Allah — Allah

أينما تكونوا يدرككم الموت ولو كنتم في بروج مشيدة وإن تصبهم حسنة يقولوا هذه من عند الله وإن تصبهم سيئة يقولوا هذه من عندك قل كل من عند الله فمال هؤلاء القوم لا يكادون يفقهون حديثا

Wherever you be will overtake you [the] death even if you are in towers lofty. And if befalls them any good they say, "This (is) from Allah," And if befalls them any evil they say, "This (is) from you." Say, "All (is) from Allah." So what (is wrong) (with) these [the] people, not do they seem (to) understand any statement.

ما أصابك من حسنة فمن الله وما أصابك من سيئة فمن نفسك وأرسلناك للناس رسولا وكفى بالله شهيدا

What(ever) befalls you of (the) good (is) from Allah, and whatever befalls you of (the) evil (is) from yourself. And We (have) sent you for the people (as) a Messenger, and sufficient (is) Allah (as) a Witness.

من يطع الرسول فقد أطاع الله ومن تولى فما أرسلناك عليهم حفيظا

(He) who obeys the Messenger then surely he obeyed Allah, and whoever turns away - then not We (have) sent you over them (as) a guardian

ويقولون طاعة فإذا برزوا من عندك بيت طائفة منهم غير الذي تقول والله يكتب ما يبيتون فأعرض عنهم وتوكل على الله وكفى بالله وكيلا

And they say, "(We pledge) obedience" Then when they leave [from] you, plan by night a group of them other than that which you say. But Allah records what they plan by night. So turn (away) from them and put (your) trust in Allah. and sufficient (is) Allah (as) a Trustee.

أفلا يتدبرون القرآن ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا

Then (do) not they ponder (on) the Quran? And if it had (been) (of) from other than Allah, surely they (would have) found in it contradiction much.

وإذا جاءهم أمر من الأمن أو الخوف أذاعوا به ولو ردوه إلى الرسول وإلى أولي الأمر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان إلا قليلا

And when comes to them a matter of the security or [the] fear they spread [with] it. But if they (had) referred it to the Messenger and to those (having) authority among them, surely would have known it those who draw correct conclusion (from) it among them. And if not (had been the) bounty (of) Allah on you and His Mercy, surely you (would have) followed the Shaitaan except a few.

فقاتل في سبيل الله لا تكلف إلا نفسك وحرض المؤمنين عسى الله أن يكف بأس الذين كفروا والله أشد بأسا وأشد تنكيلا

So fight in (the) way (of) Allah; not you are responsible except (for) yourself. And encourage the believers, perhaps Allah will restrain (the) might (of) those who disbelieved. And Allah (is) Stronger (in) Might and Stronger (in) punishment.

من يشفع شفاعة حسنة يكن له نصيب منها ومن يشفع شفاعة سيئة يكن له كفل منها وكان الله على كل شيء مقيتا

Whoever intercedes - an intercession good, will have for him a share of it; and whoever intercedes - an intercession evil, will have for him a portion of it. And is Allah (is) on every thing a Sustainer.

وإذا حييتم بتحية فحيوا بأحسن منها أو ردوها إن الله كان على كل شيء حسيبا

And when you are greeted with a greeting, then greet with better than it or return it. Indeed, Allah is of every thing a Reckoner.

الله لا إله إلا هو ليجمعنكم إلى يوم القيامة لا ريب فيه ومن أصدق من الله حديثا

Allah - (there is) no God except Him, surely He will gather you to (the) Day (of) Resurrection - no doubt about it. And who (is) Most Truthful than Allah (in) statement.

فما لكم في المنافقين فئتين والله أركسهم بما كسبوا أتريدون أن تهدوا من أضل الله ومن يضلل الله فلن تجد له سبيلا

So what (is the matter) with you concerning the hypocrites (that) (you have become) two parties? While Allah cast them back for what they earned. Do you wish that you guide whom has let go astray Allah? And whoever lets go astray Allah, then never will you find for him a way.

