Al-Basir — The All-Seer

ولتجدنهم أحرص الناس على حياة ومن الذين أشركوا يود أحدهم لو يعمر ألف سنة وما هو بمزحزحه من العذاب أن يعمر والله بصير بما يعملون

And surely you will find them (the) most greedy (of) [the] mankind for life, and (greedier) than those who associate[d] partners (with Him). Loves (each) one of them if he could be granted a life (of) a thousand year(s). But not it (will) remove him from the punishment that he should be granted life. And Allah (is) All-Seer of what they do.

وأقيموا الصلاة وآتوا الزكاة وما تقدموا لأنفسكم من خير تجدوه عند الله إن الله بما تعملون بصير

And establish the prayer and give [the] zakah. And whatever you send forth for yourselves of good (deeds), you will find it with Allah. Indeed, Allah of what you do (is) All-Seer.

والوالدات يرضعن أولادهن حولين كاملين لمن أراد أن يتم الرضاعة وعلى المولود له رزقهن وكسوتهن بالمعروف لا تكلف نفس إلا وسعها لا تضار والدة بولدها ولا مولود له بولده وعلى الوارث مثل ذلك فإن أرادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وإن أردتم أن تسترضعوا أولادكم فلا جناح عليكم إذا سلمتم ما آتيتم بالمعروف واتقوا الله واعلموا أن الله بما تعملون بصير

And the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. And upon the father (on) him (is) their provision and their clothing in a fair manner. Not is burdened any soul except its capacity. Not made to suffer (the) mother because of her child and not (the) father (be) because of his child. And on the heirs (is a duty) like that. Then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. And if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. And fear Allah and know that Allah of what you do (is) All-Seer.

وإن طلقتموهن من قبل أن تمسوهن وقد فرضتم لهن فريضة فنصف ما فرضتم إلا أن يعفون أو يعفو الذي بيده عقدة النكاح وأن تعفوا أقرب للتقوى ولا تنسوا الفضل بينكم إن الله بما تعملون بصير

And if you divorce them from before [that] you (have) touched them while already you have specified for them an obligation (dower), then (give) half (of) what you have specified, unless [that] they (women) forgo (it) or forgoes the one in whose hands (is the) knot (of) the marriage. And that you forgo, (is) nearer to [the] righteousness. And (do) not forget the graciousness among you. Indeed, Allah of what you do (is) All-Seer.

ومثل الذين ينفقون أموالهم ابتغاء مرضات الله وتثبيتا من أنفسهم كمثل جنة بربوة أصابها وابل فآتت أكلها ضعفين فإن لم يصبها وابل فطل والله بما تعملون بصير

And (the) example (of) those who spend their wealth seeking (the) pleasure (of) Allah, and certainty from their (inner) souls, (is) like a garden on a height, fell on it heavy rain so it yielded its harvest double. Then if (does) not fall (on) it heavy rain, then a drizzle. And Allah of what you do (is) All-Seer.

قل أؤنبئكم بخير من ذلكم للذين اتقوا عند ربهم جنات تجري من تحتها الأنهار خالدين فيها وأزواج مطهرة ورضوان من الله والله بصير بالعباد

Say, "Shall I inform you of better than that. For those who fear[ed], with their Lord, (are) Gardens flows from underneath them [the] rivers - abiding forever in it, and spouses pure and approval from Allah. And Allah (is) All-Seer of (His) slaves."

فإن حاجوك فقل أسلمت وجهي لله ومن اتبعن وقل للذين أوتوا الكتاب والأميين أأسلمتم فإن أسلموا فقد اهتدوا وإن تولوا فإنما عليك البلاغ والله بصير بالعباد

Then if they argue with you, then say, "I have submitted myself to Allah and (those) who follow me." And say to those who were given the Book, and the unlettered people, "Have you submitted yourselves?" Then if they submit then surely they are guided. But if they turn back then only on you (is) to [the] convey. And Allah (is) All-Seer of [His] slaves.

