Quran 6 : 58

Say: "If I had what you were hastening towards, then the matter between us would have been resolved. And God is fully aware of the wicked."

Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."

Say, If what you seek to hasten were within my power, the matter would be settled between you and me. God best knows the evil-doers

Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."

Say, 'If what you seek to hasten of it were with me, the matter would have certainly been decided between you and me; and God knows best of the unjust.'

Say, “If that which you seek to hasten were within my power, then the matter would be decreed between you and me, and God knows best the wrongdoers.

Say, 'If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.'

Say, “If I had control over what you eagerly demand, the matter between us would’ve been settled. But God knows the wrongdoers best.

SAY: "If I had what you seek to hurry up, the matter would have been settled between me and you. God is quite Aware as to who a wrongdoers."

Say: "If what you see hastened was in my power, the matter would be settled at once between you and me. But Allah knows best those who do wrong."

Say, `If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And ALLAH knows best the unjust.

Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust

Say, "If the ultimate decision you are hastening for was up to me, the case would have been already decided. Allah is best Aware of the wrongdoers."

Say, “If I have with me what you are hasten with it, it would have been the matter decreed between me and you. And Allah is a knower of the oppressors.”

Say, "If what you seek to rush were in my power, everything would have been decided between you and me, but God knows best who does wrong."

Say, "If I controlled the retribution you challenge me to bring, the whole matter would have been terminated long ago. GOD knows best who the wicked are."

Say: ‘Had I the power to hasten that which you challenge, judgement would have been passed between myself and you. But God best knows the wrongdoers

Say: If I had that which you want expedited, the matter would have been decided between me and you, and Allah knows the wrongdoers best.

Say ˹also˺, “If what you seek to hasten were within my power, the matter between us would have already been settled. But Allah knows the wrongdoers best.”

Say: “If what you seek to hasten were in my control, then the matter that divides us would have been settled by now.” Allah knows well the wrongdoers

Say: “If that which you desire to be hastened were in my power, surely the matter would have been decided between you and me. Allâh knows well those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.”

(O’ Muhammad), say: “If that which you desire to be hastened were in my power, certainly the matter would have been decided between you and me. Allâh knows best the ones who live in sin.”

Say, .If what you demand to be hastened were up to me, the matter between me and you would have been over. Allah well knows who the wrongdoers are

Say, "If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust."

Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers

Say, "If whatever you seek to hasten were in my presence, the Command between me and you would indeed be decreed, and Allah is the Best Knower of the unjust."

Say: "If that which you so hastily demand were in my power, everything would indeed have been decided between me and you. But God knows best as to who is doing wrong."

Say: "If that at me (is) what you hurry/urge with it, the matter/affair would have been executed/carried out between me and between you, and God (is) more knowing with the unjust/oppressors."

Say, "Had I the power over what you hasten for, the matter between you and me would have certainly been decided. And Allah knows the wicked people."

Say, "Had (the punishment) which you want to be hastened been with me, then the affair between me and you would have been decided, and Allah knows best those who are unjust."

Say: If that which you would hasten were with me, the matter would have certainly been decided between you and me. And Allah best knows the wrongdoers

Say: ´If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers

Say, “If what you want hastened were in my power, the matter would be settled at once between me and you. Allah knows best who sins.

SAY: If what ye would hasten on, were in my power, the matter between me and you had been decided: but God best knoweth the impious

SAY: "If I had what you seek to hurry up, the matter would have been settled between me and you. Allah (God) is quite Aware as to who a wrongdoers."

Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allah knows best the Zalimoon (polytheists and wrongdoers, etc.)."

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided, and Allah knows very well the harmdoers.

Say, "If I had that for which you are impatient, then the matter between you and me would have been settled immediately. But Allah is best aware of the wrong-doers."

Say, 'If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And God knows best the unjust.

Say, “If only I have that which you are asking for in haste, then the matter would have been judged between you and me” and Allah is All-knowing about those who wrong their own souls.

Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust

???Missing??? that the matter might be settled between me and you; but God knows best who are the unjust.

Say, "If I could inflict upon you the punishment you so eagerly dare, the matter between me and you would have (long) been settled. Allah is very well aware of the evil doers!"

Say (to them): ‘Had I had that (torment) which you desire to have in haste, then certainly the matter between me and you would have been settled once and for all. And Allah knows the unjust full well.

Say: Truly, if with me was what you seek to hasten, the command would be decided between me and between you. And God is greater in knowledge of the ones who are unjust.

Say: “If (it) is so that with me (it is) what you are showing impatience therewith, surely would have been settled the matter between me and you people. And Allah is more Aware about the transgressors

Say If that (were) with me what you seek to hasten of it surely would have been decided the matter between me and between you And Allah (is) most knowing of the wrongdoers

Say, “If what you would see hastened were in my power, the matter would be settled at once between you and me, but God knows best those who do wrong.

Say: "If it was up to me [to have the final word and] to subject you to the punishment (that you are so impatient to be subjected to), then the final word would have been said. [It is up to the Lord to make the final decision as] God knows the unjust people very well [and will deal with them in the most appropriate time.]"

Say: “If what you want to rush it was with me then the matter would have been settled between me and you, and God best knows the wrongdoers.”

Say: 'If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.

Say, `If I had power over that which you seek to hasten before its (appointed) time, the matter would have been decided between you and me. And Allah knows best the unjust (and He also knows when to punish them).

Say: "If it were within my power (to bring) what you ask to be hastened, the matter between me and you would have been decided." God best knows the wrongdoers

Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’

Say: ´If I did have in my possession what you are in such haste to bring about, the affair between me and you would have been decided. Allah has greatest knowledge of the wrongdoers.´

Say you 'If I had that thing for which you are hastening, then the affair would have been already ended between me and you. And Allah knows well the oppressors.

Say, “If that which you seek to hasten was within my power, this matter between us would have ended long ago!”... Allah knows best the wrongdoers.

Say: "If what you wish to be hastened were in my power, all matters between you and me would have been settled; God is cognisant of those who are unjust."

Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers

Say: “If I had that power which you are asking for impatiently (the punishment), the matter would have been settled at once between me and you, but Allah knows the best the wrongdoers

Say, ‘If what you seek to hasten were within my power, the matter would be settled between you and me, but God knows best who does wrong.’