English Hadith Data

Reshuffle Order
Amrah informed him that she heard Aishah, while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living (over him). So Aishah said: 'May Allah forgive Abu Abdur-Rahman. He has not lied, but he is mistaken in the understanding. Rather, the Messenger of Allah passed by a Jewish woman who was being cried over, so he said: 'They are crying over her and she is being punished in her grave.'"

Jami` at-Tirmidhi Book 10, Hadith 42
“The Messenger of Allah (ﷺ) was asked: ‘Do you think that the medicines with which we treat ourselves, the Ruqyah by which we seek healing, and the means of protection that we seek, change the decree of Allah at all?’ He said: ‘They are part of the decree of Allah.’”

Sunan Ibn Majah Book 31, Hadith 2
Once I went to him (the Prophet (ﷺ) ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."

Sahih al-Bukhari Book 24, Hadith 62
"Verily, Tamim Ad-Dari narrated a story to me, and it made me happy, so I wanted to narrate it to you. Some people among the inhabitants of Palestine traveled by boat in the sea, taking them here and there, until it cast them on an island among the islands at sea. There they found a beast, clothed with its hair flowing out. They said: 'What are you?' It said: 'I am Al-Jassasah.' They said: 'Give us some news.' It said: 'I shall not give you any news, nor do I want any of your news. But go to the furthest village, for there is someone who will give you news and seek your news.' So we went to the furthest village, and there was a man fettered with chains. He said: 'Inform me about the spring of Zughar.' We said: ' It is full and flowing.' He said: 'Inform me about Al-Buhairah.' We said,'It is full and flowing.' He said: 'Inform me about the date groves of Baysan which is between Jordan and Palestine, do they produce food?' We said: 'Yes.' He said: 'Inform me about the Prophet, has he been sent?' We said: 'Yes.' He said: 'Inform me how the people came to him.' We said: 'Quickly.' He leaped up to try and escape.' We said: 'What are you?' He said: 'I am the Dajjal.'" (The Prophet(s.a.w) said) "He will enter all of the lands except At-Taibah, and At-Taibah is Al-Madinah."

Jami` at-Tirmidhi Book 33, Hadith 96
Her husband wants that false hair should be aaded to her head. Thereupon Allah's Messenger (ﷺ) said: The woman who adds false hair has been cursed. This hadith has been narrated on the authority of Nafi' with the same chain of transmitters but with a slight variation of wording.

Sahih Muslim Book 37, Hadith 179
" If you fear that you would not be able to observe equity in case of orphan girls)," it was revealed in reference to a person who had an orphan girl (as his ward) and he was her guardian, and her heir, and she possessed property, but there was none to contend on her behalf except her ownself. And he (her guardian) did not give her in marriage because of her property and he tortured her and ill-treated her, it was in relation to her that (Allah said: )" If you fear that you would not be able to observe equity in case of orphan girls, then marry whom you like among women," i. e. whatever I have made lawful for you and leave her whom you are putting to torture.

Sahih Muslim Book 56, Hadith 8
Fatimah b. Abu Hubaish came to the Apostle (ﷺ) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray.

Sahih Muslim Book 3, Hadith 75
The Prophet (ﷺ) bought a horse from a Bedouin. The Prophet (ﷺ) took him with him to pay him the price of his horse. The Messenger of Allah (ﷺ) walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet (ﷺ) had bought it.

The Bedouin called the Messenger of Allah (ﷺ) saying: If you want this horse, (then buy it), otherwise I shall sell it. The Prophet (ﷺ) stopped when he heard the call of the Bedouin, and said: Have I not bought it from you? The Bedouin said: I swear by Allah, I have not sold it to you. The Prophet (ﷺ) said: Yes, I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah ibn Thabit then said: I bear witness that you have bought it. The Prophet (ﷺ) turned to Khuzaymah and said: On what (grounds) do you bear witness?

He said: By considering you trustworthy, Messenger of Allah (ﷺ)! The Prophet (ﷺ) made the witness of Khuzaymah equivalent to the witness of two people.

