Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 1,825 verses (2,704 mentions)
وإذا أنزلت سورة أن آمنوا بالله وجاهدوا مع رسوله استأذنك أولو الطول منهم وقالوا ذرنا نكن مع القاعدين
And when was revealed a Surah that; believe in Allah and strive with His Messenger, ask your permission (the) men (of) wealth among them and said, "Leave us, (to) be with those who sit."
أعد الله لهم جنات تجري من تحتها الأنهار خالدين فيها ذلك الفوز العظيم
has prepared Allah for them Gardens flows from underneath it the rivers, (will) abide forever in it. That (is) the success the great.
وجاء المعذرون من الأعراب ليؤذن لهم وقعد الذين كذبوا الله ورسوله سيصيب الذين كفروا منهم عذاب أليم
And came the ones who make excuses of the bedouins, that permission be granted to them, and sat, those who lied (to) Allah and His Messenger. Will strike those who disbelieved among them a punishment painful.
ليس على الضعفاء ولا على المرضى ولا على الذين لا يجدون ما ينفقون حرج إذا نصحوا لله ورسوله ما على المحسنين من سبيل والله غفور رحيم
Not on the weak and not on the sick and not on those who not they find what they (can) spend any blame if they (are) sincere to Allah and His Messenger. Not (is) on the good-doers any way (for blame). And Allah (is) Oft-Forgiving, Most Merciful.
إنما السبيل على الذين يستأذنونك وهم أغنياء رضوا بأن يكونوا مع الخوالف وطبع الله على قلوبهم فهم لا يعلمون
Only the way (blame) (is) on those who ask your permission while they (are) rich. They (are) satisfied to be with those who stay behind, and sealed Allah [on] their hearts, so they (do) not know.
يعتذرون إليكم إذا رجعتم إليهم قل لا تعتذروا لن نؤمن لكم قد نبأنا الله من أخباركم وسيرى الله عملكم ورسوله ثم تردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون
They will make excuses to you when you (have) returned to them. Say, "(Do) not make excuse, never we will believe you. Verily, (has) informed us Allah of your news, and will see Allah your deeds, and His Messenger. Then you will be brought back to, (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do.
سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم فأعرضوا عنهم إنهم رجس ومأواهم جهنم جزاء بما كانوا يكسبون
They will swear by Allah to you when you returned to them, that you may turn away from them. So turn away from them, indeed, they (are) impure and their abode (is) Hell, a recompense for what they used (to) earn.
يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين
They swear to you that you may be pleased with them. But if you are pleased with them, then indeed, Allah not (is) pleased with the people (who are) defiantly disobedient.
الأعراب أشد كفرا ونفاقا وأجدر ألا يعلموا حدود ما أنزل الله على رسوله والله عليم حكيم
The bedouins (are) stronger (in) disbelief and hypocrisy, and more likely that not they know (the) limits (of) what (has) revealed Allah to His Messenger. And Allah (is) All-Knower, All-Wise.
ومن الأعراب من يتخذ ما ينفق مغرما ويتربص بكم الدوائر عليهم دائرة السوء والله سميع عليم
And among the bedouins (is he) who takes what he spends (as) a loss, and he awaits for you the turns (of misfortune). Upon them (will be) the turn (of) the evil. And Allah (is) All-Hearer, All-Knower.
ومن الأعراب من يؤمن بالله واليوم الآخر ويتخذ ما ينفق قربات عند الله وصلوات الرسول ألا إنها قربة لهم سيدخلهم الله في رحمته إن الله غفور رحيم
But among the bedouins (is he) who, believes in Allah and the Day the Last, and takes what he spends (as) means of nearness with Allah and blessings (of) the Messenger. Behold! Indeed, it (is) a means of nearness for them. will admit them Allah to His Mercy. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا ذلك الفوز العظيم
And the forerunners, the first among the emigrants and the helpers and those who followed them in righteousness, is pleased Allah with them, and they are pleased with Him. And He has prepared for them Gardens flows underneath it the rivers, will abide in it forever. That (is) the success the great.
وآخرون اعترفوا بذنوبهم خلطوا عملا صالحا وآخر سيئا عسى الله أن يتوب عليهم إن الله غفور رحيم
And others (who have) acknowledged their sins. They had mixed a deed righteous (with) other (that was) evil. Perhaps Allah [that] will turn (in mercy) to them. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
خذ من أموالهم صدقة تطهرهم وتزكيهم بها وصل عليهم إن صلاتك سكن لهم والله سميع عليم
Take from their wealth a charity, purifying them and cause them increase by it, and bless [upon] them. Indeed, your blessings (are a) reassurance for them. And Allah (is) All-Hearer, All-Knower.
ألم يعلموا أن الله هو يقبل التوبة عن عباده ويأخذ الصدقات وأن الله هو التواب الرحيم
Do not they know that Allah (is) He (Who) accepts the repentance from His slaves and takes the charities, and that Allah, He (is) the Oft-Returning, the Most Merciful.
وقل اعملوا فسيرى الله عملكم ورسوله والمؤمنون وستردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون
And say, "Do, then will see Allah your deed and His Messenger, and the believers. And you will be brought back to (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do."
وآخرون مرجون لأمر الله إما يعذبهم وإما يتوب عليهم والله عليم حكيم
And others deferred for the Command (of) Allah- whether He will punish them or He will turn (in mercy) to them. And Allah (is) All-Knower, All-Wise.
والذين اتخذوا مسجدا ضرارا وكفرا وتفريقا بين المؤمنين وإرصادا لمن حارب الله ورسوله من قبل وليحلفن إن أردنا إلا الحسنى والله يشهد إنهم لكاذبون
And those who take a masjid (for causing) harm and (for) disbelief, and (for) division among the believers, and (as) a station for whoever warred (against) Allah and His Messenger from before. And surely they will swear, "Not we wish except the good." But Allah bears witness indeed, they (are) surely liars.
لا تقم فيه أبدا لمسجد أسس على التقوى من أول يوم أحق أن تقوم فيه فيه رجال يحبون أن يتطهروا والله يحب المطهرين
(Do) not stand in it ever. A masjid founded on the righteousness from (the) first day (is) more worthy that you stand in it. Within it (are) men who love to purify themselves, and Allah loves the ones who purify themselves.
أفمن أسس بنيانه على تقوى من الله ورضوان خير أم من أسس بنيانه على شفا جرف هار فانهار به في نار جهنم والله لا يهدي القوم الظالمين
Then is (one) who founded his building on righteousness from Allah and (His) pleasure better or (one) who founded his building on edge (of) a cliff (about to) collapse, so it collapsed with him in (the) Fire (of) Hell. And Allah (does) not guide the people the wrongdoing.