that 'Urqah said: "I said to 'Aishah: 'I do not see anything wrong if someone does not go between As-Safa and Al-Marwah, nor any harm if I do not go between them.' She said: 'How horrible is what you have said O my nephew! The Messenger of Allah (ﷺ) would go between them, and the Muslims go between them. It was only that the people who assumed Ihram in the name of the false deity Mannah, which was in Al-Mushallal, would not go between As-Safa and Al-Marwah. So, Allah Blessed and Most High revealed: So it is not a sin for those who perform Hajj or go 'Umrah to the House to go between them (2:158). And if it were as you say, then it would be: "Then there is no harm on him if he does not go between them." Az-Zuhri said: "I mentioned that to Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham. He was surprised at that and he said: 'Indeed this is knowledge. I had heard some men among the people of knowledge saying that those Arabs who would not go between As-Safa and Al-Marwah said, that going between these two rocks is a matter from Jahiliyyah. And others among the Ansar said: "We have only been ordered with going around the House, we were not ordered to do so with As-Safa and Al-Marwah." So Allah Most High revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah...' (2.158) Abu Bakr bin 'Abdur-Rahman said: 'So I thought that it was revealed about these people, and those people.'"
Jami` at-Tirmidhi Book 47, Hadith 17
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman
from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, "I went
into the mosque and saw Abu Said al-Khudri and so I sat by him and
asked him about coitus interruptus. Abu Said al-Khudri said, 'We went
out with the Messenger of Allah, may Allah bless him and grant him
peace, on the expedition to the Banu al-Mustaliq. We took some Arabs
prisoner, and we desired the women as celibacy was hard for us. We
wanted the ransom, so we wanted to practise coitus interruptus. We
said, 'Shall we practise coitus interruptus while the Messenger of
Allah, may Allah bless him and grant him peace, is among us before we
ask him?' We asked him about that and he said, 'You don't have to not
do it. There is no self which is to come into existence up to the Day
of Rising but that it will come into existence.' "
Muwatta Malik Book 29, Hadith 106
“Ibn Juraij said to me: “Ubaidullah bin Abi Yazid informed me that Ibn Abbas said: “A man came to the Prophet and said: ‘O Messenger of Allah! I had a dream at night while I was sleeping, in which I was praying behind a tree, when I prostrated, the tree prostrated along with me. Then I heard it saying: “O Allah! Record for me a reward with You for it, remove a sin from me by it, and store it away for me with You for it, and accept it from me as You accepted it from Your worshipper Dawud (Allāhumma uktub lī bihā `indaka ajran, waḍa` `annī bihā wizran, waj`alhā lī `indaka dhukhran, wa taqabbalhā minnī kamā taqabbalta min `abdika Dāwūd).” Al-Hasan said: “Ibn Juraij said to me: ‘Your grandfather said to me: “Ibn Abbas said: ‘So the Prophet recited (an Ayah of) prostration, then prostrated.’” “So Ibn Abbas said: ‘I listened to him, and he was saying the same as the man informed that the tree had said.’”
