Allah — Allah

قال رجلان من الذين يخافون أنعم الله عليهما ادخلوا عليهم الباب فإذا دخلتموه فإنكم غالبون وعلى الله فتوكلوا إن كنتم مؤمنين

Said two men from those who feared Him, had Favored Allah [on] both of them, "Enter upon them (through) the gate then when you have entered it then indeed, you (will be) victorious. And upon Allah then put your trust if you are believers.

واتل عليهم نبأ ابني آدم بالحق إذ قربا قربانا فتقبل من أحدهما ولم يتقبل من الآخر قال لأقتلنك قال إنما يتقبل الله من المتقين

And recite to them the story (of) two sons (of) Adam, in truth, when both offered a sacrifice, and it was accepted from one of them and not was accepted from the other. Said (the latter), "Surely I will kill you." Said (the former), "Only accepts Allah from the god fearing.

لئن بسطت إلي يدك لتقتلني ما أنا بباسط يدي إليك لأقتلك إني أخاف الله رب العالمين

If you stretch towards me your hand to kill me, not I will stretch my hand towards you to kill you, indeed I fear Allah (the) Lord (of) the worlds."

فبعث الله غرابا يبحث في الأرض ليريه كيف يواري سوءة أخيه قال يا ويلتى أعجزت أن أكون مثل هذا الغراب فأواري سوءة أخي فأصبح من النادمين

Then sent Allah a crow, it (was) scratching in the earth to show him how to hide (the) dead body (of) his brother. He said, "Woe to me! Am I unable that I can be like this [the] crow and hide (the) dead body (of) my brother?" Then he became of the regretful.

إنما جزاء الذين يحاربون الله ورسوله ويسعون في الأرض فسادا أن يقتلوا أو يصلبوا أو تقطع أيديهم وأرجلهم من خلاف أو ينفوا من الأرض ذلك لهم خزي في الدنيا ولهم في الآخرة عذاب عظيم

Only (the) recompense (for) those who wage war (against) Allah and His Messenger and strive in the earth spreading corruption (is) that they be killed or they be crucified or be cut off their hands and their feet of opposite sides or they be exiled from the land. That (is) for them disgrace in the world and for them in the Hereafter (is) a punishment great.

إلا الذين تابوا من قبل أن تقدروا عليهم فاعلموا أن الله غفور رحيم

Except those who repent from before that you overpower [over] them, then know that Allah (is) Oft-Forgiving, Most Merciful.

يا أيها الذين آمنوا اتقوا الله وابتغوا إليه الوسيلة وجاهدوا في سبيله لعلكم تفلحون

O you who believe! Fear Allah and seek towards Him the means and strive hard in His way, so that you may succeed.

والسارق والسارقة فاقطعوا أيديهما جزاء بما كسبا نكالا من الله والله عزيز حكيم

And (for) the male thief and the female thief - [then] cut off their hands (as) a recompense for what they earned (as) an exemplary (punishment) from Allah. And Allah (is) All-Mighty, All-Wise.

فمن تاب من بعد ظلمه وأصلح فإن الله يتوب عليه إن الله غفور رحيم

But whoever repented from after his wrongdoing and reforms, then indeed, Allah will turn in forgiveness to him. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

ألم تعلم أن الله له ملك السماوات والأرض يعذب من يشاء ويغفر لمن يشاء والله على كل شيء قدير

Do not you know that Allah, to Him (belongs) (the) dominion (of) the heavens and the earth? He punishes whom He wills and He forgives [to] whom He wills. And Allah (is) on every thing All-Powerful.

يا أيها الرسول لا يحزنك الذين يسارعون في الكفر من الذين قالوا آمنا بأفواههم ولم تؤمن قلوبهم ومن الذين هادوا سماعون للكذب سماعون لقوم آخرين لم يأتوك يحرفون الكلم من بعد مواضعه يقولون إن أوتيتم هذا فخذوه وإن لم تؤتوه فاحذروا ومن يرد الله فتنته فلن تملك له من الله شيئا أولئك الذين لم يرد الله أن يطهر قلوبهم لهم في الدنيا خزي ولهم في الآخرة عذاب عظيم

O Messenger! Not let grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never intends Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.

