English Hadith Data

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It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier (than this) was demanded from you (but you paid no heed to it).

Sahih Muslim Book 52, Hadith 39
"The Messenger of Allah said: 'None of you should urinate in his wash area for most of the insinuating thoughts come from that.'" (Da'if)

Abu 'Abdullah bin Majah said: ("Abul-Hasan said: 'I heard Muhammed bin Yazid saying:) ''Ali bin Muhammed At-Tanafisi said: 'This (prohibition) applies to cases where the ground (in the place used for washing) was soft. But nowadays this does not apply, because the baths you use now are built of plaster, Saruj and tar; so if a person urinates there then pours water over it, that clears it away, and that is fine.'"

Sunan Ibn Majah Book 1, Hadith 38
We went out with the Messenger of Allah (ﷺ) to Najd. When we reached Dhat ar-Riqa at Nakhl (or in a valley with palm trees) he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect, but his version is other than that of Haywah. He added to the words "when he bowed along with those who were with him and prostrated" the words "when they stood up, they retraced their footsteps to the rows of their companions". He did not mention the words "their back was towards the qiblah".

Sunan Abi Dawud Book 4, Hadith 44
I visited Allah's Messenger (ﷺ) while he was suffering from a high fever. I said, "O Allah's Messenger (ﷺ)! You have a high fever." He said, "Yes, I have as much fever as two men of you." I said, "Is it because you will have a double reward?" He said, "Yes, it is so. No Muslim is afflicted with any harm, even if it were the prick of a thorn, but that Allah expiates his sins because of that, as a tree sheds its leaves."

Sahih al-Bukhari Book 75, Hadith 8
If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him.

Sunan Abi Dawud Book 43, Hadith 337
"Anas was asked: 'Did the Prophet (ﷺ) use a ring?' He said: 'Yes. One night he delayed the later 'Isha' prayer, until almost halfway through the night. When he prayed the Prophet (ﷺ) turned his face toward us and said: 'You are still in a state of prayer so long as you waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of 'Ali - that is, Ibn Hujr - "until halfway through the night."

Sunan an-Nasa'i Book 6, Hadith 46
I asked Anas bin Malik, "Tell me something you have observed about the Prophet (ﷺ) concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I said, "Where did he offer the `Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At Al-Abtah," and added, "You should do as your leaders do."

Sahih al-Bukhari Book 25, Hadith 239
“The Messenger of Allah (ﷺ) fell ill, and we prayed behind him while he was sitting down, and Abu Bakr was saying the Takbir so that the people could hear them. He turned to us and saw us standing, so he gestured to us to sit down. When he had said the Salam, he said: ‘You were about to do the action of the Persians and Romans, who remain standing while their kings are seated. Do not do that. Follow the lead of your Imam; if he prays standing, then pray standing, and if he prays sitting down, then pray sitting down.’”

Sunan Ibn Majah Book 5, Hadith 438
Allah's Messenger (ﷺ) addressed us and said: O people, Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words) thrice, whereupon Allah's Messenger (ﷺ) said: If I were to say" Yes," it would become obligatory (for you to perform it every year) and you would not be able to do it. Then he said: Leave me with what I have left to you, for those who were before you were desroyed because of excessive questioning, and their opposition to their apostles. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.

Sahih Muslim Book 15, Hadith 461
"'Aishah brought a patched woolen Kisa' (cloak), and a thick Izar, She said: 'The Messenger of Allah (ﷺ) died in these.'"

There are narrations on this topic from 'Ali and Ibn Mas'ud. The Hadith if 'Aishah is Hasan Sahih Hadith.

Jami` at-Tirmidhi Book 24, Hadith 14
"The Messenger of Allah (ﷺ) used to perform Wudu' for every prayer. One the day of the Conquest (of Makkah), he offered all the prayers with one Wudu'. 'Umar said to him: 'You have done something that you never did before.' He said: 'I did that deliberately, O 'Umar.'"

Sunan an-Nasa'i Book 1, Hadith 134
"The Messenger of Allah said: 'There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived."'

Sunan an-Nasa'i Book 22, Hadith 17
We were with the Prophet (on a journey) and the only shade one could have was the shade made by one's own garment. Those who fasted did not do any work and those who did not fast served the camels and brought the water on them and treated the sick and (wounded). So, the Prophet (ﷺ) said, "Today, those who were not fasting took (all) the reward."

Sahih al-Bukhari Book 56, Hadith 105
I wrote a letter to Nafi` and Nafi` wrote in reply to my letter that the Prophet (ﷺ) had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet (ﷺ) got Juwairiya on that day. Nafi` said that Ibn `Umar had told him the above narration and that Ibn `Umar was in that army.

Sahih al-Bukhari Book 49, Hadith 24
The Prophet (ﷺ) delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."

Sahih al-Bukhari Book 25, Hadith 219
when the Messenger of Allah performed Tawaf in Hajj and Umarah- as he first arrived (in Makkah), he would hasten in three rounds, and walk (at a regular pace) in four. Then he prayed two Rakahs, then he performed sai between As-Safa and Al-Marwah.

Sunan an-Nasa'i Book 24, Hadith 324
"The Messenger of Allah (ﷺ) prayed and did more or less (rak'ahs). When he had said the taslim, it was said: 'O Messenger of Allah, has there been some change concerning the prayer?' He said: 'If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'"

Sunan an-Nasa'i Book 13, Hadith 64
The Prophet (ﷺ) said, "Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa?" A man said, "They were unsuccessful and losers." The Prophet (ﷺ) added, "(Yes), they are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa."

Sahih al-Bukhari Book 61, Hadith 25
The Messenger of Allah (ﷺ) led them in offering the fear prayer. One row stood in front of him and another row stood behind him. He led those who were behind in prayer, bowing once and prostrating twice, then they moved forward until they took the place of their companions, and the others came and took their place, and the Messenger of Allah (ﷺ) led them in prayer, bowing once and prostrating twice, then he said the taslim, so the Prophet (ﷺ) had prayed two rak'ahs and they had prayed one.

Sunan an-Nasa'i Book 18, Hadith 17
"The Prophet (ﷺ) passed by old man walking (while supported) between his two sons, so he said: 'What is the matter with this one?' They said: "O Messenger of Allah! He vowed to walk.' He said: 'Verily Allah is in no need of this person punishing himself.'" He said: "So he ordered him to ride."

Jami` at-Tirmidhi Book 20, Hadith 15