Name #2 of 100 Root: ر-ب-ب (r-b-b)

Ar-Rabb — The Lord

Ar-Rabb (The Lord) denotes the Sovereign Master, Cherisher, Nurturer, and Sustainer of all worlds, heavens, earth, and every living being. In the Quran, this Divine Name appears 965 times across 858 verses in 94 surahs, from Quran 1:2 (Surah Al-Fatihah) to Quran 114:1 (Surah An-Nas).

Reflection: Recognizing Allah as Ar-Rabb nurtures trust in His care and guidance through every stage of growth, trial, and provision.

الرب

Mentioned 965 times Across 858 verses In 94 surahs First: Quran 1:2 Key verses: 1:2 · 6:164 · 26:24 · 113:1 · 114:1

All surahs (858) 1 · Al-Fatihah (1) 2 · Al-Baqarah (43) 3 · Ali 'Imran (33) 4 · An-Nisa (6) 5 · Al-Ma'idah (14) 6 · Al-An'am (45) 7 · Al-A'raf (55) 8 · Al-Anfal (6) 9 · At-Tawbah (2) 10 · Yunus (21) 11 · Hud (35) 12 · Yusuf (10)

Verses mentioning “The Lord”

Showing 20 of 858 verses (965 mentions)

40:65 Ghafir

هو الحي لا إله إلا هو فادعوه مخلصين له الدين الحمد لله رب العالمين

He (is) the Ever-Living; (there is) no God but He, so call Him, (being) sincere to Him (in) the religion. All praise (be) to Allah, (the) Lord (of) the worlds.

40:66 Ghafir 2× in verse

قل إني نهيت أن أعبد الذين تدعون من دون الله لما جاءني البينات من ربي وأمرت أن أسلم لرب العالمين

Say, "Indeed, I [I] have been forbidden to worship those whom you call from besides Allah when have come to me the clear proofs from my Lord, and I am commanded to submit to (the) Lord (of) the worlds.

41:9 Fussilat

قل أئنكم لتكفرون بالذي خلق الأرض في يومين وتجعلون له أندادا ذلك رب العالمين

Say, "Do you indeed [surely] disbelieve in the One Who created the earth in two periods and you set up with Him rivals? That (is the) Lord (of) the worlds."

41:14 Fussilat

إذ جاءتهم الرسل من بين أيديهم ومن خلفهم ألا تعبدوا إلا الله قالوا لو شاء ربنا لأنزل ملائكة فإنا بما أرسلتم به كافرون

When came to them the Messengers from between (their) hands (before them) and from behind them, (saying) "Do not worship except Allah." They said, "If (had) willed our Lord, surely, He (would have) sent down Angels. So indeed, we in what you have been sent with (are) disbelievers."

41:23 Fussilat

وذلكم ظنكم الذي ظننتم بربكم أرداكم فأصبحتم من الخاسرين

And that (was) your assumption which you assumed about your Lord. It has ruined you, and you have become of the losers.

41:29 Fussilat

وقال الذين كفروا ربنا أرنا اللذين أضلانا من الجن والإنس نجعلهما تحت أقدامنا ليكونا من الأسفلين

And (will) say those who disbelieve, "Our Lord! Show us those who misled us of the jinn and the men, (so) we may put them under our feet, that they be of the lowest."

41:30 Fussilat

إن الذين قالوا ربنا الله ثم استقاموا تتنزل عليهم الملائكة ألا تخافوا ولا تحزنوا وأبشروا بالجنة التي كنتم توعدون

Indeed, those who say, "Our Lord, (is) Allah," then stand firm - will descend on them the Angels, "(Do) not fear, and (do) not grieve but receive the glad tidings of Paradise which you were promised.

41:38 Fussilat

فإن استكبروا فالذين عند ربك يسبحون له بالليل والنهار وهم لا يسأمون

But if they are arrogant, then those who (are) near your Lord, glorify Him by night and day. And they (do) not tire.

41:43 Fussilat

ما يقال لك إلا ما قد قيل للرسل من قبلك إن ربك لذو مغفرة وذو عقاب أليم

Not is said to you except what indeed was said to the Messengers from before you. Indeed, your Lord (is) Possessor (of) Forgiveness, and Possessor (of) Painful Punishment.

