He attended a Khutbah one day that was delivered by Samurah bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah (ﷺ). Samurah bin Jundub said: "One day a boy from among the Ansar and I were shooting at two targets of ours, during the time of the Messenger of Allah (ﷺ), when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black, and we said to one another, let us go to the masjid, for by Allah (SWT) this must herald some event concerning the Messenger of Allah (ﷺ) and his ummah. We went to the masjid and we saw the Messenger of Allah (ﷺ) coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us, but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us, but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us, but we did not hear him saying anything. The he did likewise in the second rak'ah. And the eclipse ended as he was sitting at the end of the second rak'ah. The he said the salam, then he praised and glorified Allah (SWT), and bore witness that there is none worthy of worship but Allah (SWT) and he bore witness that he was the slave and Messenger of Allah." Narrated in abridged form.
Sunan an-Nasa'i Book 16, Hadith 26
When the delegate of Hawazin came to Allah's Messenger (ﷺ) declaring their conversion to Islam and asked
him to return their properties and captives, Allah's Messenger (ﷺ) got up and said to them, "There Is involved
in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So
choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e.
have not distributed the booty)." Allah's Messenger (ﷺ) had delayed the distribution of their booty over ten
nights after his return from Ta'if. So when they came to know that Allah's Messenger (ﷺ) was not going to
return to them but one of the two, they said, "We prefer to have our captives." So Allah's Messenger (ﷺ) got
up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have
come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to
do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him
from the very first booty which Allah will give us, then he can do so." The people said, "We do that
(i.e. return the captives) willingly as a favor, 'O Allah's Messenger (ﷺ)!" Allah's Messenger (ﷺ) said, "We do not
know which of you have agreed to it and which have not; so go back and let your chiefs forward us
your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to
Allah's Messenger (ﷺ) and informed him that all of them had agreed (to give up their captives) with pleasure,
and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator
said, "That is what has reached me about the captives of Hawazin tribe.")
Sahih al-Bukhari Book 64, Hadith 349
`Abdullah bin `Umar said to me, "Do you know what my father said to your father once?" I said,
"No." He said, "My father said to your father, 'O Abu Musa, will it please you that we will be
rewarded for our conversion to Islam with Allah's Messenger (ﷺ) and our migration with him, and our Jihad
with him and all our good deeds which we did, with him, and that all the deeds we did after his death
will be disregarded whether good or bad?' Your father (i.e. Abu Musa) said, 'No, by Allah, we took
part in Jihad after Allah's Messenger (ﷺ) , prayed and did plenty of good deeds, and many people have
embraced Islam at our hands, and no doubt, we expect rewards from Allah for these good deeds.' On
that my father (i.e. `Umar) said, 'As for myself, By Him in Whose Hand `Umar's soul is, I wish that
the deeds done by us at the time of the Prophet (ﷺ) remain rewardable while whatsoever we did after the
death of the Prophet (ﷺ) be enough to save us from Punishment in that the good deeds compensate for the
bad ones.' " On that I said (to Ibn `Umar), "By Allah, your father was better than my father!"
Sahih al-Bukhari Book 63, Hadith 140
"While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: 'Which of you is Muhammad?' The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said: ' I have answered you.' The man said; 'O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: 'I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?' The Messenger of Allah said: 'By Allah, yes.' He said; 'I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?' The Messenger of Allah said: 'By Allah, yes.; He said: 'I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: 'By Allah, Yes.' He said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?' The Messenger of Allah said. 'By Allah, yes.' The man said: 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' Yaqub bin Ibrahim contradicted him.
Sunan an-Nasa'i Book 22, Hadith 3
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn
Yasar that Abdullah ibn Abbas said, "There was an eclipse of the sun
and the Messenger of Allah, may Allah bless him and grant him peace,
prayed, and the people prayed with him. He stood for a long time,
nearly as long as (it takes to recite) Surat al-Baqara (Sura 2), and
then went into ruku for a long time. Then he rose and stood for a long
time, though less than the first time.Then he went into ruku for a
long time, though less than the first time. Then he went down into
sajda. Then he stood for a long time, though less than the first time.
Then he went into ruku for a long time, though less than the first
time. Then he rose and stood for a long time, though less than the
firsttime. Then he went into ruku for a long time, though less than
the first time. Then he went down into sajda, and by the time he had
finished the sun had appeared. Then he said, 'The sun and the moon are
two of Allah's signs. They do not eclipse for anyone's death nor for
anyone's life. When you see an eclipse, remember Allah.' They said,
'Messenger of Allah, we saw you reach out for something while you were
standing here and then we saw you withdraw.' He said, 'I saw the
Garden and I reached out for a bunch of grapes from it, and if I had
taken it you would have been able to eat from it for as long as this
world lasted. Then I saw the Fire - and I have never seen anything
more hideous than what I saw today - and I saw that most of its
people were women.' They said, 'Why, Messenger of Allah?' He said,
'Because of their ungratefulness (kufr).' Someone said, 'Are they
ungrateful toAllah?' He said, 'They are ungrateful to their husbands
and they are ungrateful for good behaviour (towards them) . Even if
you were to behave well towards one of them for a whole lifetime and
then she were to see you do something (that she did not like) she
would say that she had never seen anything good from you.' "
Muwatta Malik Book 12, Hadith 2