Ar-Rabb — The Lord

إذ قال له ربه أسلم قال أسلمت لرب العالمين

When said to him his Lord "Submit (yourself)," he said, "I (have) submitted to (the) Lord (of) the worlds."

قولوا آمنا بالله وما أنزل إلينا وما أنزل إلى إبراهيم وإسماعيل وإسحاق ويعقوب والأسباط وما أوتي موسى وعيسى وما أوتي النبيون من ربهم لا نفرق بين أحد منهم ونحن له مسلمون

Say, "We have believed in Allah and what (is) revealed to us and what was revealed to Ibrahim and Ismail and Ishaq and Yaqub and the descendants, and what was given (to) Musa and Isa and what was given (to) the Prophets from their Lord. Not we make distinction between any of them. And we to Him (are) submissive."

قل أتحاجوننا في الله وهو ربنا وربكم ولنا أعمالنا ولكم أعمالكم ونحن له مخلصون

Say, "Do you argue with us about Allah while He (is) our Lord and your Lord? And for us (are) our deeds and for you (are) your deeds and we to Him (are) sincere.

قد نرى تقلب وجهك في السماء فلنولينك قبلة ترضاها فول وجهك شطر المسجد الحرام وحيث ما كنتم فولوا وجوهكم شطره وإن الذين أوتوا الكتاب ليعلمون أنه الحق من ربهم وما الله بغافل عما يعملون

Indeed, We see (the) turning (of) your face towards the heaven. So We will surely turn you (to the) direction of prayer you will be pleased with. So turn your face towards the direction (of) Al-Masjid Al-Haraam and wherever that you are [so] turn your faces (in) its direction. And indeed, those who were given the Book surely know that it (is) the truth from their Lord. And not (is) Allah unaware of what they do.

الحق من ربك فلا تكونن من الممترين

The Truth (is) from your Lord, so (do) not be among the doubters.

ومن حيث خرجت فول وجهك شطر المسجد الحرام وإنه للحق من ربك وما الله بغافل عما تعملون

And from wherever you start forth, [so] turn your face (in the) direction (of) Al-Masjid Al-Haraam. And indeed, it (is) surely the truth from your Lord. And not (is) Allah unaware of what you do.

أولئك عليهم صلوات من ربهم ورحمة وأولئك هم المهتدون

Those on them (are) blessings from their Lord and Mercy. And those [they] (are) the guided ones.

يا أيها الذين آمنوا كتب عليكم القصاص في القتلى الحر بالحر والعبد بالعبد والأنثى بالأنثى فمن عفي له من أخيه شيء فاتباع بالمعروف وأداء إليه بإحسان ذلك تخفيف من ربكم ورحمة فمن اعتدى بعد ذلك فله عذاب أليم

O you who believe[d]! Prescribed for you (is) the legal retribution in (the matter of) the murdered, the freeman for the freeman, and the slave for the slave, and the female for the female. But whoever is pardoned [for it] from his brother anything, then follows up with suitable [and] payment to him with kindness. That (is) a concession from your Lord and mercy. Then whoever transgresses after that, then for him (is) a punishment painful.

ليس عليكم جناح أن تبتغوا فضلا من ربكم فإذا أفضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وإن كنتم من قبله لمن الضالين

Not is on you any sin that you seek bounty from your Lord. And when you depart from (Mount) Arafat then remember Allah near the Monument [the] Sacred. And remember Him as He (has) guided you, [and] though you were [from] before [it], surely among those who went astray.

فإذا قضيتم مناسككم فاذكروا الله كذكركم آباءكم أو أشد ذكرا فمن الناس من يقول ربنا آتنا في الدنيا وما له في الآخرة من خلاق

Then when you complete[d] your acts of worship then remember Allah as you remember your forefathers or (with) greater remembrance. And from the people who say, "Our Lord! Grant us in the world." And not for him in the Hereafter [of] any share.

ومنهم من يقول ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار

And from those who say, "Our Lord! Grant us in the world good and in the Hereafter good, and save us (from the) punishment (of) the Fire."

وقال لهم نبيهم إن آية ملكه أن يأتيكم التابوت فيه سكينة من ربكم وبقية مما ترك آل موسى وآل هارون تحمله الملائكة إن في ذلك لآية لكم إن كنتم مؤمنين

And said to them their Prophet, "Indeed, a sign (of) his kingship (is) that will come to you the ark, in it (is) tranquility from your Lord, and a remnant of what (was) left (by the) family (of) Musa and family (of) Harun will carry it the Angels. Indeed, in that (is) surely a sign for you if you are believers."

