Ar-Rabb — The Lord

قل أغير الله أبغي ربا وهو رب كل شيء ولا تكسب كل نفس إلا عليها ولا تزر وازرة وزر أخرى ثم إلى ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون

Say, "Is (it) other than Allah I (should) seek (as) a Lord, while He (is) the Lord (of) every thing?" And not earns every soul except against itself, and not bears any bearer of burden, burden (of) another. Then to your Lord (is) your return then He will inform you about what you were concerning it differing.

وهو الذي جعلكم خلائف الأرض ورفع بعضكم فوق بعض درجات ليبلوكم في ما آتاكم إن ربك سريع العقاب وإنه لغفور رحيم

And He (is) the One Who (has) made you successors (of) the earth and raised some of you above others (in) ranks, so that He may test you in what He has given you. Indeed, your Lord (is) Swift in Punishment, and indeed, He (is) [certainly], Oft-Forgiving, Most Merciful.

اتبعوا ما أنزل إليكم من ربكم ولا تتبعوا من دونه أولياء قليلا ما تذكرون

Follow what has been revealed to you from your Lord, and (do) not follow from beside Him any allies. Little (is) what you remember.

فوسوس لهما الشيطان ليبدي لهما ما ووري عنهما من سوآتهما وقال ما نهاكما ربكما عن هذه الشجرة إلا أن تكونا ملكين أو تكونا من الخالدين

Then whispered to both of them the Shaitaan to make apparent to both of them what was concealed from both of them of their shame. And he said, "(Did) not forbid you both your Lord from this [the] tree except that you two become Angels or you two become of the immortals."

فدلاهما بغرور فلما ذاقا الشجرة بدت لهما سوآتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما ألم أنهكما عن تلكما الشجرة وأقل لكما إن الشيطان لكما عدو مبين

So he made both of them fall by deception. Then when they both tasted the tree, became apparent to both of them their shame, and they began (to) fasten over themselves from (the) leaves (of) the Garden. And called them both their Lord, "Did not I forbid you both from this [the] tree and [I] say to both of you, that [the] Shaitaan (is) to both of you an enemy open?"

قالا ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين

Both of them said, "Our Lord we have wronged ourselves, and if not You forgive [for] us and have mercy (on) us, surely, we will be among the losers."

قل أمر ربي بالقسط وأقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بدأكم تعودون

Say, "Has ordered my Lord justice and set your faces at every masjid and invoke Him (being) sincere to Him (in) the religion. As He originated you (so) will you return."

قل إنما حرم ربي الفواحش ما ظهر منها وما بطن والإثم والبغي بغير الحق وأن تشركوا بالله ما لم ينزل به سلطانا وأن تقولوا على الله ما لا تعلمون

Say, "Only (had) forbidden my Lord the shameful deeds what (is) apparent of it and what is concealed, and the sin, and the oppression without [the] right, and that you associate (others) with Allah what not He (has) sent down of it any authority, and that you say about Allah what not (do) you know?"

قال ادخلوا في أمم قد خلت من قبلكم من الجن والإنس في النار كلما دخلت أمة لعنت أختها حتى إذا اداركوا فيها جميعا قالت أخراهم لأولاهم ربنا هؤلاء أضلونا فآتهم عذابا ضعفا من النار قال لكل ضعف ولكن لا تعلمون

He (will) say, "Enter among (the) nations (who) passed away from before you of the jinn and the men in the Fire." Every time entered a nation it cursed its sister (nation) until when they had overtaken one another in it all, (will) say (the) last of them about the first of them, "Our Lord, these misled us so give them punishment double of the Fire." He (will) say, "For each (is) a double [and] but not you know."

ونزعنا ما في صدورهم من غل تجري من تحتهم الأنهار وقالوا الحمد لله الذي هدانا لهذا وما كنا لنهتدي لولا أن هدانا الله لقد جاءت رسل ربنا بالحق ونودوا أن تلكم الجنة أورثتموها بما كنتم تعملون

And We will remove whatever (is) in their breasts of malice. Flows from underneath them the rivers. And they will say, "All the praise (is) for Allah, the One Who guided us to this, and not we were to receive guidance if not [that] (had) guided us Allah. Certainly, came Messengers (of) our Lord with the truth." And they will be addressed, [that] "This (is) Paradise, you have been made to inherit it for what you used to do."

ونادى أصحاب الجنة أصحاب النار أن قد وجدنا ما وعدنا ربنا حقا فهل وجدتم ما وعد ربكم حقا قالوا نعم فأذن مؤذن بينهم أن لعنة الله على الظالمين

And will call out (the) companions (of) Paradise (to the) companions (of) the Fire that, "Indeed, we found what had promised us our Lord true. So have you found what promised your Lord (to be) true?" They will say, "Yes." Then will announce an announcer among them, [that] "(The) curse (of) Allah (is) on the wrongdoers,

وإذا صرفت أبصارهم تلقاء أصحاب النار قالوا ربنا لا تجعلنا مع القوم الظالمين

And when are turned their eyes towards (the) companions (of) the Fire, they (will) say, "Our Lord! (Do) not place us with the people - the wrongdoers."

هل ينظرون إلا تأويله يوم يأتي تأويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا أو نرد فنعمل غير الذي كنا نعمل قد خسروا أنفسهم وضل عنهم ما كانوا يفترون

Do they wait except (for) its fulfillment (The) Day (will) come its fulfillment, will say those who had forgotten it from before, "Verily had come (the) Messengers (of) our Lord with the truth, so are (there) for us any intercessors so (that) they intercede for us or we are sent back so (that) we do (deeds) other than that which we used to do." Verily, they lost themselves, and strayed from them what they used to invent.

إن ربكم الله الذي خلق السماوات والأرض في ستة أيام ثم استوى على العرش يغشي الليل النهار يطلبه حثيثا والشمس والقمر والنجوم مسخرات بأمره ألا له الخلق والأمر تبارك الله رب العالمين

Indeed, your Lord (is) Allah the One Who created the heavens and the earth in six epochs, then He ascended on the Throne. He covers the night (with) the day seeking it rapidly and the sun and the moon and the stars - subjected by His command. Unquestionably for Him (is) the creation and the command, blessed (is) Allah, Lord (of) the worlds.

ادعوا ربكم تضرعا وخفية إنه لا يحب المعتدين

Call upon your Lord humbly and privately. Indeed, He (does) not love the transgressors.

والبلد الطيب يخرج نباته بإذن ربه والذي خبث لا يخرج إلا نكدا كذلك نصرف الآيات لقوم يشكرون

And the land - [the] pure, comes forth its vegetation by (the) permission (of) its Lord, but which is bad - (does) not come forth except (with) difficulty. Thus We explain the Signs for a people who are grateful.

قال يا قوم ليس بي ضلالة ولكني رسول من رب العالمين

He said, "O my people! (There is) no in me error, but I am a Messenger from (the) Lord (of) the worlds.

أبلغكم رسالات ربي وأنصح لكم وأعلم من الله ما لا تعلمون

I convey to you the Messages (of) my Lord and [I] advise [to] you, and I know from Allah what not (do) you know.

أوعجبتم أن جاءكم ذكر من ربكم على رجل منكم لينذركم ولتتقوا ولعلكم ترحمون

Do you wonder that has come to you a reminder from your Lord on a man among you, that he may warn you and that you may fear, and so that you may receive mercy."

قال يا قوم ليس بي سفاهة ولكني رسول من رب العالمين

He said, "O my people! (There is) no in me foolishness but I am a Messenger from (the) Lord (of) the worlds.