Allah — Allah

فلما فصل طالوت بالجنود قال إن الله مبتليكم بنهر فمن شرب منه فليس مني ومن لم يطعمه فإنه مني إلا من اغترف غرفة بيده فشربوا منه إلا قليلا منهم فلما جاوزه هو والذين آمنوا معه قالوا لا طاقة لنا اليوم بجالوت وجنوده قال الذين يظنون أنهم ملاقو الله كم من فئة قليلة غلبت فئة كثيرة بإذن الله والله مع الصابرين

Then when set out Talut with the forces he said, "Indeed, Allah (is) the Tester (of) you with a river. So whoever drinks from it then he is not from me, and whoever (does) not taste it then indeed, he (is) from me except whoever takes (in the) hollow (of) his hand." Then they drank from it except a few of them. Then when he crossed it, he and those who believed with him, they said, "No strength for us today against Jalut and his troops." Said those who were certain that they (would) meet Allah, "How many of a company small overcame a company large by (the) permission (of) Allah. And Allah (is) with the patient ones."

فهزموهم بإذن الله وقتل داوود جالوت وآتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الأرض ولكن الله ذو فضل على العالمين

So they defeated them by (the) permission (of) Allah, and killed Dawood Jalut, and gave him Allah the kingdom and the wisdom and taught him that which He willed. And if not (for the) repelling (by) Allah, [the] people - some of them with others, certainly (would have) corrupted the Earth, [and] but Allah (is) Owner (of) Bounty to the worlds.

تلك آيات الله نتلوها عليك بالحق وإنك لمن المرسلين

These (are the) Verses (of) Allah, We recite them to you in [the] truth. And indeed, you (are) surely of the Messengers.

تلك الرسل فضلنا بعضهم على بعض منهم من كلم الله ورفع بعضهم درجات وآتينا عيسى ابن مريم البينات وأيدناه بروح القدس ولو شاء الله ما اقتتل الذين من بعدهم من بعد ما جاءتهم البينات ولكن اختلفوا فمنهم من آمن ومنهم من كفر ولو شاء الله ما اقتتلوا ولكن الله يفعل ما يريد

These (are) the Messengers We (have) preferred some of them over others. Among them (were those with) whom spoke Allah, and He raised some of them (in) degrees. And We gave Isa, son (of) Maryam, the clear proofs and We supported him with Spirit [the] Holy. And if (had) willed Allah not (would have) fought each other those who (came) from after them, from after [what] came to them the clear proofs. [And] but they differed, [so] of them (are some) who believed and of them (are some) who denied. And if (had) willed Allah not they (would have) fought each other, [and] but Allah does what He intends.

الله لا إله إلا هو الحي القيوم لا تأخذه سنة ولا نوم له ما في السماوات وما في الأرض من ذا الذي يشفع عنده إلا بإذنه يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشيء من علمه إلا بما شاء وسع كرسيه السماوات والأرض ولا يئوده حفظهما وهو العلي العظيم

Allah - (there is) no God except Him, the Ever-Living, the Sustainer. Not overtakes Him slumber [and] not sleep. To Him (belongs) what(ever) (is) in the heavens and what(ever) (is) in the earth. Who (is) the one who can intercede with Him except by His permission. He knows what between hands (before them) and what (is) behind them. And not they encompass anything of His Knowledge except [of] what He willed. Extends His Throne (to) the heavens and the earth. And not tires Him (the) guarding of both of them. And He (is) the Most High, the Most Great.

لا إكراه في الدين قد تبين الرشد من الغي فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقى لا انفصام لها والله سميع عليم

(There is) no compulsion in the religion. Surely has become distinct the right (path) from the wrong. Then whoever disbelieves in false deities and believes in Allah, then surely he grasped the handhold - [the] firm, (which) not (will) break [for it]. And Allah (is) All-Hearer, All-Knower.

الله ولي الذين آمنوا يخرجهم من الظلمات إلى النور والذين كفروا أولياؤهم الطاغوت يخرجونهم من النور إلى الظلمات أولئك أصحاب النار هم فيها خالدون

Allah (is the) Protector (of) those who believe[d]. He brings them out from [the] darkness towards [the] light. And those who disbelieve(d) their guardians (are) the evil ones, they bring them out from the light towards [the] darkness. Those (are the) companions (of) the Fire, they in it will abide forever.

ألم تر إلى الذي حاج إبراهيم في ربه أن آتاه الله الملك إذ قال إبراهيم ربي الذي يحيي ويميت قال أنا أحيي وأميت قال إبراهيم فإن الله يأتي بالشمس من المشرق فأت بها من المغرب فبهت الذي كفر والله لا يهدي القوم الظالمين

Did not you see [towards] the one who argued (with) Ibrahim concerning his Lord, because gave him Allah the kingdom? When Said Ibrahim, "My Lord (is) the One Who grants life and causes death." He said, "I give life and cause death." Said Ibrahim, "[Then] indeed Allah brings up the sun from the east, so you bring it from the west." So became dumbfounded the one who disbelieved, and Allah (does) not guide the people (who are) [the] wrongdoers.

