Allah — Allah

إن يشأ يذهبكم أيها الناس ويأت بآخرين وكان الله على ذلك قديرا

If He wills He can take you away O people, and bring others. And is Allah over that All-Powerful.

من كان يريد ثواب الدنيا فعند الله ثواب الدنيا والآخرة وكان الله سميعا بصيرا

Whoever [is] desires reward (of) the world - then with Allah (is the) reward (of) the world and the Hereafter. And is Allah All-Hearer, All-Seer.

يا أيها الذين آمنوا كونوا قوامين بالقسط شهداء لله ولو على أنفسكم أو الوالدين والأقربين إن يكن غنيا أو فقيرا فالله أولى بهما فلا تتبعوا الهوى أن تعدلوا وإن تلووا أو تعرضوا فإن الله كان بما تعملون خبيرا

O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) Most Worthy of both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware.

يا أيها الذين آمنوا آمنوا بالله ورسوله والكتاب الذي نزل على رسوله والكتاب الذي أنزل من قبل ومن يكفر بالله وملائكته وكتبه ورسله واليوم الآخر فقد ضل ضلالا بعيدا

O you who believe[d]! Believe in Allah and His Messenger, and the Book which He revealed upon His Messenger and the Book which He revealed from before. And whoever disbelieves in Allah and His Angels, and His Books, and His Messengers and the Day the Last, then surely he (has) lost (the) way, straying far away.

إن الذين آمنوا ثم كفروا ثم آمنوا ثم كفروا ثم ازدادوا كفرا لم يكن الله ليغفر لهم ولا ليهديهم سبيلا

Indeed, those who believed, then disbelieved, then (again) believed, then disbelieved, then increased (in) disbelief - not will Allah forgive [for] them and not will guide them (to) a (right) way.

الذين يتخذون الكافرين أولياء من دون المؤمنين أيبتغون عندهم العزة فإن العزة لله جميعا

Those who take the disbelievers (as) allies (from) instead of the believers. Do they seek with them the honor? But indeed, the honor (is) for Allah, all.

وقد نزل عليكم في الكتاب أن إذا سمعتم آيات الله يكفر بها ويستهزأ بها فلا تقعدوا معهم حتى يخوضوا في حديث غيره إنكم إذا مثلهم إن الله جامع المنافقين والكافرين في جهنم جميعا

And surely He has revealed to you in the Book that when you hear (the) Verses (of) Allah being rejected [it] and ridiculed at [it], then do not sit with them until they engage in a conversation other than that. Indeed, you then, (would be) like them. Indeed, Allah (is) the Gatherer (of) the hypocrites and the disbelievers in Hell all together.

الذين يتربصون بكم فإن كان لكم فتح من الله قالوا ألم نكن معكم وإن كان للكافرين نصيب قالوا ألم نستحوذ عليكم ونمنعكم من المؤمنين فالله يحكم بينكم يوم القيامة ولن يجعل الله للكافرين على المؤمنين سبيلا

Those who are waiting for you. Then if was for you a victory from Allah they say, "Were not we with you?" But if (there) was for the disbelievers a chance they said, "Did not we have advantage over you and we protected you from the believers?" And Allah will judge between you (on the) Day (of) the Resurrection, and never will make Allah for the disbelievers over the believers a way.

إن المنافقين يخادعون الله وهو خادعهم وإذا قاموا إلى الصلاة قاموا كسالى يراءون الناس ولا يذكرون الله إلا قليلا

Indeed, the hypocrites (seek to) deceive Allah and (it is) He who deceives them. And when they stand for the prayer, they stand lazily, showing off (to) the people and not they remember Allah except a little.

مذبذبين بين ذلك لا إلى هؤلاء ولا إلى هؤلاء ومن يضلل الله فلن تجد له سبيلا

Wavering between that, not to these and not to those. And whoever lets go astray Allah- then never you will find for him a way.

يا أيها الذين آمنوا لا تتخذوا الكافرين أولياء من دون المؤمنين أتريدون أن تجعلوا لله عليكم سلطانا مبينا

O you who believe[d]! (Do) not take the disbelievers (as) allies from instead of the believers. Do you wish that you make for Allah against you an evidence clear?

إلا الذين تابوا وأصلحوا واعتصموا بالله وأخلصوا دينهم لله فأولئك مع المؤمنين وسوف يؤت الله المؤمنين أجرا عظيما

Except those who repent and correct (themselves) and hold fast to Allah and are sincere (in) their religion for Allah, then those (will be) with the believers. And soon will give Allah the believers a reward great.

ما يفعل الله بعذابكم إن شكرتم وآمنتم وكان الله شاكرا عليما

What would do Allah by punishing you if you are grateful and you believe? And is Allah All-Appreciative, All-Knower.

لا يحب الله الجهر بالسوء من القول إلا من ظلم وكان الله سميعا عليما

(Does) not love Allah the public mention of [the] evil [of] [the] words except (by the one) who has been wronged. And is Allah All-Hearer, All-Knower.

إن تبدوا خيرا أو تخفوه أو تعفوا عن سوء فإن الله كان عفوا قديرا

If you disclose a good or you conceal it or pardon [of] an evil, then indeed, Allah is Oft-Pardoning, All-Powerful.

إن الذين يكفرون بالله ورسله ويريدون أن يفرقوا بين الله ورسله ويقولون نؤمن ببعض ونكفر ببعض ويريدون أن يتخذوا بين ذلك سبيلا

Indeed, those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say, "We believe in some and we disbelieve in others." And they wish that they take between that a way.

والذين آمنوا بالله ورسله ولم يفرقوا بين أحد منهم أولئك سوف يؤتيهم أجورهم وكان الله غفورا رحيما

And those who believe in Allah and His Messengers and not they differentiate between (any) one of them, those - soon He will give them their reward. And is Allah Oft-Forgiving, Most Merciful.

يسألك أهل الكتاب أن تنزل عليهم كتابا من السماء فقد سألوا موسى أكبر من ذلك فقالوا أرنا الله جهرة فأخذتهم الصاعقة بظلمهم ثم اتخذوا العجل من بعد ما جاءتهم البينات فعفونا عن ذلك وآتينا موسى سلطانا مبينا

Ask you (the) People (of) the Book that you bring down to them a book from the heaven. Then indeed, they (had) asked Musa greater than that for they said, "Show us Allah manifestly," so struck them the thunderbolt for their wrongdoing. Then they took the calf (for worship) from after [what] came to them the clear proofs, then We forgave them for that. And We gave Musa an authority clear.

فبما نقضهم ميثاقهم وكفرهم بآيات الله وقتلهم الأنبياء بغير حق وقولهم قلوبنا غلف بل طبع الله عليها بكفرهم فلا يؤمنون إلا قليلا

Then because of their breaking (of) their covenant and their disbelief in (the) Signs (of) Allah and their killing (of) the Prophets without any right and their saying, "Our hearts (are) wrapped." Nay, (has) set a seal Allah on their (hearts) for their disbelief so not they believe except a few.

وقولهم إنا قتلنا المسيح عيسى ابن مريم رسول الله وما قتلوه وما صلبوه ولكن شبه لهم وإن الذين اختلفوا فيه لفي شك منه ما لهم به من علم إلا اتباع الظن وما قتلوه يقينا

And for their saying, "Indeed, we killed the Messiah, Isa, son (of) Maryam, (the) Messenger (of) Allah." And not they killed him and not they crucified him but it was made to appear (so) to them. And indeed, those who differ in it (are) surely in doubt about it. Not for them about it [of] (any) knowledge except (the) following (of) assumption. And not they killed him, certainly.