After the slanderers had given a forged statement against her, Allah's Messenger (ﷺ) called `Ali bin Abi Talib
and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult
them about the question of divorcing me. Usama gave his evidence that was based on what he knew
about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women
other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet (ﷺ)
asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied,
"I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family
(unguarded) that the domestic goats come and eat it." Then the Prophet (ﷺ) stood on the pulpit and said,
"O Muslims! Who will help me against the man who has harmed me by slandering my wife? By
Allah, I know nothing about my family except good." The narrator added: Then the Prophet (ﷺ)
mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)
Sahih al-Bukhari Book 96, Hadith 96
From his father, from his grandfather Rafi' bin Khadij, who said: "We were with the Messenger of Allah (ﷺ) on a journey, when the hasty people went rushing ahead to the sheep to cook them, while the Messenger of Allah (ﷺ) was in the rear of the people. Then he passed the kettled and ordered that they be weighed, then he distributed it between them and equated a camel to ten sheep."
Sufyan Ath-Thawri reported it from his father, from 'Abayah, from his grandfather Rafi' bin Khadij, and he did not mention "from his father" in it.
This was narrated to us by Mahmud bin Ghailan (who said:) "Waki' narrated it to us from Sufyan." And this is more correct. 'Abayah bin Rifa'ah heard from his grandfather Rafi' bin Khadij.
He said: There are narrations on this topic from Tha'labah bin Al-Hakam, Anas, Abu Rihanah, Abu Ad-Darda, 'Abdur-Rahman bin Samurah, Zaid bin Khalid, Jabir, Abu Hurairah, and Abu Ayyub.
Jami` at-Tirmidhi Book 21, Hadith 63
We were in the company of the Prophet (ﷺ) at a banquet and a cooked (mutton) forearm was set before
him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the
Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level
place where an observer will be able to see (all) of them and they will be able to hear the announcer,
and the sun will come near to them. Some People will say: Don't you see, in what condition you are
and the state to which you have reached? Why don't you look for a person who can intercede for you
with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O
Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the
angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your
Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that
Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future;
(besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself!
Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first
amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave.
Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not
intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had
never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad).
The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be
addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask
(for anything). for you will be given. "
Sahih al-Bukhari Book 60, Hadith 15
Send your son to my residence (to carry this haudaj), and my father said to me: Carry it (for him). So I carried it and there went along with him (with Abu Bakr) my father in order to fetch its price and he ('Azib) said to Abu Bakr: Abu Bakr, narrate to me what you both did on the night when you set out on a journey along with Allah's Messenger (ﷺ). He said: We set out during the night and went on walking until it was noon, and the path was vacant and so none passed by that (until) there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet (ﷺ) would take rest under its shade. I then set the bedding and said: Allah's Messenger, go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended (i. e. taking rest). I met him and said to him: Young boy, to which place do you belong? He said: I am a person from Medina. I said, is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat, and I said to him: Clean the udder well so that it should be free from hair, dust and impurity. I saw al-Bara' striking his hand upon the other (to give an indication) how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah's Apostle (ﷺ) and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk (till It was cold) and I said: Allah's Messenger, take this milk. He then took It and I was delighted and he (the Holy Prophet) said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa b. Malik pursued us and we had been walking on soft, level ground. I said: Allah's Messenger, we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily, Allah is with us. Then Allah's Messenger (ﷺ) cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he (Allah's Messenger) supplicated Allah and he was rescued and he came back and to everyone he met, he said: I have combed all this side. In short, he diverted everyone whom he met and he in fact fulfilled his promise.
Sahih Muslim Book 55, Hadith 95
"The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Quran. He said: 'If any one of you is deliberating about a decision he has to make, then let him pray two Rak'ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi 'ilmika wa astaqdiruka bi qudratika wa as'aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta'lamu wa la a'lam, wa anta 'allam al-ghuyub. Allahumma in kunta ta'lamu anna hadhal-amra khayrun li fi dini wa ma'ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'aqibati amri fasrifhu 'anni wasrifni 'anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)"
Sunan an-Nasa'i Book 26, Hadith 58
“A man came to the Prophet (ﷺ) and said: “O Messenger of Allah (ﷺ), tell me, which of the people has most right to my good companionship?' He said: 'Yes, by your father, you will certainly be told.' He said: 'Your mother,' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your father.' He said: 'Tell me, O Messenger of Allah (ﷺ) about my wealth- how should I give in charity?' He said: 'Yes, by Allah (SWT) you will certainly be told. You should give in charity when you are still healthy and greedy for wealth, hoping for a long life and fearing poverty. Do not tarry until your soul reaches here and you say: “My wealth of for so-and-so,” and “My wealth of for so-and-so,” and it will be for them even though you dislike that.'”
Sunan Ibn Majah Book 22, Hadith 12