ثم يتوب الله من بعد ذلك على من يشاء والله غفور رحيم
Then accepts repentance Allah from after that for whom He wills. And Allah (is) Oft-Forgiving, Most Merciful.
Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 20 of 101 verses (169 mentions)
ثم يتوب الله من بعد ذلك على من يشاء والله غفور رحيم
Then accepts repentance Allah from after that for whom He wills. And Allah (is) Oft-Forgiving, Most Merciful.
يا أيها الذين آمنوا إنما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا وإن خفتم عيلة فسوف يغنيكم الله من فضله إن شاء إن الله عليم حكيم
O you who believe! Indeed, the polytheists (are) unclean, so not let them come near Al-Masjid Al-Haraam after their year (final) this And if you fear poverty, then soon will enrich you Allah from His Bounty, if He wills. Indeed, Allah (is) All-Knower, All-Wise.
قاتلوا الذين لا يؤمنون بالله ولا باليوم الآخر ولا يحرمون ما حرم الله ورسوله ولا يدينون دين الحق من الذين أوتوا الكتاب حتى يعطوا الجزية عن يد وهم صاغرون
Fight those who (do) not believe in Allah and not in the Day the Last, and not they make unlawful what has made unlawful Allah and His Messenger, and not they acknowledge (the) religion (of) the truth, from those who were given the Scripture, until they pay the reparation (from) willingly, while they (are) subdued.
وقالت اليهود عزير ابن الله وقالت النصارى المسيح ابن الله ذلك قولهم بأفواههم يضاهئون قول الذين كفروا من قبل قاتلهم الله أنى يؤفكون
And said the Jews, "Uzair (is) son (of) Allah." And said the Christians, "Messiah (is) son (of) Allah." That (is) their saying with their mouths, they imitate the saying (of) those who disbelieved from before. (May) destroy them Allah How deluded are they!
اتخذوا أحبارهم ورهبانهم أربابا من دون الله والمسيح ابن مريم وما أمروا إلا ليعبدوا إلها واحدا لا إله إلا هو سبحانه عما يشركون
They have taken their rabbis and their monks (as) lords from besides Allah and the Messiah, son (of) Maryam. And not they were commanded except that they worship God One. (There) is no God except Him. Glory be to Him from what they associate (with Him).
يريدون أن يطفئوا نور الله بأفواههم ويأبى الله إلا أن يتم نوره ولو كره الكافرون
They want to extinguish light (of) Allah with their mouths, but refuses Allah except to perfect His Light even if dislike (it) the disbelievers.
يا أيها الذين آمنوا إن كثيرا من الأحبار والرهبان ليأكلون أموال الناس بالباطل ويصدون عن سبيل الله والذين يكنزون الذهب والفضة ولا ينفقونها في سبيل الله فبشرهم بعذاب أليم
O you who believe! Indeed, many of the rabbis and the monks surely eat (the) wealth (of) the people in falsehood, and hinder from (the) way (of) Allah. And those who hoard the gold and the silver, and (do) not spend it in (the) way (of) Allah, [so] give them tidings of a punishment painful.
إن عدة الشهور عند الله اثنا عشر شهرا في كتاب الله يوم خلق السماوات والأرض منها أربعة حرم ذلك الدين القيم فلا تظلموا فيهن أنفسكم وقاتلوا المشركين كافة كما يقاتلونكم كافة واعلموا أن الله مع المتقين
Indeed, (the) number (of) the months with Allah (is) two ten (i.e twelve) months in (the) ordinance (of) Allah (from the) Day He created the heavens and the earth; of them, four (are) sacred. That (is) the religion the upright, so (do) not wrong therein yourselves. And fight the polytheists all together, as they fight you all together. And know that Allah (is) with the righteous.
إنما النسيء زيادة في الكفر يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم الله فيحلوا ما حرم الله زين لهم سوء أعمالهم والله لا يهدي القوم الكافرين
Indeed, the postponing (is) an increase in the disbelief, are led astray by it those who disbelieve. They make it lawful one year and make it unlawful (another) year, to adjust the number which has made unlawful Allah and making lawful what has made unlawful Allah Is made fair-seeming to them (the) evil (of) their deeds. And Allah (does) not guide the people - the disbelievers.
