"When the Prophet (s.a.w) was taken for the Night Journey, he passed by a Prophet, and, some Prophets and with them were some people, and a Prophet, and some Prophets and with them was a group of people, and a Prophet, and some Prophets and with them there was no one. Until he passed by a large multitude. (The Prophet (s.a.w)said: ) I said: 'Who is this?' It was said: 'Musa and his people. But raise your head and look.' There was a large multitude that covered the horizon, from one side to the other. It was said: 'These people are your Ummah, and there are seventy thousand besides these from your Ummah that shall enter Paradise without a reckoning.' So he went inside, and they did not question him, and he gave no explanation to them. (Some of them) said: 'We are them.' Others said: 'They are the children who were born upon the Fitrah and Islam.' So the Prophet (s.a.w) came out and said: 'They are those who do not get themselves cauterized, nor seek Ruqyah, nor read omens, and upon their Lord they rely.' So 'Ukashah bin Mihsan stood and said: 'Am I among them O Messenger of Allah?' He said: 'Yes.' Then another one stood up and said: 'Am I among them?' So he said "Ukashah has preceded you to it.'" Other chains report similar narrations.
Jami` at-Tirmidhi Book 37, Hadith 32
Allah's Messenger (ﷺ) addressed the people saying, "Don't you know what is the day today?" They replied,
"Allah and His Apostle know better." We thought that he might give that day another name. The
Prophet said, "Isn't it the day of An-Nahr?" We replied, "Yes. O Allah's Messenger (ﷺ)." He then said, "What
town is this? Isn't it the forbidden (Sacred) Town (Mecca)?" We replied, "Yes, O Allah's Messenger (ﷺ)." He
then said, "Your blood, your properties, your honors and your skins (i.e., bodies) are as sacred to one
another like the sanctity of this day of yours in this month of yours in this town of yours. (Listen)
Haven't I conveyed Allah's message to you?" We replied, "Yes" He said, "O Allah! Be witness (for it).
So it is incumbent upon those who are present to convey it (this message of mine) to those who are
absent because the informed one might comprehend what I have said better than the present audience
who will convey it to him.)" The narrator added: In fact, it was like that. The Prophet (ﷺ) added, "Beware!
Do not renegade as disbelievers after me by striking (cutting) the necks of one another."
Sahih al-Bukhari Book 92, Hadith 29
"O Messenger of Allah, I have come to offer myself to you (in marriage)." The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: "O Messenger of Allah, if you do not want to marry her, then marry me to her." He said: "Do you have anything?" He said: "No, by Allah, I do not have anything." He said: "Look, even if it is only an iron ring." He went, then he came back and said: "No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)" - Sahl said: "He did not have a Rida' (upper garment)" - "she can have half of it." The Messenger of Allah said: "What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it." The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: "What do you know of the Qur'an?" He said: "I know Surah such-and-such, and Surah such-and-such," and listed them. He said: "Can you recite them by heart?" He said: "Yes." He said: "Then I marry you to her on the basis of what you know of the Qur'an."
Sunan an-Nasa'i Book 26, Hadith 144
A man whom the Prophet (ﷺ) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (ﷺ) made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu)
Abu Dawud said: 'Asim, al-A'mash, Talhah b. Musarrif, Abu Ja'far Yazid b. al-Qa'qa', Shaibah b. Nassah, Nafi' b. 'Abd al-Rahman, 'Abd Allah b. Kathir al-Dari, Abu 'Amr b. al-'Ala', Hamzat al-Zayyat, 'Abd al-Rahman al-A'raj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=A'raj, Abd Allah b. 'Abbas and 'Abd al-Rahman b. Abi Bakr recited: "For,that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet (ﷺ). It has een read yu'adhdhabu with short vowel a in passive voice.
Sunan Abi Dawud Book 32, Hadith 29
"Urwah bin Az-Zubair told me that a woman stole at the time of the Messenger of Allah, during the Conquest. Her people went to Uswamah bin Zaid, to ask him to intercede." 'Urwah said: "When Usamah spoke to him concerning her, the face of the Messenger of Allah changed color and he said: 'Are you speaking to me concerning one of the Hadd punishments of Allah?" Usamah said: 'Pray to Allah for forgiveness for me, O Messenger of Allah.' When evening came, the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they would carry out the Hadd punishment on him. By the One in whose hand is my soul, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely, and 'Aishah said: 'She used to come to me after that, and I would convey her needs to the Messenger of Allah."'
Sunan an-Nasa'i Book 46, Hadith 34
Once I went (from Medina) towards (Al-Ghaba) before the first Adhan of the Fajr Prayer. The shecamels
of Allah's Messenger (ﷺ) used to graze at a place called Dhi-Qarad. A slave of `Abdur-Rahman bin
`Auf met me (on the way) and said, "The she-camels of Allah's Messenger (ﷺ) had been taken away by
force." I asked, "Who had taken them?" He replied "(The people of) Ghatafan." I made three loud
cries (to the people of Medina) saying, "O Sabahah!" I made the people between the two mountains of
Medina hear me. Then I rushed onward and caught up with the robbers while they were watering the
camels. I started throwing arrows at them as I was a good archer and I was saying, "I am the son of
Al-Akwa`, and today will perish the wicked people." I kept on saying like that till I restored the shecamels
(of the Prophet), I also snatched thirty Burda (i.e. garments) from them. Then the Prophet (ﷺ) and
the other people came there, and I said, "O Allah's Prophet! I have stopped the people (of Ghatafan)
from taking water and they are thirsty now. So send (some people) after them now." On that the
Prophet said, "O the son of Al-Akwa`! You have over-powered them, so forgive them." Then we all
came back and Allah's Messenger (ﷺ) seated me behind him on his she-camel till we entered Medina.