41:45 Fussilat

ولقد آتينا موسى الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وإنهم لفي شك منه مريب

And certainly, We gave Musa the Book, but disputes arose therein. And had it not been (for) a word (that) preceded from your Lord, surely, would have been settled between them. But indeed, they surely (are) in doubt about it disquieting.

41:46 Fussilat

من عمل صالحا فلنفسه ومن أساء فعليها وما ربك بظلام للعبيد

Whoever does righteous deeds then it is for his soul; and whoever does evil, then it is against it. And not (is) your Lord unjust to His slaves.

41:50 Fussilat

ولئن أذقناه رحمة منا من بعد ضراء مسته ليقولن هذا لي وما أظن الساعة قائمة ولئن رجعت إلى ربي إن لي عنده للحسنى فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ

And verily, if We let him taste mercy from Us from after an adversity (has) touched him, he will surely say, "This (is) (due) to me and not I think the Hour (will be) established, and if I am returned to my Lord, indeed, for me with Him (will be) the best." But We will surely inform those who disbelieved about what they did, and We will make them taste of a punishment severe.

41:53 Fussilat

سنريهم آياتنا في الآفاق وفي أنفسهم حتى يتبين لهم أنه الحق أولم يكف بربك أنه على كل شيء شهيد

Soon We will show them Our Signs in the horizons and in themselves until becomes clear to them, that it (is) the truth. Is (it) not sufficient concerning your Lord, that He (is) over all things a Witness?

41:54 Fussilat

ألا إنهم في مرية من لقاء ربهم ألا إنه بكل شيء محيط

Unquestionably, they (are) in doubt about (the) meeting (with) their Lord? Unquestionably, indeed, He (is) of all things All-Surrounding.

42:5 Ash-Shuraa

تكاد السماوات يتفطرن من فوقهن والملائكة يسبحون بحمد ربهم ويستغفرون لمن في الأرض ألا إن الله هو الغفور الرحيم

Almost the heavens break up from above them, and the Angels glorify (the) praise (of) their Lord and ask for forgiveness for those on the earth. Unquestionably, indeed, Allah, He (is) the Oft-Forgiving, the Most Merciful.

42:10 Ash-Shuraa

وما اختلفتم فيه من شيء فحكمه إلى الله ذلكم الله ربي عليه توكلت وإليه أنيب

And whatever you differ in it of a thing, then its ruling (is) to Allah. That (is) Allah, my Lord, upon Him I put my trust and to Him I turn.

42:14 Ash-Shuraa

وما تفرقوا إلا من بعد ما جاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك إلى أجل مسمى لقضي بينهم وإن الذين أورثوا الكتاب من بعدهم لفي شك منه مريب

And not they became divided until from after [what] came to them the knowledge (out of) rivalry, among them. And if not (for) a word (that) preceded from your Lord for a term specified, surely, it (would have) been settled between them. And indeed, those who were made to inherit the Book from after them (are) surely in doubt concerning it - disquieting.

42:15 Ash-Shuraa 2× in verse

فلذلك فادع واستقم كما أمرت ولا تتبع أهواءهم وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل بينكم الله ربنا وربكم لنا أعمالنا ولكم أعمالكم لا حجة بيننا وبينكم الله يجمع بيننا وإليه المصير

So to that then invite, and stand firm as you are commanded and (do) not follow their desires, but say, "I believe in what has sent down Allah of (the) Book, and I am commanded that I do justice between you. Allah (is) our Lord and your Lord. For us our deeds and for you your deeds. (There is) no argument between us and between you. Allah will assemble [between] us, and to Him (is) the final return."

42:16 Ash-Shuraa

والذين يحاجون في الله من بعد ما استجيب له حجتهم داحضة عند ربهم وعليهم غضب ولهم عذاب شديد

And those who argue concerning Allah from after [what] response has been made to Him, their argument (is) invalid with their Lord, and upon them (is) wrath, and for them (is) a punishment severe.

42:22 Ash-Shuraa

ترى الظالمين مشفقين مما كسبوا وهو واقع بهم والذين آمنوا وعملوا الصالحات في روضات الجنات لهم ما يشاءون عند ربهم ذلك هو الفضل الكبير

You will see the wrongdoers fearful of what they earned, and it (will) befall [on] them. And those who believe and do righteous deeds (will be) in flowering meadows (of) the Gardens, for them (is) whatever they wish with their Lord. That - it (is) the Bounty the Great.