Allah — Allah

إن عدة الشهور عند الله اثنا عشر شهرا في كتاب الله يوم خلق السماوات والأرض منها أربعة حرم ذلك الدين القيم فلا تظلموا فيهن أنفسكم وقاتلوا المشركين كافة كما يقاتلونكم كافة واعلموا أن الله مع المتقين

Indeed, (the) number (of) the months with Allah (is) two ten (i.e twelve) months in (the) ordinance (of) Allah (from the) Day He created the heavens and the earth; of them, four (are) sacred. That (is) the religion the upright, so (do) not wrong therein yourselves. And fight the polytheists all together, as they fight you all together. And know that Allah (is) with the righteous.

إنما النسيء زيادة في الكفر يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم الله فيحلوا ما حرم الله زين لهم سوء أعمالهم والله لا يهدي القوم الكافرين

Indeed, the postponing (is) an increase in the disbelief, are led astray by it those who disbelieve. They make it lawful one year and make it unlawful (another) year, to adjust the number which has made unlawful Allah and making lawful what has made unlawful Allah Is made fair-seeming to them (the) evil (of) their deeds. And Allah (does) not guide the people - the disbelievers.

يا أيها الذين آمنوا ما لكم إذا قيل لكم انفروا في سبيل الله اثاقلتم إلى الأرض أرضيتم بالحياة الدنيا من الآخرة فما متاع الحياة الدنيا في الآخرة إلا قليل

O you who believe! What (is the matter) with you when it is said to you go forth in (the) way (of) Allah, you cling heavily to the earth? Are you pleased with the life (of) the world (rather) than the Hereafter? But what (is the) enjoyment (of) the life (of) the world in (comparison to) the hereafter except a little.

إلا تنفروا يعذبكم عذابا أليما ويستبدل قوما غيركم ولا تضروه شيئا والله على كل شيء قدير

If not you go forth, He will punish you (with) a punishment painful, and will replace you (with) a people other than you, and not you can harm Him (in) anything. And Allah (is) on every thing All-Powerful.

إلا تنصروه فقد نصره الله إذ أخرجه الذين كفروا ثاني اثنين إذ هما في الغار إذ يقول لصاحبه لا تحزن إن الله معنا فأنزل الله سكينته عليه وأيده بجنود لم تروها وجعل كلمة الذين كفروا السفلى وكلمة الله هي العليا والله عزيز حكيم

If not you help him, certainly, helped him Allah when drove him out those who disbelieved, the second (of) the two, when they both (were) in the cave, when he said to his companion, "(Do) not grieve, indeed, Allah (is) with us." Then sent down Allah His tranquility upon him, and supported him with forces not which you did see, and made (the) word (of) those who disbelieved the lowest, while (the) Word (of) Allah it (is) the highest. And Allah (is) All-Mighty, All-Wise.

انفروا خفافا وثقالا وجاهدوا بأموالكم وأنفسكم في سبيل الله ذلكم خير لكم إن كنتم تعلمون

Go forth, light or heavy and strive with your wealth and your lives in (the) way (of) Allah. That (is) better for you, if you know.

لو كان عرضا قريبا وسفرا قاصدا لاتبعوك ولكن بعدت عليهم الشقة وسيحلفون بالله لو استطعنا لخرجنا معكم يهلكون أنفسهم والله يعلم إنهم لكاذبون

If it had been a gain near and a journey easy, surely they (would) have followed you but was long for them the distance. And they will swear by Allah, "If we were able, certainly we (would) have come forth with you." They destroy their own selves and Allah knows (that) indeed, they (are) surely liars.

عفا الله عنك لم أذنت لهم حتى يتبين لك الذين صدقوا وتعلم الكاذبين

(May) forgive Allah you! Why (did) you grant leave to them until (became) evident to you those who were truthful, and you knew the liars?

