Allah — Allah

أو كظلمات في بحر لجي يغشاه موج من فوقه موج من فوقه سحاب ظلمات بعضها فوق بعض إذا أخرج يده لم يكد يراها ومن لم يجعل الله له نورا فما له من نور

Or (is) like (the) darkness[es] in a sea deep, covers it a wave, (from) on it a wave, (from) on it a cloud, darkness[es] some of it on others. When he puts out his hand not hardly he (can) see it. And (for) whom not (has) made Allah for him a light, then not for him (is) any light.

ألم تر أن الله يسبح له من في السماوات والأرض والطير صافات كل قد علم صلاته وتسبيحه والله عليم بما يفعلون

Do not you see that Allah - glorify Him whoever (is) in the heavens and the earth and the birds (with) wings outspread? Each one verily knows its prayer and its glorification. And Allah (is) All-Knower of what they do.

ولله ملك السماوات والأرض وإلى الله المصير

And to Allah (belongs) (the) dominion (of) the heavens and the earth. And to Allah (is) the destination.

ألم تر أن الله يزجي سحابا ثم يؤلف بينه ثم يجعله ركاما فترى الودق يخرج من خلاله وينزل من السماء من جبال فيها من برد فيصيب به من يشاء ويصرفه عن من يشاء يكاد سنا برقه يذهب بالأبصار

Do not you see that Allah drives clouds then joins between them then makes them (into) a mass, then you see the rain come forth from their midst? And He sends down from (the) sky, [from] mountains within it [of] (is) hail and He strikes with it whom He wills and averts it from whom He wills. Nearly (the) flash (of) its lighting takes away the sight.

يقلب الله الليل والنهار إن في ذلك لعبرة لأولي الأبصار

alternates Allah the night and the day. Indeed, in that surely is a lesson for those who have the vision.

والله خلق كل دابة من ماء فمنهم من يمشي على بطنه ومنهم من يمشي على رجلين ومنهم من يمشي على أربع يخلق الله ما يشاء إن الله على كل شيء قدير

And Allah created every moving creature from water. Of them (is a kind) who walks on its belly, and of them (is a kind) who walks on two legs, and of them (is a kind) who walks on four. creates Allah what He wills. Indeed, Allah on every thing (is) All-Powerful.

لقد أنزلنا آيات مبينات والله يهدي من يشاء إلى صراط مستقيم

Verily, We have sent down Verses clear. And Allah guides whom He wills to a path straight.

ويقولون آمنا بالله وبالرسول وأطعنا ثم يتولى فريق منهم من بعد ذلك وما أولئك بالمؤمنين

And they say, "We believe in Allah and in the Messenger and we obey." Then turns away a party of them from after that. And not those (are) believers.

وإذا دعوا إلى الله ورسوله ليحكم بينهم إذا فريق منهم معرضون

And when they are called to Allah and His Messenger, to judge between them, behold, a party of them (is) averse.

أفي قلوبهم مرض أم ارتابوا أم يخافون أن يحيف الله عليهم ورسوله بل أولئك هم الظالمون

Is (there) in their hearts a disease or do they doubt or they fear that will be unjust Allah to them and His Messenger? Nay, those [they] (are) the wrongdoers.

إنما كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم بينهم أن يقولوا سمعنا وأطعنا وأولئك هم المفلحون

Only is (the) statement (of) the believers when they are called to Allah and His Messenger to judge between them (is) that they say, "We hear and we obey." And those [they] (are) the successful.

ومن يطع الله ورسوله ويخش الله ويتقه فأولئك هم الفائزون

And whoever obeys Allah and His Messenger and fears Allah and (is) conscious of Him, then those [they] (are) the successful ones.

وأقسموا بالله جهد أيمانهم لئن أمرتهم ليخرجن قل لا تقسموا طاعة معروفة إن الله خبير بما تعملون

And they swear by Allah strong their oaths that if you ordered them, surely they (would) go forth. Say, "(Do) not swear. Obedience (is) known. Indeed, Allah (is) All-Aware of what you do."