Jami` at-Tirmidhi Book 48, Hadith 55
Once I went out at night and found Allah's Messenger (ﷺ) walking all alone accompanied by nobody, and I
thought that perhaps he disliked that someone should accompany him. So I walked in the shade, away
from the moonlight, but the Prophet (ﷺ) looked behind and saw me and said, "Who is that?" I replied,
"Abu Dhar, let Allah get me sacrificed for you!" He said, "O Abu Dhar, come here!" So I
accompanied him for a while and then he said, "The rich are in fact the poor (little rewarded) on the
Day of Resurrection except him whom Allah gives wealth which he gives (in charity) to his right, left,
front and back, and does good deeds with it. I walked with him a little longer. Then he said to me, "Sit
down here." So he made me sit in an open space surrounded by rocks, and said to me, "Sit here till I
come back to you." He went towards Al-Harra till I could not see him, and he stayed away for a long
period, and then I heard him saying, while he was coming, "Even if he had committed theft, and even
if he had committed illegal sexual intercourse?" When he came, I could not remain patient and asked
him, "O Allah's Prophet! Let Allah get me sacrificed for you! Whom were you speaking to by the side
of Al-Harra? I did not hear anybody responding to your talk." He said, "It was Gabriel who appeared
to me beside Al-Harra and said, 'Give the good news to your followers that whoever dies without
having worshipped anything besides Allah, will enter Paradise.' I said, 'O Gabriel! Even if he had
committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has
committed theft or committed illegal sexual intercourse?' He said, 'Yes.' I said, 'Even if he has
committed theft or committed illegal sexual intercourse?' He said, 'Yes.' "
Sahih al-Bukhari Book 81, Hadith 32
When the Prophet (ﷺ) was checked from going to the Ka'ba, the people of Mecca made peace with him'on the condition that he would (be allowed to) enter Mecca (next year) and stay there for three days, that he would not enter (the city) except with swords in their sheaths and arms encased in their covers, that he would not take eway with him anyone from its dwellers, nor would he prevent anyone from those with him to stay on in Mecca (if he so desired). He said to 'Ali: Write down the terms settled between us. (So 'Ali wrote): In the name of Allah, most Gracious and most Merciful. This is what Muhammad, the Messenger of Allah, has settled (with the Meccans), The polytheists said to him: If we knew that thou art the Messenger of of Allah, we would follow you. But write: Muhammad b. 'Abdullah. So he told 'Ali to strike out these words. 'Ali said: No, by Allah, I will not strike them out. The Messenger of Allah (may Peace be upon him) said: Show me their place (on the parchment). So he ('Ali) showed him their place and he (the Holy Prophet) struck them out; and 'Ali wrote: Ibn 'Abdullah. (According to the terms of the treaty, next year) the Prophet (ﷺ) stayed there for three days When it was the third day, they said to 'Ali: This is the last day according to the terms of your companion. So tell him to leave. 'Ali informed the Prophet (ﷺ) accordingly. He said: Yes, and left (the city). Ibn Janab in his version of the tradition used:" we would swear allegiance to you" instead of" we would follow you".
Sahih Muslim Book 32, Hadith 113
Yahya related to me from Malik from Ibn Shihab that Said ibn al-
Musayyab said, "The idda of the woman who bleeds constantly is a
year."
Malik said, "What is done among us about a divorced
woman whose periods stop when her husband divorces her is that she
waits nine months. If she has not had a period in them, she has an
idda of three months. If she has a period before the end of the three
months, she accepts the period. If another nine months pass without
her having a period, she does an idda of three months. If she has a
second period before the end of those three months, she accepts the
period. If nine months then pass without a period, she does an idda of
three months. If she has a third period, the idda of the period is
complete. If she does not have a period, she waits three months, and
then she is free to marry. Her husband can return to her before she
becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his
wife and has the option to return to her, and she does part of her
idda and then he returns to her and then parts from her before he has
had intercourse with her, she does not add to what has passed of her
idda. Her husband has wronged himself and erred if he returned to her
and had no need of her."
Malik said, "What is done among us
is that if a woman becomes a muslim while her husband is a kafir and
then he becomes muslim, he is entitled to her as long as she is in her
idda. If her idda is finished, he has no access to her. If he
remarries her after the end of her idda, however, that is not counted
as divorce. Islam removed her from him without divorce."
Muwatta Malik Book 29, Hadith 78
(a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and
then they found one of them murdered. They said to the people with whom the corpse had been found,
"You have killed our companion!" Those people said, "Neither have we killed him, nor do we know
his killer." The bereaved group went to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! We went to Khaibar
and found one of us murdered." The Prophet (ﷺ) said, "Let the older among you come forward and
speak." Then the Prophet (ﷺ) said, to them, "Bring your proof against the killer." They said "We have no
proof." The Prophet (ﷺ) said, "Then they (the defendants) will take an oath." They said, "We do not accept
the oaths of the Jews." Allah's Messenger (ﷺ) did not like that the Blood-money of the killed one be lost
without compensation, so he paid one-hundred camels out of the camels of Zakat (to the relatives of
the deceased) as Diya (Blood-money).
