Allah — Allah

واتبعوا ما تتلو الشياطين على ملك سليمان وما كفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر وما أنزل على الملكين ببابل هاروت وماروت وما يعلمان من أحد حتى يقولا إنما نحن فتنة فلا تكفر فيتعلمون منهما ما يفرقون به بين المرء وزوجه وما هم بضارين به من أحد إلا بإذن الله ويتعلمون ما يضرهم ولا ينفعهم ولقد علموا لمن اشتراه ما له في الآخرة من خلاق ولبئس ما شروا به أنفسهم لو كانوا يعلمون

And they followed what recite(d) the devils over (the) kingdom (of) Sulaiman. And not disbelieved Sulaiman [and] but the devils disbelieved, they teach the people [the] magic and what was sent down to the two angels in Babylon, Harut and Marut. And not they both teach any one unless they [both] say, "Only we (are) a trial, so (do) not disbelieve." But they learn from those what [they] causes separation with it between the man and his spouse. And not they (could) at all [be those who] harm with it any one except by permission (of) Allah. And they learn what harms them and not profits them. And indeed they knew that whoever buys it, not for him in the Hereafter any share. And surely evil (is) what they sold with it themselves, if they were (to) know.

ولو أنهم آمنوا واتقوا لمثوبة من عند الله خير لو كانوا يعلمون

And if [that] they (had) believed and feared Him, surely (the) reward (of) from Allah (would have been) better, if they were (to) know.

ما يود الذين كفروا من أهل الكتاب ولا المشركين أن ينزل عليكم من خير من ربكم والله يختص برحمته من يشاء والله ذو الفضل العظيم

(Do) not like those who disbelieve from (the) People (of) the Book and not those who associate partners (with Him), that (there should) be sent down to you any good from your Lord. And Allah chooses for His Mercy whom He wills. And Allah (is the) Owner (of) Great Bounty.

ما ننسخ من آية أو ننسها نأت بخير منها أو مثلها ألم تعلم أن الله على كل شيء قدير

What We abrogate (of) a sign or [We] cause it to be forgotten, We bring better than it or similar (to) it. Do not you know that Allah over every thing (is) All-Powerful?

ألم تعلم أن الله له ملك السماوات والأرض وما لكم من دون الله من ولي ولا نصير

Do not you know that, Allah for Him (is the) Kingdom (of) the heavens and the earth? And not (is) for you from besides Allah any protector and not any helper.

ود كثير من أهل الكتاب لو يردونكم من بعد إيمانكم كفارا حسدا من عند أنفسهم من بعد ما تبين لهم الحق فاعفوا واصفحوا حتى يأتي الله بأمره إن الله على كل شيء قدير

Wish[ed] many from (the) People (of) the Book if they could turn you back from after your (having) faith (to) disbelievers, (out of) jealousy from (of) themselves, (even) from after [what] became clear to them, the truth. So forgive and overlook until brings Allah His Command. Indeed, Allah on every thing (is) All-Powerful.

وأقيموا الصلاة وآتوا الزكاة وما تقدموا لأنفسكم من خير تجدوه عند الله إن الله بما تعملون بصير

And establish the prayer and give [the] zakah. And whatever you send forth for yourselves of good (deeds), you will find it with Allah. Indeed, Allah of what you do (is) All-Seer.

بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه ولا خوف عليهم ولا هم يحزنون

Yes, whoever submits his face to Allah and he (is) a good-doer, so for him (is) his reward with his Lord. And no fear (will be) on them and not they (will) grieve.

وقالت اليهود ليست النصارى على شيء وقالت النصارى ليست اليهود على شيء وهم يتلون الكتاب كذلك قال الذين لا يعلمون مثل قولهم فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون

And said the Jews, "Not the Christians (are) on anything," and said the Christians, "Not the Jews (are) on anything," although they recite the Book. Like that said those who (do) not know, similar their saying. [So] Allah will judge between them (on the) Day (of) Resurrection in what they were [in it] differing.