Sahih al-Bukhari Book 64, Hadith 234
“I lay down
across the pillow and the Messenger of Allah (ﷺ) and his wife were
laying along it. The Prophet (ﷺ) slept until midnight, or a little
before, or a little after. The Prophet (ﷺ) woke up and began to rub
the sleep from his face with his hand. Then he recited the last ten
Verses of Surah Al ‘Imran. Then he got up and went to a water skin
that was hanging up and performed ablution from it, and he performed
ablution well, then he stood up and prayed.” ‘Abdullah bin ‘Abbas
said: “I stood up and did what he had done, then I went and stood
beside him. The Messenger of Allah (ﷺ) put his right hand on my
head, took hold of my right ear and tweaked it. Then he prayed two
Rak’ah, then two Rak’ah, then two Rak’ah, then two Rak’ah,
then two
Rak’ah, then two Rak’ah, then he prayed Witr. Then he
lay down until
the Mu’adh-dhin came to him and he prayed two brief
Rak’ah, then he
went out to pray.”
Sunan Ibn Majah Book 5, Hadith 561
Yahya related to me from Malik from Ibn Shihab that the Messenger
of Allah, may Allah bless him and grant him peace, said, "Two deens
shall not co-exist in the Arabian Peninsula."
Malik said that
Ibn Shihab said, ''Umar ibn al-Khattab searched for information about
that until he was absolutely convinced that the Messenger of Allah,
may Allah bless him and grant him peace, had said, 'Two deens shall
not co-exist in the Arabian Peninsula,' and he therefore expelled the
jews from Khaybar."
Malik said, ''Umar ibn al-Khattab expelled the jews from Najran
(a jewish settlement in the Yemen) and Fadak (a jewish settlement
thirty miles from Madina). When the jews of Khaybar left, they did not
take any fruit or land. The jews of Fadak took half the fruit and half
the land, because the Messenger of Allah, may Allah bless him and
grant him peace, had made a settlement with them for that. So Umar
entrusted to them the value in gold, silver, camels, ropes and saddle
bags of half the fruit and half the land, and handed the value over to
them and expelled them."
Muwatta Malik Book 45, Hadith 18
Umar acquired a land at Khaibar. He came to Allah's Apostle (ﷺ) and sought his advice in regard to it. He said: Allah's Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allah's Apostle) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So 'Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor, to the nearest kin, and to the emancipation of slaves, aired in the way of Allah and guests. There is no sin for one, who administers it if he eats something from it in a reasonable manner, or if he feeds his friends and does not hoard up goods (for himself). He (the narrator) said: I narrated this hadith to Muhammad, but as I reached the (words)" without hoarding (for himself) out of it." he (Muhammad' said:" without storing the property with a view to becoming rich." Ibn 'Aun said: He who read this book (pertaining to Waqf) informed me that in it (the words are)" without storing the property with a view to becoming rich."
Sahih Muslim Book 25, Hadith 21
Allah's Messenger (ﷺ)s said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of
an idol) belonging to the tribe of Khath'am called Al-Ka`ba Al-Yama-niya. So, I proceeded with one
hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I
could not sit firm on horses, so the Prophet (ﷺ) , stroke me over my chest till I saw his finger-marks over
my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir
proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's
Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did
not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and
spoilt)." Jarir added, "The Prophet (ﷺ) asked for Allah's Blessings for the horses and the men of Ahmas
five times."
Sahih al-Bukhari Book 56, Hadith 229
Yahya related to me from Malik from Ibn Shihab from clsa ibn
Talha that Abdullah ibn Amr ibn al-As said, "The Messenger of Allah,
may Allah bless him and grant him peace, stopped for the people at
Mina, and they questioned him and a man came and said to him,
'Messenger of Allah, I was unclear about what to do and I shaved
before sacrificing,' and the Messenger of Allah, may Allah bless him
and grant him peace, said, 'Sacrifice, and don't worry.' Then another
came to him and said 'Messenger of Allah, I was unclear about what to
do and I sacrificed before throwing the stones.' He advised, 'Throw,
and don't worry.' "
Amr continued, saying that the Messenger
of Allah, may Allah bless him and grant him peace, was not asked about
anything done before or after without his saying, "Do it, and don't
worry."
Muwatta Malik Book 20, Hadith 254
It was the custom among the companions of Muhammad that if any of them was fasting and the food
was presented (for breaking his fast), but he slept before eating, he would not eat that night and the
following day till sunset.
Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and
asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you."
He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife
came and saw him, she said, "Disappointment for you." When it was midday on the following day, he
fainted and the Prophet (ﷺ) was informed about the whole matter and the following verses were revealed:
"You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were
overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn
appears to you Distinct from the black thread (of the night)." (2.187)
Sahih al-Bukhari Book 30, Hadith 25