Allah's Messenger (ﷺ) said, "If one says one-hundred times in one day: "None has the right to be worshipped
but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the
Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting
ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will
be wiped off or erased from his account, and on that day he will be protected from the morning till
evening from Satan, and nobody will be superior to him except one who has done more than that
which he has done."
Sahih al-Bukhari Book 59, Hadith 102
“A Jew from among the Jews of Bani
Zuraiq, whose name was Labid bin A’sam, cast a spell on the Prophet
(ﷺ), and the Prophet (ﷺ) began to imagine that he had done
something when he had not. One day, or one night, the Messenger of
Allah (ﷺ) supplicated, and then supplicated again. Then he said: ‘O
‘Aishah, do you know that Allah has instructed me concerning the
matter I asked Him about? Two men came to me, and one of them sat at
my head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" He
said: “He has been affected by a spell.” He said: “Who cast the
spell on him?” He said: “Labid bin A’sam.” He said: “With
what?” He said: “With a comb and the hairs stuck to it, and the
spathe of a male date palm.” He said: “Where is that?” He said:
“In the well of Dhu Arwan.”
She said: “So the Prophet (ﷺ) went to it, with a group of his Companions, then he came and said: ‘By Allah. O ‘Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.’”
She said: “I said: ‘O Messenger of Allah, why don’t you burn them?’ He said: ‘As for me, Allah has healed me, and I do not like to let evil spread among the people.’ Then he issued orders that the well be filled up with earth.”
Sunan Ibn Majah Book 31, Hadith 110
Ya`la used to say, "I wish I could see Allah's Messenger (ﷺ) at the time when he is being inspired divinely."
Ya`la added "While the Prophet (ﷺ) was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and
there were staying with him, some of his companions under it, suddenly there came to him a bedouin
wearing a cloak and perfumed extravagantly. He said, "O Allah's Messenger (ﷺ) ! What is your opinion
regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to
his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head
(underneath that cloth sheet) and saw the Prophet (ﷺ) red-faced and when that state (of the Prophet (ﷺ) ) was
over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and
brought to the Prophet (ﷺ) The Prophet (ﷺ) said (to him), "As for the perfume you have applied to your body,
wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in
your Hajj."
Sahih al-Bukhari Book 64, Hadith 358
On the day of Hunain, the Messenger of Allah (ﷺ) showed preference (to some) people in the distribution of the spoils. He bestowed on Aqra' b. Habis one hundred camels, and bestowed an equal (number) upon 'Uyaina, and bestowed on people among the elites of Arabia, and preferred them (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done in this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (the narrator ) said: By Allah, I will certainly inform the Messenger of Allah (ﷺ) about it. I came to him and informed him about what he had said. The colour of his (the Prophet's) face changed red like blood and he then said: "Who would do justice, if Allah and His Messenger do not do justice?" He further said: "May Allah have mercy upon Moses; he was tormented more than this, but he showed patience." I said: Never would I convey him (the Holy Prophet) after this (unpleasant) narration.
Sahih Muslim Book 12, Hadith 184
Yahya related to me from Malik that he had heard Rabia ibn Abi
Abd ar-Rahman saying the same about that as what Ikrama related from
Ibn Abbas.
Malik said, "That is what I like most out of what
I have heard about the matter."
Malik was asked about a man
who forgot the tawaf al-ifada until he had left Makka and returned to
his community and he said, "I think that he should go back and do the
tawaf al-ifada, as long as he has not had sexual relations with women.
If, however, he has had sexual relations with women, then he should
not only return and do the tawaf al-ifada, but he should also do an
umra and sacrifice an animal. He should not buy theanimal in Makka and
sacrifice it there, but if he has not brought one with him from
wherever it was he set out to do umra, he should buy one in Makka and
then take it outside the limits of the Haram and drive it from there
to Makka and sacrifice it there."
Muwatta Malik Book 20, Hadith 169
Yahya related to me from Malik from Yahya ibn Said from Muhammad
ibn Yahya ibn Habban that his paternal uncle Wasi ibn Habban said, "I
was praying, and Abdullah ibn Umar was resting his back on the wall of
the qibla. When I had finished the prayer I turned towards him on my
left hand side. Abdullah ibn Umar said, 'What stopped you from turning
away to your right?' I replied, 'I saw you and turned towards you.'
Abdullah said, 'You have spoken correctly. People say that you should
turn away to your right, but when you pray, you can turn whichever way
you wish. If you like, to your right, and if you like, to your left.'
"
Muwatta Malik Book 9, Hadith 86