تنزيل الكتاب من الله العزيز الحكيم
(The) revelation (of) the Book (is) from Allah the All-Mighty, the All-Wise.
Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 44 verses (60 mentions)
تنزيل الكتاب من الله العزيز الحكيم
(The) revelation (of) the Book (is) from Allah the All-Mighty, the All-Wise.
إنا أنزلنا إليك الكتاب بالحق فاعبد الله مخلصا له الدين
Indeed, We [We] have revealed to you the Book in truth; so worship Allah (being) sincere to Him (in) the religion.
ألا لله الدين الخالص والذين اتخذوا من دونه أولياء ما نعبدهم إلا ليقربونا إلى الله زلفى إن الله يحكم بينهم في ما هم فيه يختلفون إن الله لا يهدي من هو كاذب كفار
Unquestionably, for Allah (is) the religion the pure. And those who take from besides Him protectors, "Not we worship them except that they may bring us near to Allah (in) nearness." Indeed, Allah will judge between them in what they [in it] differ. Indeed, Allah (does) not guide (one) who [he] (is) a liar and a disbeliever.
لو أراد الله أن يتخذ ولدا لاصطفى مما يخلق ما يشاء سبحانه هو الله الواحد القهار
If (had) intended Allah to take a son, surely, He (could) have chosen from what He creates whatever He willed. Glory be to Him! He (is) Allah the One, the Subduer.
خلقكم من نفس واحدة ثم جعل منها زوجها وأنزل لكم من الأنعام ثمانية أزواج يخلقكم في بطون أمهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لا إله إلا هو فأنى تصرفون
He created you from a soul single. Then He made from it its mate. And He sent down for you of the cattle eight kinds. He creates you in (the) wombs (of) your mothers, creation from after creation, in darkness[es] three. That (is) Allah your Lord; for Him (is) the dominion. (There is) no God except He. Then how are you turning away?
إن تكفروا فإن الله غني عنكم ولا يرضى لعباده الكفر وإن تشكروا يرضه لكم ولا تزر وازرة وزر أخرى ثم إلى ربكم مرجعكم فينبئكم بما كنتم تعملون إنه عليم بذات الصدور
If you disbelieve then indeed, Allah (is) Free of Need of you. And not He likes in His slaves ungratefulness. And if you are grateful He likes it in you. And not will bear bearer of burdens (the) burden (of) another. Then to your Lord (is) your return, then He will inform you about what you used to do. Indeed, He (is) the All-Knower of what (is in) the breasts.
وإذا مس الإنسان ضر دعا ربه منيبا إليه ثم إذا خوله نعمة منه نسي ما كان يدعو إليه من قبل وجعل لله أندادا ليضل عن سبيله قل تمتع بكفرك قليلا إنك من أصحاب النار
And when touches [the] man adversity, he calls his Lord turning to Him; then when He bestows on him a favor from Himself, he forgets (for) what he used to call [to] Him from before, and he sets up to Allah rivals to mislead from His Path. Say, "Enjoy in your disbelief (for) a little. Indeed, you (are) of (the) companions (of) the Fire."
قل يا عباد الذين آمنوا اتقوا ربكم للذين أحسنوا في هذه الدنيا حسنة وأرض الله واسعة إنما يوفى الصابرون أجرهم بغير حساب
Say, "O My slaves [those] who believe! Fear your Lord. For those who do good in this world (is) good, and the earth (of) Allah (is) spacious. Only will be paid back in full the patient ones their reward without account."
قل إني أمرت أن أعبد الله مخلصا له الدين
Say, "Indeed, I [I] am commanded that I worship Allah, (being) sincere to Him (in) the religion.
قل الله أعبد مخلصا له ديني
Say, "Allah I worship (being) sincere to Him (in) my religion.
لهم من فوقهم ظلل من النار ومن تحتهم ظلل ذلك يخوف الله به عباده يا عباد فاتقون
For them from above them coverings of the Fire and from below them coverings. (With) that threatens Allah [with it] His slaves, "O My slaves! So fear Me."
والذين اجتنبوا الطاغوت أن يعبدوها وأنابوا إلى الله لهم البشرى فبشر عباد
And those who avoid the false gods lest they worship them and turn to Allah, for them (are) glad tidings. So give glad tidings (to) My slaves
الذين يستمعون القول فيتبعون أحسنه أولئك الذين هداهم الله وأولئك هم أولو الألباب
Those who they listen (to) the Word, then follow the best thereof, those (are) they whom has guided them Allah, and those are [they] those of understanding.
لكن الذين اتقوا ربهم لهم غرف من فوقها غرف مبنية تجري من تحتها الأنهار وعد الله لا يخلف الله الميعاد
But those who fear their Lord, for them (are) lofty mansions, from above them lofty mansions built high, flow from beneath it the rivers. (The) Promise (of) Allah. Not fails Allah (in His) promise.
ألم تر أن الله أنزل من السماء ماء فسلكه ينابيع في الأرض ثم يخرج به زرعا مختلفا ألوانه ثم يهيج فتراه مصفرا ثم يجعله حطاما إن في ذلك لذكرى لأولي الألباب
Do not you see that Allah sends down from the sky water and He makes it flow (as) springs in the earth; then He produces with it crops (of) different colors; then they wither and you see it turn yellow; then He makes them debris? Indeed, in that surely, (is) a reminder for those of understanding.
أفمن شرح الله صدره للإسلام فهو على نور من ربه فويل للقاسية قلوبهم من ذكر الله أولئك في ضلال مبين
So is (one for) whom has expanded Allah his breast for Islam so he (is) upon a light from his Lord. So woe to (those are) hardened their hearts from (the) remembrance (of) Allah. Those (are) in error clear.
الله نزل أحسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم إلى ذكر الله ذلك هدى الله يهدي به من يشاء ومن يضلل الله فما له من هاد
Allah has revealed (the) best (of) [the] statement - a Book (its parts) resembling each other oft-repeated. Shiver from it (the) skins (of) those who fear their Lord, then relax their skins and their hearts at (the) remembrance (of) Allah. That (is the) guidance (of) Allah, He guides with it whom He wills. And whoever lets go astray Allah then not for him any guide.
فأذاقهم الله الخزي في الحياة الدنيا ولعذاب الآخرة أكبر لو كانوا يعلمون
So made them Allah the disgrace in the life (of) the world, and certainly (the) punishment (of) the Hereafter (is) greater, if they knew.
ضرب الله مثلا رجلا فيه شركاء متشاكسون ورجلا سلما لرجل هل يستويان مثلا الحمد لله بل أكثرهم لا يعلمون
sets forth Allah an example - a man about him partners quarreling and a man (belonging) exclusively to one man - are they both equal (in) comparison? All praise (be) to Allah! Nay, most of them (do) not know.
فمن أظلم ممن كذب على الله وكذب بالصدق إذ جاءه أليس في جهنم مثوى للكافرين
Then who (is) more unjust than (one) who lies against Allah and denies the truth when it comes to him? Is (there) not in Hell an abode for the disbelievers?