Allah — Allah

وكذلك زين لكثير من المشركين قتل أولادهم شركاؤهم ليردوهم وليلبسوا عليهم دينهم ولو شاء الله ما فعلوه فذرهم وما يفترون

And likewise made pleasing to many of the polytheists - (the) killing (of) their children - their partners - so that they may ruin them and that they make confusing to them their religion. And if (had) willed Allah not they (would) have done so. So leave them and what they invent.

وقالوا هذه أنعام وحرث حجر لا يطعمها إلا من نشاء بزعمهم وأنعام حرمت ظهورها وأنعام لا يذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون

And they say, "These (are) cattle and crops (are) forbidden, no (one) can eat them except whom we will," by their claim. And cattle, forbidden (are) their backs and cattle not they mention (the) name (of) Allah on it (as) an invention against Him. He will recompense them for what they used to invent.

قد خسر الذين قتلوا أولادهم سفها بغير علم وحرموا ما رزقهم الله افتراء على الله قد ضلوا وما كانوا مهتدين

Certainly, (are) lost those who killed their children (in) foolishness without knowledge and forbid what has provided them Allah - inventing (lies) against Allah. Certainly, they have gone astray and not they are guided-ones.

ومن الأنعام حمولة وفرشا كلوا مما رزقكم الله ولا تتبعوا خطوات الشيطان إنه لكم عدو مبين

And of the cattle (are some for) burden and (some for) meat. Eat of what (has) provided you Allah, and (do) not follow (the) footsteps (of) Shaitaan. Indeed, he (is) to you an enemy open.

ومن الإبل اثنين ومن البقر اثنين قل آلذكرين حرم أم الأنثيين أما اشتملت عليه أرحام الأنثيين أم كنتم شهداء إذ وصاكم الله بهذا فمن أظلم ممن افترى على الله كذبا ليضل الناس بغير علم إن الله لا يهدي القوم الظالمين

And of the camels two and of the cows two. Say, "(Is it) the two males He (has) forbidden or the two females or what contains [in it] (the) wombs (of) the two females? Or were you witnesses when enjoined you Allah with this? Then who (is) more unjust than (one) who invents against Allah a lie to mislead the people without knowledge? Indeed, Allah (does) not guide the people the wrongdoing."

قل لا أجد في ما أوحي إلي محرما على طاعم يطعمه إلا أن يكون ميتة أو دما مسفوحا أو لحم خنزير فإنه رجس أو فسقا أهل لغير الله به فمن اضطر غير باغ ولا عاد فإن ربك غفور رحيم

Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."

سيقول الذين أشركوا لو شاء الله ما أشركنا ولا آباؤنا ولا حرمنا من شيء كذلك كذب الذين من قبلهم حتى ذاقوا بأسنا قل هل عندكم من علم فتخرجوه لنا إن تتبعون إلا الظن وإن أنتم إلا تخرصون

Will say those who associate partners (with Him), "If had willed Allah, not we (would) have associated partners (with Him) and not our forefathers and not we (would) have forbidden [of] anything." Likewise denied those who from (were) before them until they tasted Our wrath. Say, "Is with you [of] any knowledge then produce it for us? Not you follow except the assumption, and not you (do) but guess."

قل فلله الحجة البالغة فلو شاء لهداكم أجمعين

Say, "With Allah (is) the argument - the conclusive. And if He (had) willed, surely He (would) have guided you all."

قل هلم شهداءكم الذين يشهدون أن الله حرم هذا فإن شهدوا فلا تشهد معهم ولا تتبع أهواء الذين كذبوا بآياتنا والذين لا يؤمنون بالآخرة وهم بربهم يعدلون

Say, "Bring forward your witnesses, those who testify that Allah prohibited this." Then if they testify then (do) not testify with them. And (do) not follow (the) desires (of) those who denied Our Signs and those who (do) not believe in the Hereafter, while they with their Lord set up equals.

قل تعالوا أتل ما حرم ربكم عليكم ألا تشركوا به شيئا وبالوالدين إحسانا ولا تقتلوا أولادكم من إملاق نحن نرزقكم وإياهم ولا تقربوا الفواحش ما ظهر منها وما بطن ولا تقتلوا النفس التي حرم الله إلا بالحق ذلكم وصاكم به لعلكم تعقلون

Say, "Come, I will recite what has prohibited your Lord to you. That (do) not associate with Him anything, and with the parents (be) good, and (do) not kill your children (out) of poverty, We provide for you and for them. And (do) not go near [the] immoralities what (is) apparent of them and what (is) concealed. And (do) not kill the soul which has forbidden Allah except by (legal) right. That (He) has enjoined on you with it, so that you may use reason."