ومن أظلم ممن منع مساجد الله أن يذكر فيها اسمه وسعى في خرابها أولئك ما كان لهم أن يدخلوها إلا خائفين لهم في الدنيا خزي ولهم في الآخرة عذاب عظيم

And who (is) more unjust than (one) who prevents (the) masajid (of) Allah to be mentioned in them His name, and strives for their destruction? Those! Not it is for them that they enter them except (like) those in fear. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.

ولله المشرق والمغرب فأينما تولوا فثم وجه الله إن الله واسع عليم

And for Allah (is) the east and the west, so wherever you turn [so] there (is the) face (of) Allah. Indeed, Allah (is) All-Encompassing, All-Knower.

وقالوا اتخذ الله ولدا سبحانه بل له ما في السماوات والأرض كل له قانتون

And they said, "has taken Allah a son." Glory be to Him! Nay, for Him (is) what (is) in the heavens and the earth. All to Him (are) humbly obedient.

وقال الذين لا يعلمون لولا يكلمنا الله أو تأتينا آية كذلك قال الذين من قبلهم مثل قولهم تشابهت قلوبهم قد بينا الآيات لقوم يوقنون

And said those who (do) not know, "Why not speaks to us Allah or comes to us a sign?" Like that said those from before them similar their saying. Became alike their hearts. Indeed, We have made clear the signs for people (who) firmly believe.

ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير

And never will be pleased with you the Jews and [not] the Christians until you follow their religion. Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance." And if you follow their desires after what has come to you of the knowledge, not for you from Allah any protector and not any helper.

وإذ قال إبراهيم رب اجعل هذا بلدا آمنا وارزق أهله من الثمرات من آمن منهم بالله واليوم الآخر قال ومن كفر فأمتعه قليلا ثم أضطره إلى عذاب النار وبئس المصير

And when said Ibrahim, "My Lord make this a city secure and provide its people with fruits, (to) whoever believed from them in Allah and the Day the Last," He said, "And whoever disbelieved, [then] I will grant him enjoyment a little; then I will force him to (the) punishment (of) the Fire, and evil (is) the destination.

ووصى بها إبراهيم بنيه ويعقوب يا بني إن الله اصطفى لكم الدين فلا تموتن إلا وأنتم مسلمون

And enjoined [it] Ibrahim (upon) his sons and Yaqub, "O my sons! Indeed, Allah has chosen for you the religion, so not (should) you die except while you (are) submissive."

قولوا آمنا بالله وما أنزل إلينا وما أنزل إلى إبراهيم وإسماعيل وإسحاق ويعقوب والأسباط وما أوتي موسى وعيسى وما أوتي النبيون من ربهم لا نفرق بين أحد منهم ونحن له مسلمون

Say, "We have believed in Allah and what (is) revealed to us and what was revealed to Ibrahim and Ismail and Ishaq and Yaqub and the descendants, and what was given (to) Musa and Isa and what was given (to) the Prophets from their Lord. Not we make distinction between any of them. And we to Him (are) submissive."

فإن آمنوا بمثل ما آمنتم به فقد اهتدوا وإن تولوا فإنما هم في شقاق فسيكفيكهم الله وهو السميع العليم

So if they believe[d] in (the) like (of) what you have believed in [it], then indeed, they are (rightly) guided. But if they turn away, then only they (are) in dissension. So will suffice you against them Allah, and He (is) the All-Hearer, the All-Knower.

صبغة الله ومن أحسن من الله صبغة ونحن له عابدون

(The) color (religion) (of) Allah! And who (is) better than Allah at coloring? And we to Him (are) worshippers.

قل أتحاجوننا في الله وهو ربنا وربكم ولنا أعمالنا ولكم أعمالكم ونحن له مخلصون

Say, "Do you argue with us about Allah while He (is) our Lord and your Lord? And for us (are) our deeds and for you (are) your deeds and we to Him (are) sincere.