Allah is the supreme personal Divine Name encompassing every attribute of perfection, majesty, and beauty in Islam. In the Quran, this Divine Name appears 2,704 times across 1,825 verses in 85 surahs, from Quran 1:1 (Surah Al-Fatihah) to Quran 112:2 (Surah Al-Ikhlas).
Reflection: Calling upon Allah unites the heart around pure monotheism (tawhid), anchoring every act of worship, hope, and reliance in the One Creator.
Showing 12 of 172 verses (282 mentions)
ليس عليك هداهم ولكن الله يهدي من يشاء وما تنفقوا من خير فلأنفسكم وما تنفقون إلا ابتغاء وجه الله وما تنفقوا من خير يوف إليكم وأنتم لا تظلمون
Not on you (is) their guidance [and] but Allah guides whom He wills. And whatever you spend of good then it is for yourself, and not you spend except seeking (the) face (of) Allah. And whatever you spend of good, will be repaid in full to you and you (will) not be wronged.
للفقراء الذين أحصروا في سبيل الله لا يستطيعون ضربا في الأرض يحسبهم الجاهل أغنياء من التعفف تعرفهم بسيماهم لا يسألون الناس إلحافا وما تنفقوا من خير فإن الله به عليم
For the poor, those who are wrapped up in (the) way (of) Allah, not they are able (to) move about in the earth. Think (about) them, the ignorant one, (that they are) self-sufficient (because) of (their) restraint, you recognize them by their mark. Not (do) they ask the people with importunity. And whatever you spend of good, then indeed, Allah of it (is) All-Knower.
الذين يأكلون الربا لا يقومون إلا كما يقوم الذي يتخبطه الشيطان من المس ذلك بأنهم قالوا إنما البيع مثل الربا وأحل الله البيع وحرم الربا فمن جاءه موعظة من ربه فانتهى فله ما سلف وأمره إلى الله ومن عاد فأولئك أصحاب النار هم فيها خالدون
Those who consume [the] usury not they can stand except like stands the one who, confounds him the Shaitaan with (his) touch. That (is) because they say, "Only the trade (is) like [the] usury." While has permitted Allah [the] trade but (has) forbidden [the] usury. Then whoever - comes to him (the) admonition from His Lord and he refrained, then for him what (has) passed, and his case (is) with Allah, and whoever repeated then those (are the) companions (of) the Fire, they in it will abide forever.
يمحق الله الربا ويربي الصدقات والله لا يحب كل كفار أثيم
Destroys Allah the usury and (gives) increase (for) the charities. And Allah (does) not love every ungrateful sinner.
يا أيها الذين آمنوا اتقوا الله وذروا ما بقي من الربا إن كنتم مؤمنين
O you who believe[d]! Fear Allah and give up what remained of [the] usury, if you are believers.
فإن لم تفعلوا فأذنوا بحرب من الله ورسوله وإن تبتم فلكم رءوس أموالكم لا تظلمون ولا تظلمون
And if not you do, then be informed of a war from Allah and His Messenger. And if you repent then for you (is) your capital - (do) not wrong and not you will be wronged.
واتقوا يوما ترجعون فيه إلى الله ثم توفى كل نفس ما كسبت وهم لا يظلمون
And fear a Day you will be brought back [in it] to Allah. Then (will be) repaid in full every soul what it earned and they not will be wronged.
يا أيها الذين آمنوا إذا تداينتم بدين إلى أجل مسمى فاكتبوه وليكتب بينكم كاتب بالعدل ولا يأب كاتب أن يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولا يبخس منه شيئا فإن كان الذي عليه الحق سفيها أو ضعيفا أو لا يستطيع أن يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فإن لم يكونا رجلين فرجل وامرأتان ممن ترضون من الشهداء أن تضل إحداهما فتذكر إحداهما الأخرى ولا يأب الشهداء إذا ما دعوا ولا تسأموا أن تكتبوه صغيرا أو كبيرا إلى أجله ذلكم أقسط عند الله وأقوم للشهادة وأدنى ألا ترتابوا إلا أن تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح ألا تكتبوها وأشهدوا إذا تبايعتم ولا يضار كاتب ولا شهيد وإن تفعلوا فإنه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شيء عليم
O you who believe[d]! When you contract with one another any debt for a term fixed then write it. And let write between you a scribe in justice. And not (should) refuse a scribe that he writes as (has) taught him Allah. So let him write and let dictate the one on whom (is) the right and let him fear Allah, his Lord, and (let him) not diminish from it anything. Then if is the one on him (is) the right, (of) limited understanding, or weak, or not capable that (can) dictate he, then let dictate his guardian with justice. And call for evidence two witnesses among your men. And if not there are two men then one man and two women of whom you agree of [the] witnesses, (so) that (if) [she] errs, one of the two, then will remind one of the two the other. And not (should) refuse the witnesses when that they are called. And not (be) weary that you write it - small or large for its term. That (is) more just near Allah, and more upright for evidence and nearer that not you (have) doubt, except that be a transaction present, you carry out among you, then not on you any sin that not you write it. And take witness when you make commercial transaction. And not (should) be harmed (the) scribe and not (the) witness, and if you do, then indeed it (is) sinful conduct for you, and fear Allah. And teaches Allah. And Allah of every thing (is) All-Knower.
وإن كنتم على سفر ولم تجدوا كاتبا فرهان مقبوضة فإن أمن بعضكم بعضا فليؤد الذي اؤتمن أمانته وليتق الله ربه ولا تكتموا الشهادة ومن يكتمها فإنه آثم قلبه والله بما تعملون عليم
And if you are on a journey and not you find a scribe, then pledge in hand. Then if entrusts one of you (to) another then let discharge the one who is entrusted his trust. And let him fear Allah, his Lord. And (do) not conceal the evidence. And whoever conceals it, then indeed he (is) sinful - his heart. And Allah of what you do (is) All-Knower.
لله ما في السماوات وما في الأرض وإن تبدوا ما في أنفسكم أو تخفوه يحاسبكم به الله فيغفر لمن يشاء ويعذب من يشاء والله على كل شيء قدير
To Allah (belongs) whatever (is) in the heavens and whatever (is) in the earth. And if you disclose what (is) in yourselves or you conceal it, will call you to account for it Allah. Then, He will forgive [to] whom He wills, and He will punish whom He wills. And Allah on every thing (is) All-Powerful.
آمن الرسول بما أنزل إليه من ربه والمؤمنون كل آمن بالله وملائكته وكتبه ورسله لا نفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير
Believed the Messenger in what was revealed to him from his Lord and the believers. All believed in Allah, and His Angels, and His Books, and His Messengers. "Not we make distinction between any of His Messengers. And they said, "We heard and we obeyed. (Grant) us Your forgiveness our Lord, and to You (is) the return."
لا يكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت ربنا لا تؤاخذنا إن نسينا أو أخطأنا ربنا ولا تحمل علينا إصرا كما حملته على الذين من قبلنا ربنا ولا تحملنا ما لا طاقة لنا به واعف عنا واغفر لنا وارحمنا أنت مولانا فانصرنا على القوم الكافرين
(Does) not burden Allah any soul except its capacity, for it what it earned, and against it what it earned. "Our Lord! (Do) not take us to task if we forget or we err. Our Lord! And (do) not lay upon us a burden like that (which) You laid [it] on those who (were) from before us. Our Lord! [And] (do) not lay on us what not (the) strength we have [of it] (to bear). And pardon [from] us, and forgive [for] us and have mercy on us. You (are) our Protector, so help us against the people - [the] disbelievers.