ألم يروا إلى الطير مسخرات في جو السماء ما يمسكهن إلا الله إن في ذلك لآيات لقوم يؤمنون
Do not they see towards the birds controlled in the midst (of) the sky? None holds them up except Allah. Indeed, in that (are) Signs for a people who believe.
Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 1,825 verses (2,704 mentions)
ألم يروا إلى الطير مسخرات في جو السماء ما يمسكهن إلا الله إن في ذلك لآيات لقوم يؤمنون
Do not they see towards the birds controlled in the midst (of) the sky? None holds them up except Allah. Indeed, in that (are) Signs for a people who believe.
والله جعل لكم من بيوتكم سكنا وجعل لكم من جلود الأنعام بيوتا تستخفونها يوم ظعنكم ويوم إقامتكم ومن أصوافها وأوبارها وأشعارها أثاثا ومتاعا إلى حين
And Allah (has) made for you [from] your homes a resting place, and made for you from the hides (of) the cattle tents, which you find light (on) the day (of) your travel and the day (of) your encampment; and from their wool and their fur and their hair (is) furnishing and a provision for a time.
والله جعل لكم مما خلق ظلالا وجعل لكم من الجبال أكنانا وجعل لكم سرابيل تقيكم الحر وسرابيل تقيكم بأسكم كذلك يتم نعمته عليكم لعلكم تسلمون
And Allah (has) made for you from what He created, shades and (has) made for you from the mountains, shelters and (has) made for you garments to protect you (from) the heat and garments to protect you from your (mutual) violence. Thus He completes His Favor upon you so that you may submit.
يعرفون نعمت الله ثم ينكرونها وأكثرهم الكافرون
They recognize (the) Favor (of) Allah; then they deny it. And most of them (are) the disbelievers.
وألقوا إلى الله يومئذ السلم وضل عنهم ما كانوا يفترون
And they (will) offer to Allah (on) that Day the submission, and (is) lost from them what they used (to) invent.
الذين كفروا وصدوا عن سبيل الله زدناهم عذابا فوق العذاب بما كانوا يفسدون
And those who disbelieved and hindered from (the) way (of) Allah, We will increase them (in) punishment over punishment because they used (to) spread corruption.
إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون
Indeed, Allah commands justice and the good, and giving (to) the relatives, and forbids [from] the immorality and the bad and the oppression. He admonishes you so that you may take heed.
وأوفوا بعهد الله إذا عاهدتم ولا تنقضوا الأيمان بعد توكيدها وقد جعلتم الله عليكم كفيلا إن الله يعلم ما تفعلون
And fulfil the covenant (of) Allah when you have taken a covenant, and (do) not break oaths after their confirmation while verily you have made Allah over you a Surety. Indeed, Allah knows what you do.
ولا تكونوا كالتي نقضت غزلها من بعد قوة أنكاثا تتخذون أيمانكم دخلا بينكم أن تكون أمة هي أربى من أمة إنما يبلوكم الله به وليبينن لكم يوم القيامة ما كنتم فيه تختلفون
And (do) not be like her who untwists her spun yarn from after strength (into) untwisted strands; you take your oaths (as) a deception between you, because is a community [it] more numerous than (another) community. Only, tests you Allah by it. And He will make clear to you (on) the Day (of) the Resurrection, what you used (to) in it differ.
ولو شاء الله لجعلكم أمة واحدة ولكن يضل من يشاء ويهدي من يشاء ولتسألن عما كنتم تعملون
And if (had) willed Allah surely He (could) have made you a nation one, but He lets go astray whom He wills and guides whom He wills. And surely you will be questioned about what you used (to) do.
ولا تتخذوا أيمانكم دخلا بينكم فتزل قدم بعد ثبوتها وتذوقوا السوء بما صددتم عن سبيل الله ولكم عذاب عظيم
And (do) not take your oaths (as) a deception between you, lest, should slip a foot after it is firmly planted, and you would taste the evil for what you hindered from (the) way (of) Allah and for you (is) a punishment great.
ولا تشتروا بعهد الله ثمنا قليلا إنما عند الله هو خير لكم إن كنتم تعلمون
And (do) not exchange the covenant (of) Allah, (for) a price little. Indeed, what (is) with Allah, it (is) better for you if you were (to) know.
ما عندكم ينفد وما عند الله باق ولنجزين الذين صبروا أجرهم بأحسن ما كانوا يعملون
Whatever (is) with you will be exhausted, and whatever (is) with Allah (will) be remaining. And surely We will pay those who (are) patient their reward to (the) best (of) what they used (to) do.
فإذا قرأت القرآن فاستعذ بالله من الشيطان الرجيم
So when you recite the Quran, seek refuge in Allah from the Shaitaan, the accursed.
وإذا بدلنا آية مكان آية والله أعلم بما ينزل قالوا إنما أنت مفتر بل أكثرهم لا يعلمون
And when We substitute a Verse (in) place (of) a Verse, and Allah - (is) most knowing of what He sends down they say, "Only you (are) an inventor." Nay, most of them (do) not know.
إن الذين لا يؤمنون بآيات الله لا يهديهم الله ولهم عذاب أليم
Indeed, those who (do) not believe in the Verses (of) Allah, not will guide them Allah and for them (is) a punishment painful.
إنما يفتري الكذب الذين لا يؤمنون بآيات الله وأولئك هم الكاذبون
Only they invent the falsehood those who (do) not believe in the Verses (of) Allah, and those - they (are) the liars.
من كفر بالله من بعد إيمانه إلا من أكره وقلبه مطمئن بالإيمان ولكن من شرح بالكفر صدرا فعليهم غضب من الله ولهم عذاب عظيم
Whoever disbelieves in Allah from after his belief, except (one) who is forced while his heart (is) content with the faith. But (one) who opens to disbelief (his) breast, then upon them (is) a wrath of Allah and for them (is) a punishment great.
ذلك بأنهم استحبوا الحياة الدنيا على الآخرة وأن الله لا يهدي القوم الكافرين
That (is) because they preferred the life (of) the world over the Hereafter and that Allah (does) not guide the people the disbelievers.
أولئك الذين طبع الله على قلوبهم وسمعهم وأبصارهم وأولئك هم الغافلون
Those (are) the ones - has set a seal Allah over their hearts and their hearing and their sight. And those - they are the heedless.