لا يستأذنك الذين يؤمنون بالله واليوم الآخر أن يجاهدوا بأموالهم وأنفسهم والله عليم بالمتقين

not (Would) ask your permission those who believe in Allah and the Day the Last that they strive with their wealth and their lives. And Allah (is) All-Knower of the righteous.

إنما يستأذنك الذين لا يؤمنون بالله واليوم الآخر وارتابت قلوبهم فهم في ريبهم يترددون

Only ask your leave those who (do) not believe in Allah and the Day the Last, and (are in) doubts their hearts, so they in their doubts they waver.

ولو أرادوا الخروج لأعدوا له عدة ولكن كره الله انبعاثهم فثبطهم وقيل اقعدوا مع القاعدين

And if they had wished (to) go forth, surely they (would) have prepared for it (some) preparation. But disliked Allah their being sent, so He made them lag behind and it was said, "Sit with those who sit."

لو خرجوا فيكم ما زادوكم إلا خبالا ولأوضعوا خلالكم يبغونكم الفتنة وفيكم سماعون لهم والله عليم بالظالمين

If they (had) gone forth with you, not they (would) have increased you except (in) confusion and would have been active in your midst seeking (for) you dissension. And among you (are some) who would have listened to them. And Allah (is) All-Knower, of the wrongdoers.

لقد ابتغوا الفتنة من قبل وقلبوا لك الأمور حتى جاء الحق وظهر أمر الله وهم كارهون

Verily, they had sought dissension from before and had upset for you the matters until came the truth and became manifest (the) Order (of) Allah, while they disliked (it).

قل لن يصيبنا إلا ما كتب الله لنا هو مولانا وعلى الله فليتوكل المؤمنون

Say, "Never will befall us except what has decreed Allah for us, He (is) our Protector." And on Allah [so] put (their) trust the believers.

قل هل تربصون بنا إلا إحدى الحسنيين ونحن نتربص بكم أن يصيبكم الله بعذاب من عنده أو بأيدينا فتربصوا إنا معكم متربصون

Say, "Do you await for us except one (of) the two best (things) while we [we] await for you that will afflict you Allah with a punishment from [near] Him, or by our hands? So wait, indeed, we with you (are) waiting."

وما منعهم أن تقبل منهم نفقاتهم إلا أنهم كفروا بالله وبرسوله ولا يأتون الصلاة إلا وهم كسالى ولا ينفقون إلا وهم كارهون

And not prevents them that is accepted from them their contributions except that they disbelieve in Allah and in His Messenger, and not they come (to) the prayer except while they (are) lazy, and not they spend except while they (are) unwilling.

فلا تعجبك أموالهم ولا أولادهم إنما يريد الله ليعذبهم بها في الحياة الدنيا وتزهق أنفسهم وهم كافرون

So (let) not impress you their wealth and not their children. Only intends Allah to punish them with it in the life (of) the world, and should depart their souls while they (are) disbelievers.

ويحلفون بالله إنهم لمنكم وما هم منكم ولكنهم قوم يفرقون

And they swear by Allah indeed, they surely (are) of you, while not they (are) of you, but they (are) a people (who) are afraid.

ولو أنهم رضوا ما آتاهم الله ورسوله وقالوا حسبنا الله سيؤتينا الله من فضله ورسوله إنا إلى الله راغبون

And if [that] they (were) satisfied (with) what gave them Allah and His Messenger, and said, "All-Sufficient for us (is) Allah, will give us Allah of His Bounty and His Messenger. Indeed, we to Allah turn our hopes."

إنما الصدقات للفقراء والمساكين والعاملين عليها والمؤلفة قلوبهم وفي الرقاب والغارمين وفي سبيل الله وابن السبيل فريضة من الله والله عليم حكيم

Only the charities (are) for the poor, and the needy and those who collect them, and the ones inclined their hearts, and in the (freeing of) the necks, and for those in debt and in (the) way (of) Allah, and the wayfarer - an obligation from Allah. And Allah (is) All-Knower, All-Wise.