كذلك يوحي إليك وإلى الذين من قبلك الله العزيز الحكيم
Thus reveals to you, and to those from before you - Allah the All-Mighty, the All-Wise.
Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 24 verses (32 mentions)
كذلك يوحي إليك وإلى الذين من قبلك الله العزيز الحكيم
Thus reveals to you, and to those from before you - Allah the All-Mighty, the All-Wise.
تكاد السماوات يتفطرن من فوقهن والملائكة يسبحون بحمد ربهم ويستغفرون لمن في الأرض ألا إن الله هو الغفور الرحيم
Almost the heavens break up from above them, and the Angels glorify (the) praise (of) their Lord and ask for forgiveness for those on the earth. Unquestionably, indeed, Allah, He (is) the Oft-Forgiving, the Most Merciful.
والذين اتخذوا من دونه أولياء الله حفيظ عليهم وما أنت عليهم بوكيل
And those who take from besides protectors, Allah (is) a Preserver over them, and not you (are) over them a manager.
ولو شاء الله لجعلهم أمة واحدة ولكن يدخل من يشاء في رحمته والظالمون ما لهم من ولي ولا نصير
And if willed Allah, He could have made them a community one, but He admits whom He wills in (to) His Mercy. And the wrongdoers, not for them any protector and not any helper.
أم اتخذوا من دونه أولياء فالله هو الولي وهو يحيي الموتى وهو على كل شيء قدير
Or have they taken from besides Him protectors? But Allah - He (is) the Protector, and He gives life (to) the dead. And He (is) on every thing All-Powerful.
وما اختلفتم فيه من شيء فحكمه إلى الله ذلكم الله ربي عليه توكلت وإليه أنيب
And whatever you differ in it of a thing, then its ruling (is) to Allah. That (is) Allah, my Lord, upon Him I put my trust and to Him I turn.
شرع لكم من الدين ما وصى به نوحا والذي أوحينا إليك وما وصينا به إبراهيم وموسى وعيسى أن أقيموا الدين ولا تتفرقوا فيه كبر على المشركين ما تدعوهم إليه الله يجتبي إليه من يشاء ويهدي إليه من ينيب
He has ordained for you of the religion what He enjoined upon Nuh, and that which We have revealed to you, and what We enjoined upon Ibrahim and Musa and Isa. To establish the religion and not be divided therein. Is difficult on the polytheists what you call them to it. Allah chooses for Himself whom He wills, and guides to Himself whoever turns.
فلذلك فادع واستقم كما أمرت ولا تتبع أهواءهم وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل بينكم الله ربنا وربكم لنا أعمالنا ولكم أعمالكم لا حجة بيننا وبينكم الله يجمع بيننا وإليه المصير
So to that then invite, and stand firm as you are commanded and (do) not follow their desires, but say, "I believe in what has sent down Allah of (the) Book, and I am commanded that I do justice between you. Allah (is) our Lord and your Lord. For us our deeds and for you your deeds. (There is) no argument between us and between you. Allah will assemble [between] us, and to Him (is) the final return."
والذين يحاجون في الله من بعد ما استجيب له حجتهم داحضة عند ربهم وعليهم غضب ولهم عذاب شديد
And those who argue concerning Allah from after [what] response has been made to Him, their argument (is) invalid with their Lord, and upon them (is) wrath, and for them (is) a punishment severe.
الله الذي أنزل الكتاب بالحق والميزان وما يدريك لعل الساعة قريب
Allah (is) the One Who (has) sent down the Book in truth, and the Balance. And what will make you know? Perhaps the Hour (is) near.
الله لطيف بعباده يرزق من يشاء وهو القوي العزيز
Allah (is) All-Subtle with His slaves; He gives provision (to) whom He wills. And He (is) the All-Strong, the All-Mighty.
أم لهم شركاء شرعوا لهم من الدين ما لم يأذن به الله ولولا كلمة الفصل لقضي بينهم وإن الظالمين لهم عذاب أليم
Or for them (are) partners who have ordained for them of the religion what not has given permission of it Allah And if not (for) a word decisive, surely, it (would have) been judged between them. And indeed, the wrongdoers, for them (is a) punishment painful.
ذلك الذي يبشر الله عباده الذين آمنوا وعملوا الصالحات قل لا أسألكم عليه أجرا إلا المودة في القربى ومن يقترف حسنة نزد له فيها حسنا إن الله غفور شكور
That (is of) which gives glad tidings Allah (to) His slaves - those who believe and do righteous deeds. Say, "Not I ask you for it any payment except the love among the relatives." And whoever earns any good, We increase for him therein good. Indeed, Allah (is) Oft-Forgiving, All-Appreciative.
أم يقولون افترى على الله كذبا فإن يشإ الله يختم على قلبك ويمح الله الباطل ويحق الحق بكلماته إنه عليم بذات الصدور
Or (do) they say, "He has invented about Allah a lie?" But if willed Allah He would seal [over] your heart. And eliminates Allah the falsehood and establishes the truth by His Words. Indeed, He (is) All-Knower of what (is in) the breasts.
ولو بسط الله الرزق لعباده لبغوا في الأرض ولكن ينزل بقدر ما يشاء إنه بعباده خبير بصير
And if extends Allah the provision for His slaves, surely they would rebel in the earth; but He sends down in (due) measure what He wills. Indeed, He of His slaves (is) All-Aware, All-Seer.
وما أنتم بمعجزين في الأرض وما لكم من دون الله من ولي ولا نصير
And not you (can) escape in the earth, and not for you from besides Allah any protector and not any helper.
فما أوتيتم من شيء فمتاع الحياة الدنيا وما عند الله خير وأبقى للذين آمنوا وعلى ربهم يتوكلون
So whatever you are given of a thing, (is) but a passing enjoyment (for) the life (of) the world. But what (is) with Allah (is) better and more lasting for those who believe and upon their Lord put (their) trust.
وجزاء سيئة سيئة مثلها فمن عفا وأصلح فأجره على الله إنه لا يحب الظالمين
(The) recompense (of) an evil (is) an evil like it. But whoever pardons and makes reconciliation, then his reward (is) on Allah. Indeed, He (does) not like the wrongdoers.
ومن يضلل الله فما له من ولي من بعده وترى الظالمين لما رأوا العذاب يقولون هل إلى مرد من سبيل
And whoever lets go astray Allah then not for him any protector from after Him. And you will see the wrongdoers, when they see the punishment saying, "Is (there) for return any way?"
وما كان لهم من أولياء ينصرونهم من دون الله ومن يضلل الله فما له من سبيل
And not will be for them any protector (who) will help them from besides Allah. And whom lets go astray Allah then not for him any way.