The Messenger of Allah (ﷺ) as saying: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its easts and wests (i.e. the extremities). The kingdom of my community will reach as far as the earth was floded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine, and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad, If I make a decision, it is not withdrawn ; and I shall not destroy them by prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth ; only a section of them will destroy another section, and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, where as I am the seal of the Prophet s after whom (me) there will be no prophet ; and a section of my people will continue to hold to the truth - (according to the Ibn Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes."
Sunan Abi Dawud Book 37, Hadith 13
Allah's Messenger (ﷺ) said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?"
Thereupon Muhammad bin Maslama got up saying, "O Allah's Messenger (ﷺ)! Would you like that I kill
him?" The Prophet (ﷺ) said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing
(i.e. to deceive Ka`b). "The Prophet (ﷺ) said, "You may say it." Then Muhammad bin Maslama went to
Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled
us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired
of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him
unless and until we see how his end is going to be. Now we want you to lend us a camel load or two
of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend
you), but you should mortgage something to me."
Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage
your women to me." They said, "How can we mortgage our women to you and you are the most
handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we
mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been
mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our
arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would
return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited
them to come into his fort, and then he went down to them. His wife asked him, "Where are you going
at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila
have come."
His wife said, "I hear a voice as if dropping blood is from him, Ka`b said. "They are none but my
brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to
a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some
narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So
Muhammad bin Maslama went in together with two men, and sail to them, "When Ka`b comes, I will
touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you
smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing
perfume. Muhammad bin Maslama said. " have never smelt a better scent than this. Ka`b replied. "I
have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin
Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad
smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me
(smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his
companions), "Get at him!" So they killed him and went to the Prophet (ﷺ) and informed him. (Abu Rafi`)
was killed after Ka`b bin Al-Ashraf."
Sahih al-Bukhari Book 64, Hadith 84
Yahya related to me from Malik from Ibn Shihab that Said ibn al-
Musayyab said, "The idda of the woman who bleeds constantly is a
year."
Malik said, "What is done among us about a divorced
woman whose periods stop when her husband divorces her is that she
waits nine months. If she has not had a period in them, she has an
idda of three months. If she has a period before the end of the three
months, she accepts the period. If another nine months pass without
her having a period, she does an idda of three months. If she has a
second period before the end of those three months, she accepts the
period. If nine months then pass without a period, she does an idda of
three months. If she has a third period, the idda of the period is
complete. If she does not have a period, she waits three months, and
then she is free to marry. Her husband can return to her before she
becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his
wife and has the option to return to her, and she does part of her
idda and then he returns to her and then parts from her before he has
had intercourse with her, she does not add to what has passed of her
idda. Her husband has wronged himself and erred if he returned to her
and had no need of her."
Malik said, "What is done among us
is that if a woman becomes a muslim while her husband is a kafir and
then he becomes muslim, he is entitled to her as long as she is in her
idda. If her idda is finished, he has no access to her. If he
remarries her after the end of her idda, however, that is not counted
as divorce. Islam removed her from him without divorce."
Muwatta Malik Book 29, Hadith 78
“When the Children of Isral became deficient in religious
commitment, a man would see his brother committing sin and would tell
him not to do it, but the next day, what he had seen him do did not
prevent him from eating or drinking with him, or mixing with him. So
Allah made the hearts of those who did not commit sin like the hearts
of those who did, and He revealed Qur’an concerning them and said:
“Those among the Children of Israel who disbelieved were cursed by
the tongue of David and ‘Eisa, son of Maryam” until he reached:
“And had they believed in Allah, and in the Prophet and in what has
been revealed to him, never would they have taken them (the
disbelievers) as their friends; but many of them are disobedient (to
Allah).”
The Messenger of Allah (ﷺ) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."
Sunan Ibn Majah Book 36, Hadith 81
Abu Dhar (ra) used to say that Allah's Messenger (ﷺ) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (ﷺ) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate."
Anas added: Abu Dhar mentioned that Prophet (ﷺ) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (ﷺ)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (ﷺ) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (ﷺ) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (ﷺ) added, "Then I passed by Musa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet (ﷺ) Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'."
