English Hadith Data

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Jabir bin Abdullah said: “I married a woman during the time of the Prophet and he said: 'Have you got married, O Jabir?' I said: 'Yes'. He said: 'To a virgin or to a previously-married woman?' I said: 'A previously married woman.' He said: 'Why not a virgin so you could play with her?' I said: 'I have sisters and did not want her to create trouble between them and me.' He said: 'That is better then.' ”

Sunan Ibn Majah Book 9, Hadith 16
That the Messenger of Allah (ﷺ) said: "Whoever drinks Khamr, Salat is not accepted from him for forty days. If he repents, then Allah will accept his repentance. It he returns to it, then Allah will not accept his Salat for forty days. If he repents, then Allah will accept his repentance. If he returns to it, then Allah will not accepts his Salat for forty days. If he repents, then Allah will accept his repentance. If he returns to it a fourth time, Allah will not accept his Salat for forty days, and if he were to repent, Allah would not accept his repentance, and he will be given to drink from the river of Al-Khabal." They said: "O Aby 'Abdur-Rahman! What is the river of Al-Khabal?" He said: "A river of the pus from the inhabitants of the Fire."

This Hadith is Hasan. Similar to this has been reported from 'Abdullah bin 'Amr and Ibn 'Abbas from the Prophet (ﷺ).

Jami` at-Tirmidhi Book 26, Hadith 2
Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristics of hypocrisy till he abandons it : when he talks he lies, when he makes a promise he violates it, when he makes a covenant he acts treacherously, and when he quarrels, he deviates from the Truth.

Sunan Abi Dawud Book 42, Hadith 93
"I heard the Messenger of Allah when he was on the pulpit, say: 'Banu Hisham bin Mughirah asked me for permission to marry their daughter to 'Ali bin Abu Talib, but I will not give them permission, and I will not give them permission, and I will not give them permission, unless 'Ali bin Abu Talib wants to divorce my daughter and marry their daughter, for she is a part of me, and what bothers her bothers me, and what upsets her upsets me."

Sunan Ibn Majah Book 9, Hadith 154
Ali, Fadl and Usamah ibn Zayd washed the Messenger of Allah (ﷺ) and they put him in his grave. Marhab or Ibn AbuMarhab told me that they also made AbdurRahman ibn Awf join them.

When Ali became free, he said: The People of the man serve him.

Sunan Abi Dawud Book 21, Hadith 121
"A man came to the Prophet (ﷺ) to get a mount, but he (ﷺ) did not have anything to mount him on with him. So he was lead to another person to give him a mount. He came to the Prophet (ﷺ) to inform him about that and he said: 'Whoever leads to good, he is like the one who does it.'"

Jami` at-Tirmidhi Book 41, Hadith 26
when a man cures anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left, and if it finds no place of entrance it returns to the thing which was cursed, and if it finds no place of entrance it returns to the thing which was cursed, and if it deserves what was said (it enters it), otherwise it returns to the one who uttered it.

Abu Dawud said : Marwan b. Muhammad said: He is Rabah b. al-Walid who heard from him (nimran). He (Marwan b. Muhammad) said: Yahya b. Hussain was confused in it.

Sunan Abi Dawud Book 43, Hadith 133
I was riding behind the Prophet (ﷺ) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger know best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).

Sahih Muslim Book 1, Hadith 50
"I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allah separated the couple from Banu 'Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.'" (One of the narrators) Ayyub said: "Amr bin Dinar said: 'In this Hadith there is something that I think you are not narrating.' He said: 'The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.'"

Sunan an-Nasa'i Book 27, Hadith 87
The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of true dreams. The Angel came to him and said, "Read, in the Name of your Lord Who has created (all that exists), has created man a clot. Read! And your Lord is Most Generous" ..(96.1,2,3)

Sahih al-Bukhari Book 65, Hadith 477
Salama b. Yazid al-ju'afi asked the Messenger of Allah (ﷺ): Prophet of Allah, what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them, but they (themselves) do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah (ﷺ) avoided giving any answer. Salama asked him again. He (again) avoided giving any answer. Then he asked again-it was the second time or the third time-when Ash'ath b. Qais (finding that the Prophet was unnecessarily being pressed for answer) pulled him aside and said: Listen to them and obey them, for on them shall he their burden and on you shall be your burden.