ودوا لو تكفرون كما كفروا فتكونون سواء فلا تتخذوا منهم أولياء حتى يهاجروا في سبيل الله فإن تولوا فخذوهم واقتلوهم حيث وجدتموهم ولا تتخذوا منهم وليا ولا نصيرا

They wish if you disbelieve as they disbelieved and you would be alike. So (do) not take from them allies until they emigrate in (the) way (of) Allah. But if they turn back, seize them and kill them wherever you find them. And (do) not take from them any ally and not any helper,

إلا الذين يصلون إلى قوم بينكم وبينهم ميثاق أو جاءوكم حصرت صدورهم أن يقاتلوكم أو يقاتلوا قومهم ولو شاء الله لسلطهم عليكم فلقاتلوكم فإن اعتزلوكم فلم يقاتلوكم وألقوا إليكم السلم فما جعل الله لكم عليهم سبيلا

Except those who join [to] a group between you and between them (is) a treaty or those who come to you restraining their hearts that they fight you or they fight their people. And if (had) willed Allah, surely He (would have) given them power over you, and surely they (would have) fought you. So if they withdraw from you and (do) not fight against you and offer to you [the] peace then not (has) made Allah for you against them a way.

وما كان لمؤمن أن يقتل مؤمنا إلا خطأ ومن قتل مؤمنا خطأ فتحرير رقبة مؤمنة ودية مسلمة إلى أهله إلا أن يصدقوا فإن كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وإن كان من قوم بينكم وبينهم ميثاق فدية مسلمة إلى أهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما

And not is for a believer that he kills a believer except (by) mistake. And whoever killed a believer (by) mistake, then freeing (of) a slave believing and blood money (is to be) paid to his family unless that they remit (as) charity. But if (he) was from a people hostile to you and he was a believer then freeing (of) a slave believing. And if (he) was from a people between you and between them, (is) a treaty, then blood money (is to be) paid to his family, and freeing (of) a slave believing. And whoever (does) not find, then fasting (for) two months consecutively, (seeking) repentance from Allah, and is Allah All-Knower, All-Wise.

ومن يقتل مؤمنا متعمدا فجزاؤه جهنم خالدا فيها وغضب الله عليه ولعنه وأعد له عذابا عظيما

And whoever kills a believer intentionally then his recompense (is) Hell, abiding forever in it and will fall the wrath (of) Allah on him and He (will) curse him and He has prepared for him a punishment great.

يا أيها الذين آمنوا إذا ضربتم في سبيل الله فتبينوا ولا تقولوا لمن ألقى إليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا إن الله كان بما تعملون خبيرا

O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were from before, then conferred favor Allah upon you; so investigate. Indeed, Allah is of what you do All-Aware.

لا يستوي القاعدون من المؤمنين غير أولي الضرر والمجاهدون في سبيل الله بأموالهم وأنفسهم فضل الله المجاهدين بأموالهم وأنفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين أجرا عظيما

Not (are) equal the ones who sit among the believers, other than the ones (who are) [the] disabled, and the ones who strive in (the) way (of) Allah with their wealth and their lives. Preferred (has) Allah the ones who strive with their wealth and their lives to the ones who sit (in) rank. And (to) all promised (has) Allah the best. Preferred (has) Allah the ones who strive over the ones who sit (with) a reward great,

درجات منه ومغفرة ورحمة وكان الله غفورا رحيما

Ranks from Him and forgiveness, and mercy. And is Allah Oft-Forgiving, Most Merciful.

إن الذين توفاهم الملائكة ظالمي أنفسهم قالوا فيم كنتم قالوا كنا مستضعفين في الأرض قالوا ألم تكن أرض الله واسعة فتهاجروا فيها فأولئك مأواهم جهنم وساءت مصيرا

Indeed, those whom - take them (in death) the Angels (while) they (were) wronging themselves they say, "In what (condition) were you?" They said, "We were oppressed in the Earth They said, "Not was (the) earth (of) Allah spacious (enough) so that you (could) emigrate in it?" Then those (will have) their abode (in) Hell - and it is an evil destination.

فأولئك عسى الله أن يعفو عنهم وكان الله عفوا غفورا

Then those, may be, [that] Allah will pardon [on] them, and is Allah Oft-Pardoning, Oft-Forgiving.