English Hadith Data

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The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: 'Has there been some change concerning the prayer?' He said: 'Why are you asking?' They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: 'I am only human, I forget as you forget, so if I forget, then remind me.' And he said: 'If there had been some change concerning the prayer I would have told you.' And he said: 'If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.'

Sunan an-Nasa'i Book 13, Hadith 66
There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain (and cupping) would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (ﷺ) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (ﷺ) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.

Sahih Muslim Book 39, Hadith 97
While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow over them, so I blew and both of them disappeared. I interpreted them as two great liars who would appear at any time, one is the inhabitant of San`a' and the other is that of Yamama.

Sahih Muslim Book 42, Hadith 40
I came to Abu Sa'id al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet (ﷺ) in Ramadan in the year of conquest of Mecca. The Messenger of Allah (ﷺ) fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Sa'id al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i.e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah (ﷺ).

Abu Sa'id said: Then I found myself keeping fast along with the Prophet (ﷺ) before and after that.

Sunan Abi Dawud Book 14, Hadith 94
"The Messenger of Allah used to tell us to give in charity, and one of us could not find anything to give until he went to the market place and hired himself out to carry loads for people. Then he would bring a Mudd and give it to the Messenger of Allah. I know a man who has a hundred thousand now, but on that day he had (only) one Dirham."

Sunan an-Nasa'i Book 23, Hadith 95
This hadith is narrated on the authority of Hisham with the same chain of transmitters, but he made no mention in the first part of the hadith that the Messenger of Allah (ﷺ) used to observe fast, and said about the second part that he abandoned the (fast) of Ashura, and he who wished observed the fast and who wished otherwise abandoned it, and he did not hold it as the words of the Messenger of Allah (ﷺ) as mentioned in the narration transmitted by Jarir.

Sahih Muslim Book 13, Hadith 144
The Prophet (ﷺ) said, "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar."

Sahih al-Bukhari Book 78, Hadith 121
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Bakr ibn Abd ar-Rahman that A'isha and Umm Salama, the wives of the Prophet, may Allah bless him and grant him peace, said, "The Messengerof Allah, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, and would then fast."

Muwatta Malik Book 18, Hadith 13
Yahya related to me from Malik from Nafi that the daughter of Ubaydullah ibn Umar whose mother was the daughter of Zayd ibn al- Khattab, married the son of Abdullah ibn Umar. He died and had not yet consummated the marriage or specified her bride-price. Her mother wanted the bride-price, and Abdullah ibn Umar said, "She is not entitled to a bride-price. Had she been entitled to a bride-price, we would not have kept it and we would not do her an injustice. "The mother refused to accept that. Zayd ibn Thabit was brought to adjudicate between them and he decided that she had no bride-price, but that she did inherit.

Muwatta Malik Book 28, Hadith 10
We were sitting with Abu Musa Al-Ash'sari, and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave, and that man did not approach the meal. Abu Musa said to him, "Come along! I have seen Allah's Messenger (ﷺ) eating of that (i.e., chicken)." The man said, "I have seen it (chickens) eating something I regarded as dirty, and so I have taken an oath that I shall not eat (its meat) chicken." Abu Musa said, "Come along! I will inform you about it (i.e., your oath). Once we went to Allah's Messenger (ﷺ) in company with a group of Ash'airiyin, asking him for mounts while he was distributing some camels from the camels of Zakat. (Aiyub said, "I think he said that the Prophet was in an angry mood at the time.") The Prophet (ﷺ) said, 'By Allah! I will not give you mounts, and I have nothing to mount you on.' After we had left, some camels of booty were brought to Allah's Apostle and he said, "Where are those Ash`ariyin? Where are those Ash`ariyin?" So we went (to him) and he gave us five very fat good-looking camels. We mounted them and went away, and then I said to my companions, 'We went to Allah's Messenger (ﷺ) to give us mounts, but he took an oath that he would not give us mounts, and then later on he sent for us and gave us mounts, perhaps Allah's Messenger (ﷺ) forgot his oath. By Allah, we will never be successful, for we have taken advantage of the fact that Allah's Messenger (ﷺ) forgot to fulfill his oath. So let us return to Allah's Messenger (ﷺ) to remind him of his oath.' We returned and said, 'O Allah's Messenger (ﷺ)! We came to you and asked you for mounts, but you took an oath that you would not give us mounts) but later on you gave us mounts, and we thought or considered that you have forgotten your oath.' The Prophet (ﷺ) said, 'Depart, for Allah has given you Mounts. By Allah, Allah willing, if I take an oath and then later find another thing better than that, I do what is better, and make expiation for the oath.' "