يا أيها الذين آمنوا ما لكم إذا قيل لكم انفروا في سبيل الله اثاقلتم إلى الأرض أرضيتم بالحياة الدنيا من الآخرة فما متاع الحياة الدنيا في الآخرة إلا قليل
O you who believe! What (is the matter) with you when it is said to you go forth in (the) way (of) Allah, you cling heavily to the earth? Are you pleased with the life (of) the world (rather) than the Hereafter? But what (is the) enjoyment (of) the life (of) the world in (comparison to) the hereafter except a little.
إلا تنفروا يعذبكم عذابا أليما ويستبدل قوما غيركم ولا تضروه شيئا والله على كل شيء قدير
If not you go forth, He will punish you (with) a punishment painful, and will replace you (with) a people other than you, and not you can harm Him (in) anything. And Allah (is) on every thing All-Powerful.
إلا تنصروه فقد نصره الله إذ أخرجه الذين كفروا ثاني اثنين إذ هما في الغار إذ يقول لصاحبه لا تحزن إن الله معنا فأنزل الله سكينته عليه وأيده بجنود لم تروها وجعل كلمة الذين كفروا السفلى وكلمة الله هي العليا والله عزيز حكيم
If not you help him, certainly, helped him Allah when drove him out those who disbelieved, the second (of) the two, when they both (were) in the cave, when he said to his companion, "(Do) not grieve, indeed, Allah (is) with us." Then sent down Allah His tranquility upon him, and supported him with forces not which you did see, and made (the) word (of) those who disbelieved the lowest, while (the) Word (of) Allah it (is) the highest. And Allah (is) All-Mighty, All-Wise.
انفروا خفافا وثقالا وجاهدوا بأموالكم وأنفسكم في سبيل الله ذلكم خير لكم إن كنتم تعلمون
Go forth, light or heavy and strive with your wealth and your lives in (the) way (of) Allah. That (is) better for you, if you know.
لو كان عرضا قريبا وسفرا قاصدا لاتبعوك ولكن بعدت عليهم الشقة وسيحلفون بالله لو استطعنا لخرجنا معكم يهلكون أنفسهم والله يعلم إنهم لكاذبون
If it had been a gain near and a journey easy, surely they (would) have followed you but was long for them the distance. And they will swear by Allah, "If we were able, certainly we (would) have come forth with you." They destroy their own selves and Allah knows (that) indeed, they (are) surely liars.
عفا الله عنك لم أذنت لهم حتى يتبين لك الذين صدقوا وتعلم الكاذبين
(May) forgive Allah you! Why (did) you grant leave to them until (became) evident to you those who were truthful, and you knew the liars?
لا يستأذنك الذين يؤمنون بالله واليوم الآخر أن يجاهدوا بأموالهم وأنفسهم والله عليم بالمتقين
not (Would) ask your permission those who believe in Allah and the Day the Last that they strive with their wealth and their lives. And Allah (is) All-Knower of the righteous.
إنما يستأذنك الذين لا يؤمنون بالله واليوم الآخر وارتابت قلوبهم فهم في ريبهم يترددون
Only ask your leave those who (do) not believe in Allah and the Day the Last, and (are in) doubts their hearts, so they in their doubts they waver.
ولو أرادوا الخروج لأعدوا له عدة ولكن كره الله انبعاثهم فثبطهم وقيل اقعدوا مع القاعدين
And if they had wished (to) go forth, surely they (would) have prepared for it (some) preparation. But disliked Allah their being sent, so He made them lag behind and it was said, "Sit with those who sit."
لو خرجوا فيكم ما زادوكم إلا خبالا ولأوضعوا خلالكم يبغونكم الفتنة وفيكم سماعون لهم والله عليم بالظالمين
If they (had) gone forth with you, not they (would) have increased you except (in) confusion and would have been active in your midst seeking (for) you dissension. And among you (are some) who would have listened to them. And Allah (is) All-Knower, of the wrongdoers.
لقد ابتغوا الفتنة من قبل وقلبوا لك الأمور حتى جاء الحق وظهر أمر الله وهم كارهون
Verily, they had sought dissension from before and had upset for you the matters until came the truth and became manifest (the) Order (of) Allah, while they disliked (it).