ولا تجادل عن الذين يختانون أنفسهم إن الله لا يحب من كان خوانا أثيما
And (do) not argue for those who deceive themselves. Indeed, Allah (does) not love (the one) who is treacherous (and) sinful.
Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 135 verses (229 mentions)
ولا تجادل عن الذين يختانون أنفسهم إن الله لا يحب من كان خوانا أثيما
And (do) not argue for those who deceive themselves. Indeed, Allah (does) not love (the one) who is treacherous (and) sinful.
يستخفون من الناس ولا يستخفون من الله وهو معهم إذ يبيتون ما لا يرضى من القول وكان الله بما يعملون محيطا
They seek to hide from the people but not (can) they hide from Allah and He (is) with them when they plot by night what not (does) he approve of the word. And is Allah of what they do - All-Surrounding.
ها أنتم هؤلاء جادلتم عنهم في الحياة الدنيا فمن يجادل الله عنهم يوم القيامة أم من يكون عليهم وكيلا
Here you are - those who [you] argue for them in the life (of) the world, but who will argue (with) Allah for them (on the) Day (of) [the] Resurrection or who will be [over them] (their) defender.
ومن يعمل سوآ أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما
And whoever does evil or wrongs his soul then seeks forgiveness (of) Allah he will find Allah Oft-Forgiving, Most Merciful.
ومن يكسب إثما فإنما يكسبه على نفسه وكان الله عليما حكيما
And whoever earns sin, then only he earns it against his soul. And is Allah All-Knower, All-Wise.
ولولا فضل الله عليك ورحمته لهمت طائفة منهم أن يضلوك وما يضلون إلا أنفسهم وما يضرونك من شيء وأنزل الله عليك الكتاب والحكمة وعلمك ما لم تكن تعلم وكان فضل الله عليك عظيما
And if not (for the) Grace of Allah upon you and His Mercy - surely (had) resolved a group of them to mislead you. But not they mislead except themselves, and not they will harm you (in) anything. And has sent down Allah to you the Book and [the] Wisdom and taught you what not you did know. And is (the) Grace (of) Allah upon you great.
لا خير في كثير من نجواهم إلا من أمر بصدقة أو معروف أو إصلاح بين الناس ومن يفعل ذلك ابتغاء مرضات الله فسوف نؤتيه أجرا عظيما
(There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people. And who does that seeking pleasure (of) Allah then soon We will give him a reward great.
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد ضل ضلالا بعيدا
Indeed, Allah does not forgive that partners be associated with Him, but He forgives [what] other than that for whom He wills. And whoever associates partners with Allah then surely he lost (the) way, straying far away.
لعنه الله وقال لأتخذن من عبادك نصيبا مفروضا
cursed him Allah and he said, "I will surely take from your slaves a portion appointed."
ولأضلنهم ولأمنينهم ولآمرنهم فليبتكن آذان الأنعام ولآمرنهم فليغيرن خلق الله ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا
"And I will surely mislead them and surely arouse desires in them, and surely I will order them so they will surely cut off (the) ears (of) the cattle and surely I will order them so they will surely change (the) creation (of) Allah." And whoever takes the Shaitaan (as) a friend from besides Allah, then surely he (has) lost - a loss manifest.
والذين آمنوا وعملوا الصالحات سندخلهم جنات تجري من تحتها الأنهار خالدين فيها أبدا وعد الله حقا ومن أصدق من الله قيلا
And those who believe[d] and do [the] righteous deeds We will admit them (in) Gardens flow from underneath it the rivers, will abide in it forever. A Promise (of) Allah (in) truth, and who (is) Most Truthful than Allah (in) statement?
ليس بأمانيكم ولا أماني أهل الكتاب من يعمل سوآ يجز به ولا يجد له من دون الله وليا ولا نصيرا
Not by your desire and not (by the) desire (of the) People (of) the Book. Whoever does evil will be recompensed for it and not he will find for him from besides Allah any protector and not any helper.
ومن أحسن دينا ممن أسلم وجهه لله وهو محسن واتبع ملة إبراهيم حنيفا واتخذ الله إبراهيم خليلا
And who (is) better (in) religion than (one) who submits his face to Allah and he (is) a good-doer and follows (the) religion (of) Ibrahim (the) upright? And was taken (by) Allah Ibrahim (as) a friend.
ولله ما في السماوات وما في الأرض وكان الله بكل شيء محيطا
And for Allah (is) what (is) in the heavens and what (is) in the earth, and is Allah of every thing All-Surrounding.
ويستفتونك في النساء قل الله يفتيكم فيهن وما يتلى عليكم في الكتاب في يتامى النساء اللاتي لا تؤتونهن ما كتب لهن وترغبون أن تنكحوهن والمستضعفين من الولدان وأن تقوموا لليتامى بالقسط وما تفعلوا من خير فإن الله كان به عليما
And they seek your ruling concerning the women. Say, "Allah gives you the ruling about them and what is recited to you in the Book concerning orphans [the] girls (to) whom not (do) you give them what is ordained for them and you desire to marry them, and the ones who are weak of the children and to stand for orphans with justice. And whatever you do of good then indeed, Allah is about it All-Knower.
وإن امرأة خافت من بعلها نشوزا أو إعراضا فلا جناح عليهما أن يصلحا بينهما صلحا والصلح خير وأحضرت الأنفس الشح وإن تحسنوا وتتقوا فإن الله كان بما تعملون خبيرا
And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and fear Him, then indeed, Allah is of what you do All-Aware.
ولن تستطيعوا أن تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة وإن تصلحوا وتتقوا فإن الله كان غفورا رحيما
And never will you be able to deal justly between [the] women even if you desired, but (do) not incline (with) all the inclination and leave her (the other) like the suspended one. And if you reconcile and fear Him then indeed, Allah is Oft-Forgiving, Most Merciful.
وإن يتفرقا يغن الله كلا من سعته وكان الله واسعا حكيما
And if they separate, will enrich Allah each (of them) from His abundance, and is Allah All-Encompassing, All-Wise.
ولله ما في السماوات وما في الأرض ولقد وصينا الذين أوتوا الكتاب من قبلكم وإياكم أن اتقوا الله وإن تكفروا فإن لله ما في السماوات وما في الأرض وكان الله غنيا حميدا
And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And surely We have instructed those who were given the Book from before you and yourselves that you fear Allah. But if you disbelieve - then indeed for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And is Allah Free of Need, Praiseworthy.
ولله ما في السماوات وما في الأرض وكفى بالله وكيلا
And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And is sufficient Allah (as) a Trustee.