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Hadith 35454
Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn
Yasar that a slave was set free by one of the people on hajj and his
master had abandoned the right to inherit from him. The ex-slave then
killed a man from the Banu A'idh tribe. An A'idhi, the father of the
slain man came to Umar ibn al-Khattab seeking the blood-money of his
son. Umar said, "He has no blood-money." The A'idhi said, "What would
you think if it had been my son who killed him?" Umar said, "Then you
would pay his blood-money." He said, "He is then like the black and
white Arqam snake. If it is left, it devours and if it is killed, it
takes revenge."
Muwatta Malik Book 43, Hadith 45
← Previous Hadith
Yahya said that Malik said, "The generally agreed on way of doing
things in our community is that retaliation is taken from someone who
breaks someone's hand or foot intentionally and not blood-money."
Malik said, "Retaliation is not inflicted on anyone until the
wound of the injured party has healed. Then retaliation is inflicted
on him. If the wound of the person on whom the retaliation has been
inflicted is like the first person's wound when it heals, it is
retaliation. If the wound of the one on whom the retaliation has been
inflicted becomes worse or he dies, there is nothing held against the
one who has taken retaliation. If the wound of the person on whom the
retaliation has been inflicted heals and the injured party is
paralysed or his injury has healed but he has a scar, defect, or
blemish, the person on whom the retaliation has been inflicted does
not have his hand broken again and further retaliation is not taken
for his injury."
He said, "But there is blood-money from him
according to what he has impaired or maimed of the hand of the injured
party. The bodily injury is also like that."
Malik said,
"When a man intentionally goes to his wife and gouges out her eye or
breaks her hand or cuts off her finger or such like, and does it
intentionally, retaliation is inflicted on him. As for a man who
strikes his wife with a rope or a whip and hits what he did not mean
to hit or does what he did not intend to do, he pays blood-money for
what he has struck according to this principle, and retaliation is not
inflicted on him."
Yahya related to me from Malik that he
had heard that Abu Bakr ibn Muhammd ibn Amr ibn Hazm took retaliation
for the breaking of a leg. Muwatta Malik Book 43, Hadith 44
Next Hadith →
Yahya related to me from Malik from Abu Layla ibn Abdullah ibn
Abd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great
men of his people informed him that Abdullah ibn Sahl and Muhayyisa
went out to Khaybar because extreme poverty had overtaken them.
Muhayyisa returned and said that Abdullah ibn Sahl had been killed and
thrown in a shallow well or spring. The jews came and he said, "By
Allah! You have killed him." They said, "By Allah! We have not killed
him!" Then he made for his people and mentioned that to them. Then he,
his brother Huwayyisa, who was older than him, and Abd ar-Rahman, set
out. Muhayyisa began to speak, as he had been at Khaybar. The
Messenger of Allah, may Allah bless him and grant him peace, said to
him, "The greater first, the greater first," meaning in age. So
Huwayyisa spoke and then Muhayyisa spoke. The Messenger of Allah, may
Allah bless him and grant him peace, said, "Either they pay your
companion's blood-money or we will declare war against them." The
Messenger of Allah, may Allah bless him and grant him peace, wrote
that to them and they wrote, "By Allah, we did not kill him!" The
Messenger of Allah, may Allah bless him and grant him peace, said to
Huwayyisa, Muhayyisa, and Abd ar-Rahman, "Do you swear and claim the
blood of your companion?" They said, "No." He said, "Shall the jews
swear to you?" They said, "But they are not muslims." The Messenger of
Allah, may Allah bless him and grant him peace, gave blood-money from
his own property, and sent them one hundred camels to their house.
Sahl added, "A red camel among them kicked me." Muwatta Malik Book 44, Hadith 1