Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 1,825 verses (2,704 mentions)
ولقد كذبت رسل من قبلك فصبروا على ما كذبوا وأوذوا حتى أتاهم نصرنا ولا مبدل لكلمات الله ولقد جاءك من نبإ المرسلين
And surely were rejected Messengers from before you, but they were patient over what they were rejected and they were harmed until came to them Our help. And no one (can) alter (the) words (of) Allah, and surely has come to you from of (the) news (of) the Messengers.
وإن كان كبر عليك إعراضهم فإن استطعت أن تبتغي نفقا في الأرض أو سلما في السماء فتأتيهم بآية ولو شاء الله لجمعهم على الهدى فلا تكونن من الجاهلين
And if is difficult for you their aversion then if you are able to seek a tunnel in the earth or a ladder into the sky so that you bring to them a Sign. But if (had) willed Allah surely He (would) have gathered them on the guidance. So (do) not be of the ignorant.
إنما يستجيب الذين يسمعون والموتى يبعثهم الله ثم إليه يرجعون
Only respond those who listen. But the dead - will resurrect them Allah, then to Him they will be returned.
وقالوا لولا نزل عليه آية من ربه قل إن الله قادر على أن ينزل آية ولكن أكثرهم لا يعلمون
And they said, "Why (is) not sent down to him a Sign from his Lord?" Say, "Indeed Allah (is) All-Capable [on] to send down a Sign, but most of them (do) not know."
والذين كذبوا بآياتنا صم وبكم في الظلمات من يشإ الله يضلله ومن يشأ يجعله على صراط مستقيم
And those who rejected Our Verses (are) deaf and dumb in the darkness[es]. Whoever wills Allah - He lets him go astray and whoever He wills - He places him on (the) way straight.
قل أرأيتكم إن أتاكم عذاب الله أو أتتكم الساعة أغير الله تدعون إن كنتم صادقين
Say, "Have you seen if (there) came to you punishment (of) Allah or (there) came to you the Hour - is it other than Allah you call, if you are truthful?"
فقطع دابر القوم الذين ظلموا والحمد لله رب العالمين
So was cut off (the) remnant (of) the people [those] who did wrong. And all praises and thanks (be) to Allah Lord (of) the worlds.
قل أرأيتم إن أخذ الله سمعكم وأبصاركم وختم على قلوبكم من إله غير الله يأتيكم به انظر كيف نصرف الآيات ثم هم يصدفون
Say, "Have you seen if took away Allah your hearing and your sight and sealed [on] your hearts, who (is the) God other than Allah to bring (back) to you with it? See how We explain the Signs; yet they turn away."
قل أرأيتكم إن أتاكم عذاب الله بغتة أو جهرة هل يهلك إلا القوم الظالمون
Say, "Have you seen if comes to you punishment (of) Allah suddenly or openly, will (any) be destroyed except the people - the wrongdoers?
قل لا أقول لكم عندي خزائن الله ولا أعلم الغيب ولا أقول لكم إني ملك إن أتبع إلا ما يوحى إلي قل هل يستوي الأعمى والبصير أفلا تتفكرون
Say, "Not (do) I say to you (that) with me (are the) treasures (of) Allah and not (that) I know the unseen and not I say to you that I (am) an Angel. Not (do) I follow except what is revealed to me." Say, "Can be equal the blind and the seeing one?" Then will not you give thought?
وكذلك فتنا بعضهم ببعض ليقولوا أهؤلاء من الله عليهم من بيننا أليس الله بأعلم بالشاكرين
And thus We try some of them with others that they say, "Are these (whom) has favored Allah [upon them] from among us?" Is not Allah most knowing of those who are grateful?
قل إني نهيت أن أعبد الذين تدعون من دون الله قل لا أتبع أهواءكم قد ضللت إذا وما أنا من المهتدين
Say, "Indeed I [I] am forbidden that I worship those whom you call from besides Allah." Say, "Not I follow your (vain) desires, certainly I would go astray then, and not I (would be) from the guided-ones."
قل إني على بينة من ربي وكذبتم به ما عندي ما تستعجلون به إن الحكم إلا لله يقص الحق وهو خير الفاصلين
Say, "Indeed, I (am) on clear proof from my Lord, while you deny [with] it. Not I have what you seek to hasten of it. Not (is) the decision except for Allah. He relates the truth, and He (is the) Best (of) the Deciders."
قل لو أن عندي ما تستعجلون به لقضي الأمر بيني وبينكم والله أعلم بالظالمين
Say, "If that (were) with me what you seek to hasten of it, surely would have been decided the matter between me and between you. And Allah (is) most knowing of the wrongdoers.
ثم ردوا إلى الله مولاهم الحق ألا له الحكم وهو أسرع الحاسبين
Then they are returned to Allah their Protector, the Truth. Unquestionably, for Him (is) the judgment? And He (is) (the) Swiftest (of) the Reckoners.
قل الله ينجيكم منها ومن كل كرب ثم أنتم تشركون
Say, "Allah saves you from it and from every distress, yet you associate partners (with Him)."
وذر الذين اتخذوا دينهم لعبا ولهوا وغرتهم الحياة الدنيا وذكر به أن تبسل نفس بما كسبت ليس لها من دون الله ولي ولا شفيع وإن تعدل كل عدل لا يؤخذ منها أولئك الذين أبسلوا بما كسبوا لهم شراب من حميم وعذاب أليم بما كانوا يكفرون
And leave those who take their religion (as) a play and amusement and deluded them the life (of) the world. But remind with it, lest is given up to destruction a soul for what it (has) earned, not (is) for it from besides Allah any protector and not any intercessor. And if it offers ransom - every ransom, not will it be taken from it. Those (are) ones who are given to destruction for what they earned. For them (will be) a drink of boiling water and a punishment painful because they used to disbelieve.
قل أندعو من دون الله ما لا ينفعنا ولا يضرنا ونرد على أعقابنا بعد إذ هدانا الله كالذي استهوته الشياطين في الأرض حيران له أصحاب يدعونه إلى الهدى ائتنا قل إن هدى الله هو الهدى وأمرنا لنسلم لرب العالمين
Say, "Shall we call from besides Allah what not benefits us and not harms us, and we turn back on our heels after [when] has guided us Allah? Like the one whom has enticed the Shaitaan in the earth, confused, he has companions who call him towards the guidance, 'Come to us.'" Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance, and we have been commanded that we submit to (the) Lord (of) the worlds
وحاجه قومه قال أتحاجوني في الله وقد هدان ولا أخاف ما تشركون به إلا أن يشاء ربي شيئا وسع ربي كل شيء علما أفلا تتذكرون
And argued with him his people. He said, "Do you argue with me concerning Allah while certainly He has guided me? And not (do) I fear what you associate with Him, unless [that] wills (my) Lord anything. Encompasses my Lord every thing (in) knowledge. Then will not you take heed?
وكيف أخاف ما أشركتم ولا تخافون أنكم أشركتم بالله ما لم ينزل به عليكم سلطانا فأي الفريقين أحق بالأمن إن كنتم تعلمون
And how could I fear what you associate (with Him) while not you fear that you have associated with Allah what Not he did send down for it to you any authority. So which (of) the two parties has more right to security if you know?"