يا أيها الذين آمنوا لا تكونوا كالذين كفروا وقالوا لإخوانهم إذا ضربوا في الأرض أو كانوا غزى لو كانوا عندنا ما ماتوا وما قتلوا ليجعل الله ذلك حسرة في قلوبهم والله يحيي ويميت والله بما تعملون بصير

O you who believe[d]! (Do) not be like those who disbelieved and they said about their brothers when they traveled in the earth or they were fighting, "If they had been with us, not they (would have) died and not they would have been killed." So makes Allah that a regret in their hearts. And Allah gives life and causes death, and Allah of what you do (is) All-Seer.

هم درجات عند الله والله بصير بما يعملون

They (are in varying) degrees near Allah, and Allah (is) All-Seer of what they do.

إن الله يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين الناس أن تحكموا بالعدل إن الله نعما يعظكم به إن الله كان سميعا بصيرا

Indeed, Allah orders you to render the trusts to their owners, and when you judge between the people to judge with justice. Indeed, Allah excellently advises you with it. Indeed, Allah is All-Hearer, All-Seer.

من كان يريد ثواب الدنيا فعند الله ثواب الدنيا والآخرة وكان الله سميعا بصيرا

Whoever [is] desires reward (of) the world - then with Allah (is the) reward (of) the world and the Hereafter. And is Allah All-Hearer, All-Seer.

وحسبوا ألا تكون فتنة فعموا وصموا ثم تاب الله عليهم ثم عموا وصموا كثير منهم والله بصير بما يعملون

And they thought that not will be (for them) a trial, so they became blind and they became deaf. Then turned Allah to them, then (again) they became blind and they became deaf, many of them. And Allah (is) All-Seer of what they do.

وقاتلوهم حتى لا تكون فتنة ويكون الدين كله لله فإن انتهوا فإن الله بما يعملون بصير

And fight them until not there is oppression and is the religion all of it for Allah. But if they cease, then indeed, Allah of what they do (is) All-Seer.

إن الذين آمنوا وهاجروا وجاهدوا بأموالهم وأنفسهم في سبيل الله والذين آووا ونصروا أولئك بعضهم أولياء بعض والذين آمنوا ولم يهاجروا ما لكم من ولايتهم من شيء حتى يهاجروا وإن استنصروكم في الدين فعليكم النصر إلا على قوم بينكم وبينهم ميثاق والله بما تعملون بصير

Indeed, those who believed and emigrated and strove hard with their wealth and their lives in (the) way (of) Allah and those who gave shelter and helped those - some of them (are) allies (of) another. But those who believed and (did) not emigrate, (it is) not for you from their protection (in) anything, until they emigrate. And if they seek your help in the religion, then upon you (is to) help them except against a people between you and between them (is) a treaty. And Allah of what you do (is) All-Seer.

فاستقم كما أمرت ومن تاب معك ولا تطغوا إنه بما تعملون بصير

So stand firm as you are commanded and (those) who turn (in repentance) with you, and (do) not transgress. Indeed, He of what you do (is) All-Seer.

سبحان الذي أسرى بعبده ليلا من المسجد الحرام إلى المسجد الأقصى الذي باركنا حوله لنريه من آياتنا إنه هو السميع البصير

Exalted (is) the One Who took His servant (by) night from Al-Masjid Al-Haraam, to Al-Masjid Al-Aqsa which We blessed its surroundings, that We may show him of Our Signs. Indeed He, He (is) the All-Hearer, the All-Seer.

وكم أهلكنا من القرون من بعد نوح وكفى بربك بذنوب عباده خبيرا بصيرا

And how many We destroyed from the generations from after Nuh! And sufficient (is) your Lord concerning the sins (of) His servants All-Aware, All-Seer.

إن ربك يبسط الرزق لمن يشاء ويقدر إنه كان بعباده خبيرا بصيرا

Indeed, your Lord extends the provision for whom He wills, and straitens. Indeed, He is of His slaves All-Aware, All-Seer.

قل كفى بالله شهيدا بيني وبينكم إنه كان بعباده خبيرا بصيرا

Say, "Sufficient is Allah (as) a Witness between me and between you. Indeed, He is of His slaves All-Aware, All-Seer."

إنك كنت بنا بصيرا

Indeed, [You] You are of us All-Seer."