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Hadith 35308
Malik related to me from Nafi from Abdullah ibn Umar that Umar
ibn al-Khattab said, "If a slave-girl gives birth to a child by her
master, he must not sell her, give her away, or bequeath her. He
enjoys her and when he dies she is free ."
Muwatta Malik Book 38, Hadith 7
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Malik related to me that he heard Ibn Shihab say, "The precedent
of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of
a slave follows him when he is freed is that when the contract
(mukatab) is written for his freedom, his property follows him even if
he did not stipulate it. That is because the bond of kitaba is the
bond of wala' when it is complete. The property of a slave and a
mukatab is not treated in the same way as any children they may have.
Their children are only treated in the same way as their own slaves,
not in the same way as their property. This is because the sunna, in
which there is no dispute, is that when a slave is freed, his property
follows him and his children do not follow him, and when a mukatab
writes the contract for his freedom, his property follows him and his
children do not follow him."
Malik said, "One thing which
makes that clear is that when a slave or a mukatab are bankrupt, their
property is taken but the mothers of their children and their children
are not taken because they are not their property."
Malik
said, "Another thing which makes it clear is that when a slave is sold
and the person who buys him stipulates the inclusions of his property,
his children are not included in his property."
Malik said,
"Another thing which makes it clear is that when a slave does injure
some one, he and his property are taken, and his children are not
taken." Muwatta Malik Book 38, Hadith 6
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Malik related to me that he had heard that a slave-girl came to
Umar ibn al-Khattab (who had been beaten by her master with a red hot
iron) and he set her free.
Malik said, "The generally agreed-
on way of doing things among us is that a man is not permitted to be
freed while he has a debt against him which exceeds his property. A
boy is not allowed to be set free until he has reached puberty. The
young person whose affairs are managed cannot set free in his
property, even when he reaches puberty, until he manages his
property." Muwatta Malik Book 38, Hadith 8