Sahih al-Bukhari Book 87, Hadith 37
Umar b. al-Khattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take it (and do what you have been told). At this moment (his man-servant) Yarfa' came in and said: Commander of the Faithful, what do you say about Uthman, Abd al-Rabman b. 'Auf, Zubair and Sa'd (who have come to seek an audience with you)? He said: Yes, and permitted them. so they entered. Then he (Yarfa') came again and said: What do you say about 'Ali and Abbas (who are present at the door)? He said: Yes, and permitted them to enter. Abbas said: Commander of the Faithful, decide (the dispute) between me and this sinful, treacherous, dishonest liar. The people (who were present) also said: Yes. Commander of the Faithful, do decide (the dispute) and have mercy on them. Malik b. Aus said: I could well imagine that they had sent them in advance for this purpose (by 'Ali and Abbas). 'Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained, don't you know that the Messenger of Allah (ﷺ) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity"? They said: Yes. Then he turned to Abbas and 'Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained, don't you know that the Messenger of Allah (ﷺ) said:" We do not have any heirs; what we leave behind is (to be given in) charity"? They (too) said: Yes. (Then) Umar said: Allah, the Glorious and Exalted, had done to His Messenger (ﷺ) a special favour that He has not done to anyone else except him. He quoted the Qur'anic verse:" What Allah has bestowed upon His Apostle from (the properties) of the people of township is for Allah and His Messenger". The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah (ﷺ) distrbuted among you the properties abandoned by Banu Nadir. By Allah, he never preferred himself over you and never appropriated anything to your exclusion. (After a fair distribution in this way) this property was left over.
The Messenger of Allah (ﷺ) would meet from its income his annual expenditure, and what remained would be deposited in the Bait-ul-Mal. (Continuing further) he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and 'All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah (ﷺ) passed away, Abu Bakr said:" I am the successor of the Messenger of Allah (ﷺ)." Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadrat 'Abbas), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (Allah be pleased with him) said: The Messenger of Allah (ﷺ) had said:" We do not have any heirs; what we leave behind is (to be given in) charity." So both of you thought him to be a liar, sinful, treacherous and dishonest. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the Messenger of Allah (ﷺ) and Abu Bakr (Allah be pleased with him), you thought me to be a liar, sinful, treacherous and dishonest. And Allah knows that I am true, virtuous, well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you, it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah (ﷺ) used it. So both of you got it. He said: Wasn't it like this? They said: Yes. He said: Then you have (again) come to me with the request that I should adjudge between you. No, by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition, return it to me.
Sahih Muslim Book 32, Hadith 58
When the Messenger of Allah (ﷺ) started to pray, he would say Takbir, then say: "Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahumma! Antal-maliku la ilaha illa ant, ana abduka zalamtu nafsi wa'taraftu bidhanbi faghfirli dhunubi jami'an, la yaghfirudhunuba illa anta, wahdini lihasanil-ahklaqi, la yahdi li ahsaniha illa anta wasrif anni sayy'aha la yasrifu anni sayy'aha illa anta, labaika wa sa'daika, wal-khairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa ta'alaita astaghfiruka wa atubu ilaik. (Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), and I am not of the idolaters. Verily, my salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You. I am Your slave, I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service, all goodness is in Your hands, and evil is not attributed to You. I rely on You and turn to You, blessed and exalted are You, I seek Your forgiveness and repent to You."
Sunan an-Nasa'i Book 11, Hadith 22
Yahya related to me from Malik
that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman
said, "The blood-money of manslaughter is twenty yearlings, twenty
two-year-olds, twenty male two-year-olds, twenty four-year-olds, and
twenty five-year-olds."