Narrated Ibn 'Abbas and Abu Haiyya Al-Ansari: The Prophet (ﷺ) said, "Then Jibril ascended with me to a place where I heard the creaking of pens." Ibn Hazm and Anas bin Malik state the Prophet (ﷺ) said, "Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty Salat (prayers) on them.' On the Musa said to me, 'Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.' So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, 'Go back to your Lord, for your followers will not be able to bear it.' So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, 'Go back to your Lord, for your followers will not be able to bear it.' I again returned to my Lord and He said, 'These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.' I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him 'I feel shy of asking my Lord now.' Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume)."
Sahih al-Bukhari Book 60, Hadith 17
that he had heard Hudhaifa saying, "Once I was sitting with `Umar and he said, 'Who amongst you
remembers the statement of Allah's Messenger (ﷺ) about the afflictions?' I said, 'I know it as the Prophet (ﷺ) had
said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife,
money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is
good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction
which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You
need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be
broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was
asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night
before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator
added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door
was `Umar himself."
Sahih al-Bukhari Book 9, Hadith 4
When the Messenger of Allah (ﷺ) sat on his camel to go out on a journey, he said: "Allah is Most Great" three times. Then he said: "Glory be to Him Who has made subservient to us, for we had not the strength for it, and to our Lord do we return. O Allah, we ask Thee in this journey of ours, uprightness, piety and such deeds as are pleasing to Thee. O Allah, make easy for us this journey of ours and make its length short for us. O Allah, Thou art the Companion in the journey, and the One Who looks after the family and property in our absence." When he returned, he said these words adding: "Returning, repentant, serving and praising our Lord." The Prophet (ﷺ) and his armies said: "Allah is Most Great" when they went up to high ground; and when armies said: "Allah is most Great" when they went up to high ground; and when they descended, they said: "Glory be to Allah." So the prayer was patterned on that.
Sunan Abi Dawud Book 15, Hadith 123
Safiya, the wife of the Prophet (ﷺ) told me that she went to Allah's Messenger (ﷺ) to visit him in the mosque
while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she
got up in order to return home. The Prophet (ﷺ) accompanied her. When they reached the gate of the
mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's
Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of
them said, "Subhan Allah, (How dare we think of any evil) O Allah's Messenger (ﷺ)!" And they felt it. The
Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it,
(everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."
Sahih al-Bukhari Book 33, Hadith 10
The Prophet (ﷺ) said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik
wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam
will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand,
take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every
pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be
drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet (ﷺ) asked, "O Allah's
Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from
you and one-thousand will be from Gog and Magog."
The Prophet (ﷺ) further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the
people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the
people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people
of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non
Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox
(i.e. your number is very small as compared with theirs).
Sahih al-Bukhari Book 60, Hadith 23
Allah's Messenger (ﷺ) went to the daughter of Milhan and reclined there (and slept) and then (woke up)
smiling. She asked, "O Allah's Messenger (ﷺ)! What makes you smile?" He replied, (I dreamt that) some
people amongst my followers were sailing on the green sea in Allah's Cause, resembling kings on
thrones." She said, "O Allah's Messenger (ﷺ)! Invoke Allah to make me one of them." He said, "O Allah! Let
her be one of them." Then he (slept again and woke up and) smiled. She asked him the same question
and he gave the same reply. She said, "Invoke Allah to make me one of them." He replied, ''You will
be amongst the first group of them; you will not be amongst the last." Later on she married 'Ubada bin
As-Samit and then she sailed on the sea with bint Qaraza, Mu'awiya's wife (for Jihad). On her return,
she mounted her riding animal, which threw her down breaking her neck, and she died on falling
down.
Sahih al-Bukhari Book 56, Hadith 93
`Abdur-Rahman bin `Auf came (from Mecca to Medina) and the Prophet (ﷺ) made a bond of brotherhood
between him and Sa`d bin Ar-Rabi` Al-Ansari. Al-Ansari had two wives, so he suggested that `Abdur-
Rahman take half, his wives and property. `Abdur-Rahman replied, "May Allah bless you with your
wives and property. Kindly show me the market." So `Abdur-Rahman went to the market and gained
(in bargains) some dried yoghurt and some butter. After a few days the Prophet (ﷺ) saw `Abdur-Rahman
with some yellow stains on his clothes and asked him, "What is that, O `Abdur-Rahman?" He replied,
"I had married an Ansari woman." The Prophet (ﷺ) asked, "How much Mahr did you give her?" He
replied, "The weight of one (date) stone of gold." The Prophet (ﷺ) said, "Offer a banquet, even with one
sheep."
Sahih al-Bukhari Book 67, Hadith 10