Ar-Rabb (The Lord) denotes the Sovereign Master, Cherisher, Nurturer, and Sustainer of all worlds, heavens, earth, and every living being. In the Quran, this Divine Name appears 965 times across 858 verses in 94 surahs, from Quran 1:2 (Surah Al-Fatihah) to Quran 114:1 (Surah An-Nas).
Reflection: Recognizing Allah as Ar-Rabb nurtures trust in His care and guidance through every stage of growth, trial, and provision.
Showing 15 of 35 verses (44 mentions)
قالوا يا لوط إنا رسل ربك لن يصلوا إليك فأسر بأهلك بقطع من الليل ولا يلتفت منكم أحد إلا امرأتك إنه مصيبها ما أصابهم إن موعدهم الصبح أليس الصبح بقريب
They said, "O Lut! Indeed, we (are) messengers (of) your Lord, never they will reach you. So travel with your family in a part of the night and (let) not look back anyone of you, except your wife. Indeed, it will strike her what will strike them. Indeed, their appointed time (is) morning. Is not the morning near?"
مسومة عند ربك وما هي من الظالمين ببعيد
Marked from your Lord. And not it (is) from the wrongdoers far.
قال يا قوم أرأيتم إن كنت على بينة من ربي ورزقني منه رزقا حسنا وما أريد أن أخالفكم إلى ما أنهاكم عنه إن أريد إلا الإصلاح ما استطعت وما توفيقي إلا بالله عليه توكلت وإليه أنيب
He said, "O my people! Do you see if I am on a clear evidence from my Lord, and He has provided me from Himself a provision good? And not I intend that I differ from you in what I forbid you from it. Not I intend except the reform from as much as I am able. And not (is) my success except with Allah. Upon Him I trust and to Him I turn.
واستغفروا ربكم ثم توبوا إليه إن ربي رحيم ودود
And ask forgiveness (of) your Lord, then turn in repentance to Him. Indeed, my Lord (is) Most Merciful, Most Loving."
قال يا قوم أرهطي أعز عليكم من الله واتخذتموه وراءكم ظهريا إن ربي بما تعملون محيط
He said, "O my people! Is my family mightier on you than Allah? And you have taken Him, behind your backs. Indeed, my Lord of what you do (is) All-Surrounding.
وما ظلمناهم ولكن ظلموا أنفسهم فما أغنت عنهم آلهتهم التي يدعون من دون الله من شيء لما جاء أمر ربك وما زادوهم غير تتبيب
And not We wronged them but they wronged themselves. So not availed them their gods which they invoked from other than Allah, any thing, when came (the) command (of) your Lord. And not they increased them other than ruin.
وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد
And thus (is) the seizure (of) your Lord when He seizes the cities while they (are) doing wrong. Indeed, His seizure (is) painful, (and) severe.
خالدين فيها ما دامت السماوات والأرض إلا ما شاء ربك إن ربك فعال لما يريد
(Will be) abiding therein from as long as remain the heavens and the earth, except from what wills your Lord. Indeed, your Lord (is) Accomplisher of what He intends.
وأما الذين سعدوا ففي الجنة خالدين فيها ما دامت السماوات والأرض إلا ما شاء ربك عطاء غير مجذوذ
And as for those who were glad then (they will be) in Paradise, (will be) abiding therein from as long as remains the heavens and the earth, except from what wills your Lord- a bestowal not interrupted.
ولقد آتينا موسى الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وإنهم لفي شك منه مريب
And verily We gave Musa the Book, but differences arose therein. And if not (for) a Word (that) preceded from your Lord, surely would have been judged between them. And indeed, they surely (are) in doubt concerning it suspicious.
وإن كلا لما ليوفينهم ربك أعمالهم إنه بما يعملون خبير
And indeed, [when] to each surely will pay them in full your Lord their deeds. Indeed, He of what they do (is) All-Aware.
وما كان ربك ليهلك القرى بظلم وأهلها مصلحون
And not would your Lord, destroy the cities unjustly while its people (were) reformers.
ولو شاء ربك لجعل الناس أمة واحدة ولا يزالون مختلفين
And if (had) willed your Lord surely He (could) have made the mankind community one, but not they will cease to differ.
إلا من رحم ربك ولذلك خلقهم وتمت كلمة ربك لأملأن جهنم من الجنة والناس أجمعين
Except (on) whom has bestowed Mercy your Lord, and for that He created them. And will be fulfilled (the) Word (of) your Lord, "Surely I will fill Hell with the Jinn and the men all together."
ولله غيب السماوات والأرض وإليه يرجع الأمر كله فاعبده وتوكل عليه وما ربك بغافل عما تعملون
And for Allah (is the) unseen (of) the heavens and the earth, and to Him will be returned the matter, all (of) it, so worship Him, and put your trust upon Him. And not your Lord is unaware of what you do.