Sunan Abi Dawud Book 25, Hadith 37
I heard Abe 'Uthman al-Nahdi as saying: There came to us a letter of 'Umar as we were in Adharba'ijan or in Syria in the company of 'Utba b. Farqad (and the letter ran thus): After (usual praise and glorification of Allah) it is stated that Allah's Messenger (ﷺ) has forbidden the use of silk btit to the extent of these two fingers, and Abu Uthman said: We at once understood by these words that he meant (silk) patterns on (the cloth).

Sahih Muslim Book 37, Hadith 30
The Quranic verse :”O ye who believe ,approach not prayer with minds befogged until you can understand all they say,” and the verse: “They ask thee concerning wine and gambling. Say: In them is great sin and some profit for men ,” were repeated by the verse in Surat al-Ma’idah: ”O ye who believe, intoxicants and gambling,(dedication) stones.

Sunan Abi Dawud Book 27, Hadith 4
Remember its number, its container and its string. The version adds : If its owner comes, and tells its number and its string, then give it to him.

Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is, “ If he tells its number.”

Sunan Abi Dawud Book 10, Hadith 3
“The first group to enter Paradise will enter with (faces) like the moon in the night when it is full. Then those who follow them will be shining with a light brighter than the brightest star in the sky. They will not urinate or defecate, or blow their noses or spit. Their combs will be of gold, their sweat will be musk, their braziers (receptacle for holding live coals for burning incense) will be pearls and their wives will be houris. Their form will be that of a single man, the form of their father Adam, sixty forearm’s length tall.’”

Another chain reports the same.

Sunan Ibn Majah Book 37, Hadith 234
Allah's Messenger (ﷺ) (p.b.u.h) said, "Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven."

Sahih al-Bukhari Book 11, Hadith 34
The Prophet (ﷺ) said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses (qur') AbuAsim said: A similar tradition has been narrated to me by Muzahir and al-Qasim on the authority of Aisha from the Prophet (ﷺ), except that he said: And her waiting period ('iddah) is two courses.

Abu Dawud said: This tradition is obscure.

Sunan Abi Dawud Book 13, Hadith 15
"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'"

Sunan an-Nasa'i Book 34, Hadith 18
"I entered upon Abu Musa while he was eating chicken, and he said: 'Sit and eat, for indeed I saw the Messenger of Allah (ﷺ) eating it.'"

This Hadith is Hasan. This Hadith has been reported through other routes from Zahdam, and we do not know of it except as the narration of Zahdam. (One of the narrators) Abu Al-'Awwam is 'Imran Al-Qattan.

Jami` at-Tirmidhi Book 25, Hadith 42
the upper hand is better than the lower one, the upper being the one which bestows and the lower which begs.

Abu Dawud said : The version of this tradition narrated by Ayyub from Nafi is disputed. The narrator `Abd al-Warith said in his version : `The upper hand is the one which abstains from begging;” but most of the narrators have narrated from Hammad b. Zaid from Ayyub the words “ The upper hand is the one which bestows.” A narrator from Hammad said in his version “the one which abstains from begging.”

Sunan Abi Dawud Book 9, Hadith 93
“I heard ‘Abdullah bin ‘Amir bin Rabi’ah narrating from his father that the Prophet (ﷺ) said: “There is no Muslim who sends peace and blessings upon me, but the angels will send peace and blessings upon him as long as he sends peace and blessings upon me. So let a person do a little of that or a lot.”

Sunan Ibn Majah Book 5, Hadith 105
that the Messenger of Allah (ﷺ) said: "Allah has removed the pride of Jahiliyyah from you and boasting about lineage. (A person is either) a pious believer or a miserable sinner, and the people are the children of Adam, and Adam is from dirt."

Jami` at-Tirmidhi Book 49, Hadith 356
The Prophet (ﷺ) made a bond of brotherhood between Salman and Abu Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad- Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad- Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad- Darda' came to the Prophet (ﷺ) and narrated the whole story. The Prophet (ﷺ) said, "Salman has spoken the truth."

Sahih al-Bukhari Book 30, Hadith 75