سماعون للكذب أكالون للسحت فإن جاءوك فاحكم بينهم أو أعرض عنهم وإن تعرض عنهم فلن يضروك شيئا وإن حكمت فاحكم بينهم بالقسط إن الله يحب المقسطين

Listeners to [the] falsehood, devourers of the forbidden. So if they come to you then judge between them or turn away from them. And if you turn away from them, then never will they harm you (in) anything. And if you judge, then judge between them with [the] justice. Indeed, Allah loves the ones who are just.

وكيف يحكمونك وعندهم التوراة فيها حكم الله ثم يتولون من بعد ذلك وما أولئك بالمؤمنين

But how can they appoint you a judge while they (have) with them the Taurat, in it (is the) Command (of) Allah? Then they turn away from after that, and not those (are) the believers.

إنا أنزلنا التوراة فيها هدى ونور يحكم بها النبيون الذين أسلموا للذين هادوا والربانيون والأحبار بما استحفظوا من كتاب الله وكانوا عليه شهداء فلا تخشوا الناس واخشون ولا تشتروا بآياتي ثمنا قليلا ومن لم يحكم بما أنزل الله فأولئك هم الكافرون

Indeed, We revealed the Taurat in it (was) Guidance and light; judged by it the Prophets, those who had submitted (to Him) for those who were Jews, and the Rabbis, and the scholars, with what they were entrusted of (the) Book (of) Allah and they were to it witnesses. So (do) not fear the people but fear Me, and (do) not sell My Verses (for) a price, little. And whoever (does) not judge by what has revealed Allah, then those [they] (are) the disbelievers.

وكتبنا عليهم فيها أن النفس بالنفس والعين بالعين والأنف بالأنف والأذن بالأذن والسن بالسن والجروح قصاص فمن تصدق به فهو كفارة له ومن لم يحكم بما أنزل الله فأولئك هم الظالمون

And We ordained for them in it that - the life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and (for) wounds (is) retribution. But whoever gives charity with it, then it is an expiation for him. And whoever (does) not judge by what has revealed Allah, then those [they] (are) the wrongdoers.

وليحكم أهل الإنجيل بما أنزل الله فيه ومن لم يحكم بما أنزل الله فأولئك هم الفاسقون

And let judge (the) People (of) the Injeel by what has revealed Allah in it. And whoever (does) not judge by what revealed Allah then those [they] (are) the defiantly disobedient.

وأنزلنا إليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه فاحكم بينهم بما أنزل الله ولا تتبع أهواءهم عما جاءك من الحق لكل جعلنا منكم شرعة ومنهاجا ولو شاء الله لجعلكم أمة واحدة ولكن ليبلوكم في ما آتاكم فاستبقوا الخيرات إلى الله مرجعكم جميعا فينبئكم بما كنتم فيه تختلفون

And We revealed to you the Book in [the] truth, confirming what (was) between his hands of the Book and a guardian over it. So judge between them by what has revealed Allah, and (do) not follow their vain desires when has come to you of the truth. For each We have made for you a law and a clear way. And if (had) willed Allah He (would have) made you a community one, [and] but to test you in what He (has) given you, so race (to) the good. To Allah you will return all. then He will inform you of what you were concerning it differing.

وأن احكم بينهم بما أنزل الله ولا تتبع أهواءهم واحذرهم أن يفتنوك عن بعض ما أنزل الله إليك فإن تولوا فاعلم أنما يريد الله أن يصيبهم ببعض ذنوبهم وإن كثيرا من الناس لفاسقون

And that you judge between them by what (has) revealed Allah and (do) not follow their vain desires and beware of them lest they tempt you away from some (of) what has revealed Allah to you. And if they turn away then know that only intends Allah to afflict them for some (of) their sins. And indeed, many of the people (are) defiantly disobedient.

أفحكم الجاهلية يبغون ومن أحسن من الله حكما لقوم يوقنون

Is it then the judgment of [the] ignorance they seek? And who (is) better than Allah (in) judgment for a people (who) firmly believe.

يا أيها الذين آمنوا لا تتخذوا اليهود والنصارى أولياء بعضهم أولياء بعض ومن يتولهم منكم فإنه منهم إن الله لا يهدي القوم الظالمين

O you who believe! (Do) not take the Jews and the Christians (as) allies. Some of them (are) allies (to) others. And whoever takes them as allies among you, then indeed, he (is) of them. Indeed, Allah (does) not guide the people, the wrongdoing.