ولا تقربوا مال اليتيم إلا بالتي هي أحسن حتى يبلغ أشده وأوفوا الكيل والميزان بالقسط لا نكلف نفسا إلا وسعها وإذا قلتم فاعدلوا ولو كان ذا قربى وبعهد الله أوفوا ذلكم وصاكم به لعلكم تذكرون

And (do) not go near wealth (of) the orphans except with that which (is) best until he reaches his maturity. And give full [the] measure and the weight with justice. Not We burden any soul except (to) its capacity. And when you speak then be just even if he is (one of) a near relative. And (the) Covenant (of) Allah fulfil. That (He) has enjoined on you with it so that you may remember.

أو تقولوا لو أنا أنزل علينا الكتاب لكنا أهدى منهم فقد جاءكم بينة من ربكم وهدى ورحمة فمن أظلم ممن كذب بآيات الله وصدف عنها سنجزي الذين يصدفون عن آياتنا سوء العذاب بما كانوا يصدفون

or you say, "If [that] was revealed to us the Book surely we (would) have been better guided than them. So verily has come to you clear proofs from your Lord and a Guidance and a Mercy. Then who (is) more unjust than (he) who denies [with] (the) Verses (of) Allah, and turns away from them? We will recompense those who turn away from Our Signs (with) an evil punishment because they used to turn away.

إن الذين فرقوا دينهم وكانوا شيعا لست منهم في شيء إنما أمرهم إلى الله ثم ينبئهم بما كانوا يفعلون

Indeed, those who divide their religion and become sects, you are not with them in anything. Only their affair (is) with Allah, then He will inform them of what they used to do.

قل إن صلاتي ونسكي ومحياي ومماتي لله رب العالمين

Say, "Indeed, my prayer, and my rites of sacrifice, and my living, and my dying (are) for Allah, Lord (of) the worlds.

قل أغير الله أبغي ربا وهو رب كل شيء ولا تكسب كل نفس إلا عليها ولا تزر وازرة وزر أخرى ثم إلى ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون

Say, "Is (it) other than Allah I (should) seek (as) a Lord, while He (is) the Lord (of) every thing?" And not earns every soul except against itself, and not bears any bearer of burden, burden (of) another. Then to your Lord (is) your return then He will inform you about what you were concerning it differing.

يا بني آدم قد أنزلنا عليكم لباسا يواري سوآتكم وريشا ولباس التقوى ذلك خير ذلك من آيات الله لعلهم يذكرون

O Children (of) Adam! Verily We have sent down to you clothing, it covers your shame and (as) an adornment. But the clothing (of) [the] righteousness - that (is) best. That (is) from (the) Signs (of) Allah so that they may remember.

وإذا فعلوا فاحشة قالوا وجدنا عليها آباءنا والله أمرنا بها قل إن الله لا يأمر بالفحشاء أتقولون على الله ما لا تعلمون

And when they do immorality they say, "We found on it our forefathers and Allah (has) ordered us of it." Say, "Indeed, Allah (does) not order immorality. Do you say about Allah what not (do) you know?"

فريقا هدى وفريقا حق عليهم الضلالة إنهم اتخذوا الشياطين أولياء من دون الله ويحسبون أنهم مهتدون

A group He guided and a group deserved - [on] they the astraying. Indeed, they take the devils (as) allies from besides Allah while they think that they (are the) guided-ones.

قل من حرم زينة الله التي أخرج لعباده والطيبات من الرزق قل هي للذين آمنوا في الحياة الدنيا خالصة يوم القيامة كذلك نفصل الآيات لقوم يعلمون

Say, "Who has forbidden (the) adornment (from) Allah which He has brought forth for His slaves, and the pure things of sustenance?" Say, "They (are) for those who believe during the life (of) the world, exclusively (for them) (on the) Day (of) Resurrection. Thus We explain the Signs for (the) people who know."

قل إنما حرم ربي الفواحش ما ظهر منها وما بطن والإثم والبغي بغير الحق وأن تشركوا بالله ما لم ينزل به سلطانا وأن تقولوا على الله ما لا تعلمون

Say, "Only (had) forbidden my Lord the shameful deeds what (is) apparent of it and what is concealed, and the sin, and the oppression without [the] right, and that you associate (others) with Allah what not He (has) sent down of it any authority, and that you say about Allah what not (do) you know?"