Malik said, "The generally agreed on
way with us is that there is no retaliation against children. Their
intention is accidental. The hudud are not obliged for them if they
have not yet reached puberty. If a child kills someone it is only
accidentally. Had a child and an adult killed a free man accidentally,
each of them pays half the full blood-money."
Malik said, "A
person who kills someone accidentally pays blood-money with his
property and there is no retaliation against him. That money is like
anything else from the dead man's property and his debt is paid with
it and he is allowed to make a bequest from it. If he has a total
property of which the blood-money is a third and then the blood-money
is relinquished, that is permitted to him. If all the property he has
is his blood-money, he is permitted to relinquish a third of it and to
make that a bequest."
Muwatta Malik Book 43, Hadith 6
"My father set out with the Messenger of Allah in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) 'While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram.'"
Sunan an-Nasa'i Book 24, Hadith 207
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi
Talha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt
Kabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada
al-Ansari, told her that once Abu Qatada was visiting her and she
poured out some water for him to do wudu with. Just then a cat came to
drink from it, so he tilted the vessel towards it to let it drink.
Kabsha continued, "He saw me looking at him and said, 'Are you
surprised, daughter of my brother?' I said, 'Yes.' He replied that the
Messenger of Allah, may Allah bless him and grant him peace, said,
cats are not impure. They intermingle with you .' "
Yahya
said that Malik said, "There is no harm in that unless one sees
impurities on the cat's mouth."
Muwatta Malik Book 2, Hadith 12
The Prophet (ﷺ) once came out to us and said, "Some nations were displayed before me. A prophet would
pass in front of me with one man, and another with two men, and another with a group of people. and
another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they
were my followers, but it was said to me, 'This is Moses and his followers.' Then it was said to me,
'Look'' I looked and saw a big gathering with a large number of people covering the horizon. It was
said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me,
"These are your followers, and among them there are 70,000 who will enter Paradise without (being
asked about their) accounts. " Then the people dispersed and the Prophet (ﷺ) did not tell who those 70,000
were. So the companions of the Prophet (ﷺ) started talking about that and some of them said, "As regards
us, we were born in the era of heathenism, but then we believed in Allah and His Apostle . We think
however, that these (70,000) are our offspring." That talk reached the Prophet (ﷺ) who said, "These
(70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding
themselves and do not treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha bin
Muhsin got up and said, "O Allah's Messenger (ﷺ)! Am I one of those (70,000)?" The Prophet (ﷺ) said, "Yes."
Then another person got up and said, "Am I one of them?" The Prophet (ﷺ) said, " 'Ukasha has anticipated
you."
Sahih al-Bukhari Book 76, Hadith 67
Allah's Messenger (ﷺ) entered Makkah through its upper part and he was riding his she-camel. Usãma bin Zaid was his Companion-rider behind him (on the same she-camel). In his company were Bilãl and 'Uthmãn bin Talha, who was one of the Al-Hajabah (who keep the key of the gate of the Ka'bah). When he made his she-camel kneel down in the Mosque (i.e., Al-Masjid al-Haram), he ordered him (i.e., 'Uthman) to bring the key of the Ka'bah. Then Allah's Messenger (ﷺ) entered the Ka'bah along with 'Usãma bin Zaid, Bilãl and 'Uthmãn bin Talha, and he stayed in it for a long period and then came out. The people rushed (to get in) and `Abdullãh bin 'Umar was the first to enter and he found Bilãl standing behind the door. Ibn `Umar asked Bilãl, "Where did Allah's Messenger (ﷺ) offer the Salat
(prayer)?" Bilãl showed him the place
where he (ﷺ) had offered Salat (prayer).
`Abdullah later on said, "I forgot to ask Bilãl how many prostrations (i.e., Rak'a) the
Prophet offered."
Sahih al-Bukhari Book 64, Hadith 322