قل أطيعوا الله وأطيعوا الرسول فإن تولوا فإنما عليه ما حمل وعليكم ما حملتم وإن تطيعوه تهتدوا وما على الرسول إلا البلاغ المبين

Say, "Obey Allah and obey the Messenger, but if you turn away then only upon him (is) what (is) placed on him, and on you (is) what (is) placed on you. And if you obey him, you will be guided. And not (is) on the Messenger except the conveyance [the] clear."

وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا يعبدونني لا يشركون بي شيئا ومن كفر بعد ذلك فأولئك هم الفاسقون

(has) promised Allah those who believe among you and do righteous deeds, He will grant them succession in the earth, as He gave succession to those who from (were) before them, and He will surely establish for them their religion which He has approved for them, and surely He will change for them from after their fear, security (for) they worship Me, not they associate with Me anything. But whoever disbelieved after that, then those [they] (are) the defiantly disobedient.

يا أيها الذين آمنوا ليستأذنكم الذين ملكت أيمانكم والذين لم يبلغوا الحلم منكم ثلاث مرات من قبل صلاة الفجر وحين تضعون ثيابكم من الظهيرة ومن بعد صلاة العشاء ثلاث عورات لكم ليس عليكم ولا عليهم جناح بعدهن طوافون عليكم بعضكم على بعض كذلك يبين الله لكم الآيات والله عليم حكيم

O you who believe! Let ask your permission those whom possess your right hands and those who (have) not reached puberty among you (at) three times, from before (the) prayer (of) dawn, and when you put aside your garments at noon and from after (the) prayer (of) night. (These) three (are) times of privacy for you. Not on you and not on them any blame after that (as) moving about among you, some of you among others. Thus makes clear Allah for you the Verses, and Allah (is) All-Knower, All-Wise.

وإذا بلغ الأطفال منكم الحلم فليستأذنوا كما استأذن الذين من قبلهم كذلك يبين الله لكم آياته والله عليم حكيم

And when reach the children among you the puberty then let them ask permission as asked permission those who (were) from (were) before them. Thus makes clear Allah for you His Verses. And Allah (is) All-Knower All-Wise.

والقواعد من النساء اللاتي لا يرجون نكاحا فليس عليهن جناح أن يضعن ثيابهن غير متبرجات بزينة وأن يستعففن خير لهن والله سميع عليم

And postmenopausal among the women who (do) not have desire (for) marriage, then not is on them any blame that they put aside their (outer) garments, not displaying their adornment. And that they modestly refrain (is) better for them. And Allah (is) All-Hearer, All-Knower.

ليس على الأعمى حرج ولا على الأعرج حرج ولا على المريض حرج ولا على أنفسكم أن تأكلوا من بيوتكم أو بيوت آبائكم أو بيوت أمهاتكم أو بيوت إخوانكم أو بيوت أخواتكم أو بيوت أعمامكم أو بيوت عماتكم أو بيوت أخوالكم أو بيوت خالاتكم أو ما ملكتم مفاتحه أو صديقكم ليس عليكم جناح أن تأكلوا جميعا أو أشتاتا فإذا دخلتم بيوتا فسلموا على أنفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الآيات لعلكم تعقلون

Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend. Not is on you any blame that you eat together or separately. But when you enter houses then greet [on] yourselves a greeting from that Allah blessed (and) good. Thus makes clear Allah for you the Verses so that you may understand.

إنما المؤمنون الذين آمنوا بالله ورسوله وإذا كانوا معه على أمر جامع لم يذهبوا حتى يستأذنوه إن الذين يستأذنونك أولئك الذين يؤمنون بالله ورسوله فإذا استأذنوك لبعض شأنهم فأذن لمن شئت منهم واستغفر لهم الله إن الله غفور رحيم

Only the believers (are) those who believe in Allah and His Messenger, and when they are with him for a matter (of) collective action, not they go until they (have) asked his permission. Indeed, those who ask your permission, those [those who] believe in Allah and His Messenger. So when they ask your permission for some affair of theirs, then give permission to whom you will among them, and ask forgiveness for them (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.