وإذ قتلتم نفسا فادارأتم فيها والله مخرج ما كنتم تكتمون
And when you killed a man, then you disputed concerning it, but Allah (is) the Bringer Forth (of) what you were concealing.
Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 172 verses (282 mentions)
وإذ قتلتم نفسا فادارأتم فيها والله مخرج ما كنتم تكتمون
And when you killed a man, then you disputed concerning it, but Allah (is) the Bringer Forth (of) what you were concealing.
فقلنا اضربوه ببعضها كذلك يحيي الله الموتى ويريكم آياته لعلكم تعقلون
So We said, "Strike him with a part of it." Like this revives Allah the dead, and shows you His Signs, perhaps you may use your intellect.
ثم قست قلوبكم من بعد ذلك فهي كالحجارة أو أشد قسوة وإن من الحجارة لما يتفجر منه الأنهار وإن منها لما يشقق فيخرج منه الماء وإن منها لما يهبط من خشية الله وما الله بغافل عما تعملون
Then hardened your hearts from after that so they (became) like [the] stones or stronger (in) hardness. And indeed, from the stones certainly (there are some) which gush forth from it [the] rivers, and indeed, from them certainly (there are some) which split, so comes out from it [the] water, and indeed, from them certainly (there are some) which fall down from fear (of) Allah. And not (is) Allah unaware of what you do.
أفتطمعون أن يؤمنوا لكم وقد كان فريق منهم يسمعون كلام الله ثم يحرفونه من بعد ما عقلوه وهم يعلمون
Do you hope that they will believe [for] you while indeed (there) has been a party of them, (who used to) hear (the) words (of) Allah, then they distort it from after [what] they understood it, while they know?
وإذا لقوا الذين آمنوا قالوا آمنا وإذا خلا بعضهم إلى بعض قالوا أتحدثونهم بما فتح الله عليكم ليحاجوكم به عند ربكم أفلا تعقلون
And when they meet those who believe[d], they say, "We have believed." But when meet in private some of them with some (others), they say, "Do you tell them what has Allah to you so that they argue with you therewith before your Lord? Then do (you) not understand?"
أولا يعلمون أن الله يعلم ما يسرون وما يعلنون
Do not they know that Allah knows what they conceal and what they declare?
فويل للذين يكتبون الكتاب بأيديهم ثم يقولون هذا من عند الله ليشتروا به ثمنا قليلا فويل لهم مما كتبت أيديهم وويل لهم مما يكسبون
So woe to those who write the book with their (own) hands then, they say, "This (is) from Allah," to barter with it (for) a price little. So woe to them for what have written their hands and woe to them for what they earn.
وقالوا لن تمسنا النار إلا أياما معدودة قل أتخذتم عند الله عهدا فلن يخلف الله عهده أم تقولون على الله ما لا تعلمون
And they say, "Never will touch us the Fire except (for) days numbered." Say, "Have you taken from Allah a covenant, so never will break Allah His Covenant? Or (do) you say against Allah what not you know?"
وإذ أخذنا ميثاق بني إسرائيل لا تعبدون إلا الله وبالوالدين إحسانا وذي القربى واليتامى والمساكين وقولوا للناس حسنا وأقيموا الصلاة وآتوا الزكاة ثم توليتم إلا قليلا منكم وأنتم معرضون
And when We took (the) covenant (from the) Children (of) Israel, "Not you will worship except Allah, and with [the] parents (be) good and (with) relatives and [the] orphans and the needy, and speak to [the] people good, and establish the prayer and give the zakah." Then you turned away, except a few of you, and you (were) refusing.
