسومة عند ربك وما هي من الظالمين ببعيد
Marked from your Lord. And not it (is) from the wrongdoers far.
قال يا قوم أرأيتم إن كنت على بينة من ربي ورزقني منه رزقا حسنا وما أريد أن أخالفكم إلى ما أنهاكم عنه إن أريد إلا الإصلاح ما استطعت وما توفيقي إلا بالله عليه توكلت وإليه أنيب
He said, "O my people! Do you see if I am on a clear evidence from my Lord, and He has provided me from Himself a provision good? And not I intend that I differ from you in what I forbid you from it. Not I intend except the reform from as much as I am able. And not (is) my success except with Allah. Upon Him I trust and to Him I turn.
واستغفروا ربكم ثم توبوا إليه إن ربي رحيم ودود
And ask forgiveness (of) your Lord, then turn in repentance to Him. Indeed, my Lord (is) Most Merciful, Most Loving."
قال يا قوم أرهطي أعز عليكم من الله واتخذتموه وراءكم ظهريا إن ربي بما تعملون محيط
He said, "O my people! Is my family mightier on you than Allah? And you have taken Him, behind your backs. Indeed, my Lord of what you do (is) All-Surrounding.
وما ظلمناهم ولكن ظلموا أنفسهم فما أغنت عنهم آلهتهم التي يدعون من دون الله من شيء لما جاء أمر ربك وما زادوهم غير تتبيب
And not We wronged them but they wronged themselves. So not availed them their gods which they invoked from other than Allah, any thing, when came (the) command (of) your Lord. And not they increased them other than ruin.
وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد
And thus (is) the seizure (of) your Lord when He seizes the cities while they (are) doing wrong. Indeed, His seizure (is) painful, (and) severe.
خالدين فيها ما دامت السماوات والأرض إلا ما شاء ربك إن ربك فعال لما يريد
(Will be) abiding therein from as long as remain the heavens and the earth, except from what wills your Lord. Indeed, your Lord (is) Accomplisher of what He intends.
وأما الذين سعدوا ففي الجنة خالدين فيها ما دامت السماوات والأرض إلا ما شاء ربك عطاء غير مجذوذ
And as for those who were glad then (they will be) in Paradise, (will be) abiding therein from as long as remains the heavens and the earth, except from what wills your Lord- a bestowal not interrupted.
ولقد آتينا موسى الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وإنهم لفي شك منه مريب
And verily We gave Musa the Book, but differences arose therein. And if not (for) a Word (that) preceded from your Lord, surely would have been judged between them. And indeed, they surely (are) in doubt concerning it suspicious.
وإن كلا لما ليوفينهم ربك أعمالهم إنه بما يعملون خبير
And indeed, [when] to each surely will pay them in full your Lord their deeds. Indeed, He of what they do (is) All-Aware.
وما كان ربك ليهلك القرى بظلم وأهلها مصلحون
And not would your Lord, destroy the cities unjustly while its people (were) reformers.
ولو شاء ربك لجعل الناس أمة واحدة ولا يزالون مختلفين
And if (had) willed your Lord surely He (could) have made the mankind community one, but not they will cease to differ.
إلا من رحم ربك ولذلك خلقهم وتمت كلمة ربك لأملأن جهنم من الجنة والناس أجمعين
Except (on) whom has bestowed Mercy your Lord, and for that He created them. And will be fulfilled (the) Word (of) your Lord, "Surely I will fill Hell with the Jinn and the men all together."