ولما برزوا لجالوت وجنوده قالوا ربنا أفرغ علينا صبرا وثبت أقدامنا وانصرنا على القوم الكافرين

And when they went forth to (face) Jalut and his troops they said, "Our Lord! Pour on us patience and make firm our feet, and help us against the people (who are) disbelieving."

ألم تر إلى الذي حاج إبراهيم في ربه أن آتاه الله الملك إذ قال إبراهيم ربي الذي يحيي ويميت قال أنا أحيي وأميت قال إبراهيم فإن الله يأتي بالشمس من المشرق فأت بها من المغرب فبهت الذي كفر والله لا يهدي القوم الظالمين

Did not you see [towards] the one who argued (with) Ibrahim concerning his Lord, because gave him Allah the kingdom? When Said Ibrahim, "My Lord (is) the One Who grants life and causes death." He said, "I give life and cause death." Said Ibrahim, "[Then] indeed Allah brings up the sun from the east, so you bring it from the west." So became dumbfounded the one who disbelieved, and Allah (does) not guide the people (who are) [the] wrongdoers.

وإذ قال إبراهيم رب أرني كيف تحيي الموتى قال أولم تؤمن قال بلى ولكن ليطمئن قلبي قال فخذ أربعة من الطير فصرهن إليك ثم اجعل على كل جبل منهن جزآ ثم ادعهن يأتينك سعيا واعلم أن الله عزيز حكيم

And when said Ibrahim, "My Lord show me how You give life (to) the dead." He said, "Have not you believed?" He said, "Yes [and] but to satisfy my heart." He said "Then take four of the birds and incline them towards you, then put on each hill of them a portion; then call them, they will come to you (in) haste. And know that Allah (is) All-Mighty, All-Wise.

الذين ينفقون أموالهم في سبيل الله ثم لا يتبعون ما أنفقوا منا ولا أذى لهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون

Those who spend their wealth in (the) way (of) Allah then not they follow what they spend (with) reminders of generosity and not hurt - for them their reward (is) with their Lord, and (there will be) no fear on them and not they will grieve.

الذين ينفقون أموالهم بالليل والنهار سرا وعلانية فلهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون

Those who spend their wealth by night and day secretly and openly, then for them (is) their reward with their Lord, and no fear on them and not they will grieve.

الذين يأكلون الربا لا يقومون إلا كما يقوم الذي يتخبطه الشيطان من المس ذلك بأنهم قالوا إنما البيع مثل الربا وأحل الله البيع وحرم الربا فمن جاءه موعظة من ربه فانتهى فله ما سلف وأمره إلى الله ومن عاد فأولئك أصحاب النار هم فيها خالدون

Those who consume [the] usury not they can stand except like stands the one who, confounds him the Shaitaan with (his) touch. That (is) because they say, "Only the trade (is) like [the] usury." While has permitted Allah [the] trade but (has) forbidden [the] usury. Then whoever - comes to him (the) admonition from His Lord and he refrained, then for him what (has) passed, and his case (is) with Allah, and whoever repeated then those (are the) companions (of) the Fire, they in it will abide forever.

إن الذين آمنوا وعملوا الصالحات وأقاموا الصلاة وآتوا الزكاة لهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون

Indeed, those who believe[d] and did good deeds and established the prayer and gave the zakah for them - their reward (is) with their Lord, and no fear on them and not they will grieve.

يا أيها الذين آمنوا إذا تداينتم بدين إلى أجل مسمى فاكتبوه وليكتب بينكم كاتب بالعدل ولا يأب كاتب أن يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولا يبخس منه شيئا فإن كان الذي عليه الحق سفيها أو ضعيفا أو لا يستطيع أن يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فإن لم يكونا رجلين فرجل وامرأتان ممن ترضون من الشهداء أن تضل إحداهما فتذكر إحداهما الأخرى ولا يأب الشهداء إذا ما دعوا ولا تسأموا أن تكتبوه صغيرا أو كبيرا إلى أجله ذلكم أقسط عند الله وأقوم للشهادة وأدنى ألا ترتابوا إلا أن تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح ألا تكتبوها وأشهدوا إذا تبايعتم ولا يضار كاتب ولا شهيد وإن تفعلوا فإنه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شيء عليم

O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transaction. And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.