أو كالذي مر على قرية وهي خاوية على عروشها قال أنى يحيي هذه الله بعد موتها فأماته الله مائة عام ثم بعثه قال كم لبثت قال لبثت يوما أو بعض يوم قال بل لبثت مائة عام فانظر إلى طعامك وشرابك لم يتسنه وانظر إلى حمارك ولنجعلك آية للناس وانظر إلى العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال أعلم أن الله على كل شيء قدير

Or like the one who passed by a township, and it (had) overturned on its roofs. He said, "How (will) bring to life this (town) Allah after its death?" Then he was made to die (by) Allah (for) a hundred year(s), then He raised him. He said, "How long (have) you remained?" He said, "I remained (for) a day or a part (of) a day." He said, "Nay, you (have) remained one hundred year(s). Then look at your food and your drink, (they did) not change with time, and look at your donkey, and We will make you a sign for the people. And look at the bones how We raise them, then We cover them (with) flesh." Then when became clear to him, he said, "I know that Allah (is) on every thing All-Powerful."

وإذ قال إبراهيم رب أرني كيف تحيي الموتى قال أولم تؤمن قال بلى ولكن ليطمئن قلبي قال فخذ أربعة من الطير فصرهن إليك ثم اجعل على كل جبل منهن جزآ ثم ادعهن يأتينك سعيا واعلم أن الله عزيز حكيم

And when said Ibrahim, "My Lord show me how You give life (to) the dead." He said, "Have not you believed?" He said, "Yes [and] but to satisfy my heart." He said "Then take four of the birds and incline them towards you, then put on each hill of them a portion; then call them, they will come to you (in) haste. And know that Allah (is) All-Mighty, All-Wise.

مثل الذين ينفقون أموالهم في سبيل الله كمثل حبة أنبتت سبع سنابل في كل سنبلة مائة حبة والله يضاعف لمن يشاء والله واسع عليم

Example (of) those who spend their wealth in (the) way (of) Allah, (is) like a grain which grows seven ears, in each ear hundred grain(s). And Allah gives manifold to whom He wills. And Allah (is) All-Encompassing, All-Knower.

الذين ينفقون أموالهم في سبيل الله ثم لا يتبعون ما أنفقوا منا ولا أذى لهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون

Those who spend their wealth in (the) way (of) Allah then not they follow what they spend (with) reminders of generosity and not hurt - for them their reward (is) with their Lord, and (there will be) no fear on them and not they will grieve.

قول معروف ومغفرة خير من صدقة يتبعها أذى والله غني حليم

A word kind and (seeking) forgiveness (are) better than a charity followed [it] (by) hurt. And Allah (is) Free of Need, Most Forbearing.

يا أيها الذين آمنوا لا تبطلوا صدقاتكم بالمن والأذى كالذي ينفق ماله رئاء الناس ولا يؤمن بالله واليوم الآخر فمثله كمثل صفوان عليه تراب فأصابه وابل فتركه صلدا لا يقدرون على شيء مما كسبوا والله لا يهدي القوم الكافرين

O you who believe[d]! (Do) not render in vain your charities with reminders (of it) or [the] hurt, like the one who spends his wealth (to) be seen (by) the people, and (does) not believe in Allah and the Day [the] Last. Then his example (is) like (that of a) smooth rock upon it (is) dust, then fell on it heavy rain, then left it bare. Not they have control on anything of what they (have) earned. And Allah (does) not guide the people [the] disbelieving.

ومثل الذين ينفقون أموالهم ابتغاء مرضات الله وتثبيتا من أنفسهم كمثل جنة بربوة أصابها وابل فآتت أكلها ضعفين فإن لم يصبها وابل فطل والله بما تعملون بصير

And (the) example (of) those who spend their wealth seeking (the) pleasure (of) Allah, and certainty from their (inner) souls, (is) like a garden on a height, fell on it heavy rain so it yielded its harvest double. Then if (does) not fall (on) it heavy rain, then a drizzle. And Allah of what you do (is) All-Seer.

أيود أحدكم أن تكون له جنة من نخيل وأعناب تجري من تحتها الأنهار له فيها من كل الثمرات وأصابه الكبر وله ذرية ضعفاء فأصابها إعصار فيه نار فاحترقت كذلك يبين الله لكم الآيات لعلكم تتفكرون

Would like any of you that it be for him a garden, of date-palms and grapevines flowing [from] underneath it the rivers, for him in it of all (kinds) (of) [the] fruits, and strikes him [the] old age and [for] his children (are) weak then falls on it whirlwind, in it (is) fire then it is burnt. Thus makes clear Allah for you (His) Signs so that you may ponder.

يا أيها الذين آمنوا أنفقوا من طيبات ما كسبتم ومما أخرجنا لكم من الأرض ولا تيمموا الخبيث منه تنفقون ولستم بآخذيه إلا أن تغمضوا فيه واعلموا أن الله غني حميد

O you who believe[d]! Spend from (the) good things that you have earned and whatever We brought forth for you from the earth. And (do) not aim (at) the bad of it, you spend, while you (would) not take it except [that] (with) close(d) eyes [in it], and know that Allah (is) Free of Need, Praiseworthy.

الشيطان يعدكم الفقر ويأمركم بالفحشاء والله يعدكم مغفرة منه وفضلا والله واسع عليم

The Shaitaan promises you [the] poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah (is) All-Encompassing, All-Knower.

وما أنفقتم من نفقة أو نذرتم من نذر فإن الله يعلمه وما للظالمين من أنصار

And whatever you spend (out) of (your) expenditures or you vow of vow(s), then indeed, Allah knows it, and not for the wrongdoers any helpers.

إن تبدوا الصدقات فنعما هي وإن تخفوها وتؤتوها الفقراء فهو خير لكم ويكفر عنكم من سيئاتكم والله بما تعملون خبير

If you disclose the charities then good it (is). But if you keep it secret and give it (to) the poor, then it (is) better for you. And He will remove from you [of] your evil deeds. And Allah with what you do (is) All-Aware.