ثم أنتم هؤلاء تقتلون أنفسكم وتخرجون فريقا منكم من ديارهم تظاهرون عليهم بالإثم والعدوان وإن يأتوكم أسارى تفادوهم وهو محرم عليكم إخراجهم أفتؤمنون ببعض الكتاب وتكفرون ببعض فما جزاء من يفعل ذلك منكم إلا خزي في الحياة الدنيا ويوم القيامة يردون إلى أشد العذاب وما الله بغافل عما تعملون
Then you (are) those (who) kill yourselves and evict a party of you from their homes, you support one another against them in sin and [the] transgression. And if they come to you (as) captives, you ransom them, while it (was) forbidden to you their eviction. So do you believe in part (of) the Book and disbelieve in part? Then what (should be the) recompense (for the one) who does that among you, except disgrace in the life (of) the world; and (on the) Day of [the] Resurrection they will be sent back to (the) most severe punishment? And not (is) Allah unaware of what you do.
وقالوا قلوبنا غلف بل لعنهم الله بكفرهم فقليلا ما يؤمنون
And they said, "Our hearts (are) wrapped." Nay, has cursed them Allah for their disbelief; so little (is) what they believe.
ولما جاءهم كتاب من عند الله مصدق لما معهم وكانوا من قبل يستفتحون على الذين كفروا فلما جاءهم ما عرفوا كفروا به فلعنة الله على الكافرين
And when came to them a Book of from Allah confirming what (was) with them, though they used to from before (that), pray for victory over those who disbelieved - then when came to them what they recognized, they disbelieved in it. So (the) curse (of) Allah (is) on the disbelievers.
بئسما اشتروا به أنفسهم أن يكفروا بما أنزل الله بغيا أن ينزل الله من فضله على من يشاء من عباده فباءوا بغضب على غضب وللكافرين عذاب مهين
Evil (is) that (for) which they have sold with themselves, that they disbelieve in what has revealed Allah, grudging that sends down Allah of His Grace on whom He wills from His servants. So they have drawn (on themselves) wrath upon wrath. And for the disbelievers (is) a punishment humiliating.
وإذا قيل لهم آمنوا بما أنزل الله قالوا نؤمن بما أنزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم قل فلم تقتلون أنبياء الله من قبل إن كنتم مؤمنين
And when it is said to them, "Believe in what has revealed Allah," they say, "We believe in what was revealed to us." And they disbelieve in what (is) besides it, while it (is) the truth confirming what (is) with them. Say, "Then why (did) you kill (the) Prophets (of) Allah from before, if you were believers?"
قل إن كانت لكم الدار الآخرة عند الله خالصة من دون الناس فتمنوا الموت إن كنتم صادقين
Say, "If - is for you the home (of) the Hereafter with Allah exclusively, from excluding the mankind, then wish (for) [the] death, if you are truthful."
ولن يتمنوه أبدا بما قدمت أيديهم والله عليم بالظالمين
And never (will) they wish for it, ever, because (of what) sent ahead their hands. And Allah (is) All-Knower of the wrongdoers.
ولتجدنهم أحرص الناس على حياة ومن الذين أشركوا يود أحدهم لو يعمر ألف سنة وما هو بمزحزحه من العذاب أن يعمر والله بصير بما يعملون
And surely you will find them (the) most greedy (of) [the] mankind for life, and (greedier) than those who associate[d] partners (with Him). Loves (each) one of them if he could be granted a life (of) a thousand year(s). But not it (will) remove him from the punishment that he should be granted life. And Allah (is) All-Seer of what they do.
قل من كان عدوا لجبريل فإنه نزله على قلبك بإذن الله مصدقا لما بين يديه وهدى وبشرى للمؤمنين
Say, "Whoever is an enemy to Jibreel - then indeed he brought it down on your heart by (the) permission (of) Allah confirming what between hands (before it) and a guidance and glad tiding(s) for the believers."
من كان عدوا لله وملائكته ورسله وجبريل وميكال فإن الله عدو للكافرين
Whoever is an enemy (to) Allah and His Angels, and His Messengers, and Jibreel, and Meekael, then indeed Allah (is) an enemy to the disbelievers.
ولما جاءهم رسول من عند الله مصدق لما معهم نبذ فريق من الذين أوتوا الكتاب كتاب الله وراء ظهورهم كأنهم لا يعلمون
And when came to them a Messenger (of) from Allah confirming what (was) with them, threw away a party of those who were given the Book (the) Book (of) Allah behind their backs as if they (do) not know.