(two other narrations through Zahdam as above)

Sahih al-Bukhari Book 84, Hadith 14
“The Prophet (ﷺ) used to spend the night in a state of sexual impurity, then Bilal would come to him and inform him that it is time for prayer. So he would get up and have a bath, and I would see the water dripping from his head, then he would go out and I would hear his voice during Fajr prayer.” (One of the narrators) Mutarrif said: "I said to Amir: 'Was that during Ramadan?' He said: 'In Ramadan and at other times.'"

Sunan Ibn Majah Book 7, Hadith 66
The Messenger of Allah (may peace beupon him) led us In Zuhr or 'Asr prayer (noon or the afternoon prayer). (On concluding it) he said: Who recited behind me (the verses): Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High)? There upon a person said: It was I, but I in- tended nothing but goodness. I felt that some one of you was disputing with me in it (or he was taking out from my tongue what I was reciting), said the Prophet (ﷺ).

Sahih Muslim Book 4, Hadith 49
The people said, "O Allah's Messenger (ﷺ)! Who is the most honorable amongst the people (in Allah's Sight)?" He said, "The most righteous amongst them." They said, "We do not ask you, about this. " He said, "Then Joseph, Allah's Prophet, the son of Allah's Prophet, The son of Allah's Prophet the son of Allah's Khalil (i.e. Abraham)." They said, "We do not want to ask about this," He said' "Then you want to ask about the descent of the Arabs. Those who were the best in the pre-lslamic period of ignorance will be the best in Islam provided they comprehend the religious knowledge."

Sahih al-Bukhari Book 60, Hadith 28
Umm Sulaim bint Milhan came to the Prophet and she said: 'O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman - meaning Ghusl - when she sees in her sleep similar to what a man sees?' He replied: 'Yes. When she finds water (wetness), then she is perform Ghusl.'" Umm Salamah said: "I said to her: 'O Umm SuIaim! You have disgraced the women!'"

Jami` at-Tirmidhi Book 1, Hadith 122
The Prophet (ﷺ) observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.

Sahih al-Bukhari Book 30, Hadith 2
The Prophet (ﷺ) said: The end of Ramadan is on the day when you end it, and the 'Id (festival) of sacrifice is on the day when you sacrifice. The whole of Arafah is the place of staying, and the whole of Mina is the place of sacrifice, and all the roads of Mecca are the place of sacrifice, and the whole of Muzdalifah is the place of staying.

Sunan Abi Dawud Book 14, Hadith 12
the Prophet(ﷺ) said: "Whoever says, following the morning prayer: La ilaha illallahu wahdahu la sahrikalau, lahul mulku wa lahul hamdu, bi yadihil khair, wa huwa ala kulli shay'in qadir (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion, all praise is to Him, in His Hand is all goodness, and He is Able to do all things), it will be as if he freed slave from among the sons of Isma'il."

Sunan Ibn Majah Book 33, Hadith 143
the Messenger of Allah (ﷺ) ruled concerning the irrigation of palm trees from streams, that the higher ground should be irrigated before the lower, and that the water should be allowed to reach the ankles, then released to flow the nearest lower ground, and so on, until all the fields were watered or until the water ran out.

Sunan Ibn Majah Book 16, Hadith 48
Allah's Messenger (ﷺ) said, "My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the last of the Prophets."

Sahih al-Bukhari Book 61, Hadith 44
"The Messenger of Allah every time he stopped (on his journey). And I often heard him say: 'Allahumma, inni a'udhu bika min al-harami, wal-huzni, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wa dala'id-dain, wa ghalabatir-rijal (O Allah, I seek refuge in You from old age, grief, incapacity, laziness, miserliness, cowardice, the burden of debt and being overpowered by men.)'"

Sunan an-Nasa'i Book 50, Hadith 76