When Allah's Apostle (ﷺ) married Zainab bint jahsh, he invited people (to the wedding feast) and they ate food. They then sat there and entered into conversation. He (the Holy Prophet) made a stir as if he was preparing to stand up, but (the persons busy in talking) did not stand up. When he (the Holy Prophet) saw it, he stood up and when he did so, some other persons stood up. 'Asim and Abd al-A'la in their narrations made this addition: Three (persons) sat there, and Allah's Apostle (ﷺ) came there to enter (the apartment) but he found the people sitting there. Then they stood up and went away. He said: Then I came and informed Allah's Apostle (ﷺ) that they had gone away. He (the Holy Prophet) then came there until he entered (the apartment). I also went and was about to enter, when he hung a curtain between me and him (and it was on this occasion that) Allah, the Exalted and Majestic, revealed this verse:" O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished to the (words)" Surely this is serious in the sight of Allah" (xxxiii. 53).
Sahih Muslim Book 16, Hadith 108
Yahya related to me from Malik, from Hisham ibn Urwa, from his
father, that A'isha, umm al-muminin, said to him, "Son of my sister,
it is only for ten nights, so if you get an urge to do something,
leave it," by which she meant eating game-meat.
Malik said
that if game was hunted forthe sake of a man who is in ihram and it
was prepared for him and he ate some of it knowing that it had been
hunted for his sake, then he had to pay a forfeit for all of the game
that had been hunted on his behalf.
Malik was asked about
whether someone who was forced to eat carrion while he was in ihram
should hunt game and then eat that rather than the carrion, and he
said, "It is better for him to eat the carrion, because Allah, the
Blessed and Exalted, has not given permission for someone in ihram to
either eat game or take it in any situation, but He has made
allowances for eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to
eat game which has been killed or sacrificed by some one in ihram,
because, whether it was killed deliberately or by mistake, it was not
done in a halal manner, and so eating it is not halal. I have heard
this from more than one person. Somebody who kills game and then eats
it only has to make a single kaffara, which is the same as for
somebody who kills game but does not eat any of it."
Muwatta Malik Book 20, Hadith 87
One day the Messenger of Allah (ﷺ) stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldn't find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already communicated to you. I shouldn't find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck, and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me:" Messenger of Allah, help me," and I should say: I have no authority to help you; I conveyed to you. I shouldn't find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me:" Messenger of Allah, help me." and I should say: I have no authority to help you; I already conveyed to you (the warning from the Almighty).
Sahih Muslim Book 33, Hadith 33
that he entered with the Messenger of Allah (ﷺ) upon a women, before her was a date-seed – or he said – stone – that she would make Tasbih with. So he (ﷺ) said: “Should I not inform you of what is easier for you then this, and better? Glory to Allah according to the number of what He created in the sky, and glory to Allah according to the number of what He created in the earth, and glory to Allah according to the number of what is between that, and glory to Allah according to the number of what He is going to create, and Allah is great, in similar amount to that, and all praise is due to Allah, in similar amount to that, and there is no might or power except by Allah, in similar amount to that (Subḥān Allāhi `adada mā khalaqa fis-samā’ wa subḥān Allāhi `adada mā khalaqa fil-arḍ, wa subḥān Allāhi `adada mā baina dhālik, wa subḥān Allāhi `adada mā huwa khalaq, wa Allāhu akbaru mithla dhālik, wal ḥamdu lillāhi mithla dhālik, wa lā ḥawla wa lā quwwata illā billāhi mithla dhālik).”
Jami` at-Tirmidhi Book 48, Hadith 199