Sahih Muslim Book 33, Hadith 79
"Alqamah and I entered upon 'Abdullah bin Mas'ud and he said to us: 'Have these people prayed?' We said: 'No.' He said: 'Get up and pray.' So we went to stand behind him, and he put one of us on his right and the other on his left, and he prayed with no Adhan and no Iqamah. When he bowed he interlaced his fingers and placed his hands between his knees, and he said: 'I saw the Messenger of Allah (ﷺ) doing that.'"

Sunan an-Nasa'i Book 8, Hadith 32
Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.

Sunan Abi Dawud Book 15, Hadith 43
"I heard An-Nu'man bin Bashir on the minbar in Hims saying: "We prayed Qiyam with the Messenger of Allah (ﷺ) during Ramadan on the night of the twenty-third until one-third of the night had passed, then we prayed Qiyam with him on the night of the twenty-fifth until one-half of the night had passed, then we prayed Qiyam with him on the night of the twenty-seventh until we thought that we would miss Al-Falah- that is what they used to call suhur."

Sunan an-Nasa'i Book 20, Hadith 9
I and Khalid b. Walid went to the apartment of Maimuna along with Allah's Messenger (ﷺ), and there was presented to him a roasted lizard. Allah's Messenger (ﷺ) stretched his hand towards It, whereupon some of the women who had been in the house of Maimuna said: Inform Allah's Messenger (ﷺ) what he intends to eat. Allah's Messenger (ﷺ) lifted his hand. I said: Messenger of Allah, Is it forbidden? He said: No. It is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, while, Allah's Messenger (ﷺ) was looking (at me).

Sahih Muslim Book 34, Hadith 63
I visited Abu Darda's house in Syria. I did not find him there but Umm Darda' (was present at the house). She said: Do you intend to perform Hajj during this year? I said: Yes. She said: Do supplicate Allah for blessings upon us, for Allah's Apostle (may peace be upon hiin) used to say: The supplication of a Muslim for his brother at his back (in his absence) is responded so long as he makes a supplica- tion for blessings for his brother and the commissioned Angel says: Amen, and says: May it be for you too I I went to the bazar and met Abfi Dardi' and he narrated like this from Allah's Messenger (ﷺ).

Sahih Muslim Book 48, Hadith 121
I think that I saw Allah's Messenger (ﷺ). He (Ibn 'Abbis) said' Give a description of him to me. I said: I saw him near al-Marwa on the back of a she- camel, and people had thronged around him. Thereupon Ibn'Abbis said: It was Allah's Messenger (ﷺ) for they (the Compainions of the Holy Prophet) were neither pushed aside from him, nor were they turned away.

Sahih Muslim Book 15, Hadith 264
`Umar saw a silken cloak over a man for sale and requested the Prophet (ﷺ) to buy it in order to wear it on Fridays and while meeting delegates. The Prophet (ﷺ) said, "This is worn by the one who will have no share in the Hereafter." Later on Allah's Messenger (ﷺ) got some silken cloaks similar to that one, and he sent one to `Umar. `Umar said to the Prophet (ﷺ) "How can I wear it, while you said about it what you said?" The Prophet (ﷺ) said, "I have not given it to you to wear, but to sell or to give to someone else." So, `Umar sent it to his brother at Mecca before he embraced Islam.

Sahih al-Bukhari Book 51, Hadith 51
Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn Muhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, saying, "'Abdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge of the animal what to do.

Amra said that A'isha said, "It is notas Ibn Abbas has said. I once plaited the garlands for the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, with my own two hands. Then after that the Messenger of Allah, may Allah bless him and grant him peace, himself put the garlands on the animal and then sent it with my father. And there was nothing that Allah had made halal forthe Messenger of Allah, may Allah bless him and grant him peace, that was haram for him until such time as the animal had been sacrificed."

Muwatta Malik Book 20, Hadith 53
"I heard that you do some jobs for the people but when payment is given to you, you do not like it." I said: "Yes (that is so)." He said: "Why do you do that? I said: "I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it than I am' until, on one occasion, the Prophet gave me payment and I said: 'Give it to someone who is more in said: "Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it."'

Sunan an-Nasa'i Book 23, Hadith 173