That once he was in the company of the Prophet (ﷺ) carrying a water pot for his ablution and for cleaning
his private parts. While he was following him carrying it (i.e. the pot), the Prophet (ﷺ) said, "Who is this?"
He said, "I am Abu Huraira." The Prophet (ﷺ) said, "Bring me stones in order to clean my private parts,
and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some
stones, carrying them in the corner of my robe till I put them by his side and went away. When he
finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They
are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those
Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they
would never pass by a bone or animal dung but find food on them."
Sahih al-Bukhari Book 63, Hadith 85
I visited 'A'isha and asked her to tell about the illness of the Messenger of Allah (ﷺ). She agreed and said: The Apostle (ﷺ) was seriously ill and he asked whether the people had prayed. We said: No, they are waiting for you, Messenger of Allah. He (the Holy Prophet) said: Put some water in the tub for me. We did accordingly and he (the Holy Prophet) took a bath;and, when he was about to move with difficulty, he fainted. When he came round, he again said: Have the people said prayer? We said: No, they are waiting for you, Messenger of Allah. He (the Holy Prophet) again said: Put some water for me in the tub. We did accordingly and he took a bag, but when he was about to move with difficultyhe fainted. When he came round, he asked whether the people had prayed. We said: No, they are waiting for you, Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No, they are waiting for you, Messenger of Allah. She ('A'isha) said: The people were staying in the mosque and waiting for the Messenger of Allah (ﷺ) to lead the last (night) prayer. She ('A'isha) said: The Messenger of Allah (ﷺ) sent (instructions) to Abu Bakr to lead the people in prayer. When the messenger came, he told him (Abd Bakr): The Messenger of Allah (ﷺ) has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. 'Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah (ﷺ) felt some relief and he went out supported by two men, one of them was al-'Abbas, to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw, but the Messenger of Allah (ﷺ) told him not to withdraw. He told his two (companions) to seat him down beside him (Abu Bakr). They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle (ﷺ) and the people Bald prayer (standing) while following the prayer of Abu Bakr. The Apostle (ﷺ) was seated. Ubaidullah said: I visited 'Abdullah b. 'Abbas, and said: Should I submit to you what 'A'isha had told about the illness of the Apostle (ﷺ)? He said: Go ahead. I submitted to him what had been transmitted by her ('A'isha). He objected to none of it, only asking whether she had named to him the man who accompanied al-'Abbas. I said: No. He said: It was 'Ali.
Sahih Muslim Book 4, Hadith 98
Allah listened to him who praised Him: our Lord, praise is due to Thee. He then again stood up and made a long recital, which was less than the first recital. He pronounced takbir and observed a long ruku', and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord, praise is due to Thee. (Abu Tahir, one of the narrators) made no mention of:" He then prostrated himself." He did like this in the second rak'ah, till he completed four rak'ahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people, after lauding Allah as He deserved, and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them, hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety (of this extraordinary phenomenon) from you. The Messenger of Allah (ﷺ) said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch (of grapes) from Paradise (and it was at the time) when you saw me moving forward. And I saw Hell and some of its parts crushing the others, when you saw me moving back; and I saw in it Ibn Luhayy and he was the person who made the she-camels loiter about. In the hadith transmitted by Abu Tahir the words are:" He hastened to prayer," and he made no mention of what follows.
Sahih Muslim Book 10, Hadith 3
Yahya said, "Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin
that he was present with Umar ibn Abd al-Aziz when he was judging
between people. If a man came to him with a claim against a man, he
examined whether or not there were frequent transactions and dealings
between them. If there were, the defendant could make an oath. If
there was nothing of that nature he did not accept an oath from him."
Malik summed up, "What is done in our community is that if
some one makes a claim against a man, it is examined. If there are
frequent transactions and dealings between them, the defendant is made
to take an oath. If he takes an oath, the claim against him is
dropped. If the defendant refuses to take an oath, and returns the
oath to the claimant, the one claiming his right takes an oath and
takes his due."
Muwatta Malik Book 36, Hadith 12