Yahya said that Malik spoke about an investor paying qirad money
to an agent who made a profit and then wanted to take his share of the
profit and the investor was away. He said, "He should not take any of
it unless the investor is present. If he takes something from it, he
is responsible for it until it is accounted for in the division of the
capital."
Malik said, "It is not permitted for the parties
involved in a qirad to account and divide property which is away from
them until the capital is present, and the investor is given the
principal in full. Then they divide the profit into their agreed
portions."
Malik spoke about a man taking qirad money, and
buying goods with it while he had a debt. His creditors sought and
found him while he was in a city away from the investor, and he had
profitable merchandise whose good quality was clear. They wanted him
to sell the merchandise for them so that they could take his share of
the profit. Malik said, "None of the profit of the qirad is taken
until the investor is present. He takes his principal and then the
profit is divided mutually between them."
Malik spoke about
an investor who put qirad money with an agent and he used it and had a
profit. Then the principal was set aside and the profit divided. He
took his share and added the share of the investor to his principal in
the presence of witnesses he had called. Malik said, "It is not
permitted to divide the profit unless the investor is present. If he
has taken something here turns it until the investor has received the
principal in full. Then what remains is divided into their respective
portions."
Malik spoke about an investor who put qirad money
with an agent. The agent used it and then came to the investor and
said, "This is your portion of the profit, and I have taken the like
of it for myself, and I have retained your principal in full." Malik
said, "I do not like that, unless all the capital is present, the
principal is there and he knows that it is complete and he receives
it. Then they divide the profit between them. He returns the principal
to him if he wishes, or he keeps it. The presence of the principal is
necessary out of fear that the agent might have lost some of it, and
so may want it not to be removed from him and to keep it in his hand."
Muwatta Malik Book 32, Hadith 15
Fatima complained of the suffering caused to her by the hand mill. Some Captives were brought to the
Prophet, she came to him but did not find him at home `Aisha was present there to whom she told (of
her desire for a servant). When the Prophet (ﷺ) came, Aisha informed him about Fatima's visit. `Ali added
"So the Prophet (ﷺ) came to us, while we had gone to our bed I wanted to get up but the Prophet (ﷺ) said,
"Remain at your place". Then he sat down between us till I found the coolness of his feet on my chest.
Then he said, "Shall I teach you a thing which is better than what you have asked me? When you go to
bed, say, 'Allahu-Akbar' thirty-four times, and 'Subhan Allah thirty-three times, and 'Al hamdu-li l-lah
thirty-three times for that is better for you both than a servant."
Sahih al-Bukhari Book 62, Hadith 55
Malik said, "The generally agreed on wayof doing things among us
is that when there are no full siblings with them, half-siblings by
the father take the position of full siblings. Their males are like
the males of the full siblings, and their females are like their
females except in the case where the half-siblings by the mother and
the full siblings share, because they are not offspring of the mother
who joins these."
Malik said, "If there are both full
siblings and half-siblings by the father and there is a male among the
full siblings none of the half-siblings by the father have any
inheritance. If there is one or more females in the full siblings and
there is no male with them, the one full sister gets a half, and the
half sister by the father gets a sixth, completing the two-thirds. If
there is a male with the half-sisters by the father, they have no
share. The people of fixed shares are given their shares and if there
is something left after that it is divided between the half-siblings
by the father. The male has the portion of two females. If there is
nothing left over, they get nothing. If the full siblings consist of
two or more females, they get two-thirds, and the half-sisters by the
father get nothing with them unless there is a half-brother by the
father with them. If there is a half-brother by the father with them,
the people of fixed shares are given their shares and if there is
something left over after that, it is divided between the half-
siblings by the father. The male gets the portion of two females. If
there is nothing left over, they get nothing. Half-siblings by the
mother, full-siblings, and half-siblings by the father, each have a
sixth (when they are onlyone). Two and more share a third. The male
has the same portion as the female. They are in the same position in
it."
Muwatta Malik Book 27, Hadith 6
The Prophet (ﷺ) offered one of the evening prayers (the sub-narrator Muhammad said, "I think that it was
most probably the `Asr prayer") and he finished it after offering two rak`at only. He then stood near a
price of wood in front of the Mosque and put his hand over it. Abu Bakr and `Umar were amongst
those who were present, but they dared not talk to him about that (because of excessive respect for
him), and those who were in a hurry went out. They said, "Has the prayer been reduced?" A man who
was called Dhul-Yadain by the Prophet (ﷺ) said (to the Prophet), "Has the prayer been reduced or have
you forgotten?" He said, "Neither have I forgotten, nor has the prayer been reduced." He said,
"Certainly you have forgotten." So the Prophet (ﷺ) offered two more rak`at and performed Taslim and
then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and
then raised his head and said Takbir and then put his head down and performed a prostration like his
ordinary prostration or a bit longer, and then raised his head and said Takbir.
Sahih al-Bukhari Book 22, Hadith 7
We went out with the Messenger of Allah (ﷺ) from Mecca making for Medina. When we were near Azwara', he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration.
He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times.
He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord.
Abu Dawud said: When Ahmad b. Salih narrated this tradition to us, he omitted the name of Ash'ath b. Ishaq, but Musa b. Sahl al-Ramli narrated it to us through him.
Sunan Abi Dawud Book 15, Hadith 299