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Hadith 35291
Malik related to me from Yahya ibn Said from Abu Bakr ibn Hazm
that a boy from Ghassan was dying in Madina while his heir was in
Syria. That was mentioned to Umar ibn al-Khattab. It was said to him,
"So-and-so is dying. Shall he make a bequest?" He said, "Let him make
a bequest."
Yahya ibn Said said that Abu Bakr had said, "He
was a boy of ten or twelve years." Yahya said, "He willed the well of
Jusham, and his people sold it for 30,000 dirhams."
Yahya
said that he heard Malik say, "The generally agreed-on way of doing
things in our community is that a simpleton, an idiot, or a lunatic
who recovers at times, can make wills if they have enough of their
wits about them to recognise what they will. Someone who has not
enough wits to recognise what he wills, and is overcome in his
intellect, cannot make a bequest."
Muwatta Malik Book 37, Hadith 3
← Previous Hadith
Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that Amr
ibn Sulaym az-Zuraqi informed his father that it had been said to Umar
ibn al-Khattab, "There is here an adolescent boy who has not yet
reached puberty. He is from the Ghassan tribe and his heir is in ash-
Sham. He has property. Here he only has the daughter of one of his
paternal uncles." Umar ibn al-Khattab instructed, "Let him leave her a
bequest." He willed her a property called the well of Jusham.
Malik added, "That property was sold for 30,000 dirhams, and the
daughter of the paternal uncle to whom he willed it was the mother of
Amr ibn Sulaym az-Zuraqi." Muwatta Malik Book 37, Hadith 2
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Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi
Waqqas that his father said, "The Messenger of Allah, may Allah bless
him and grant him peace, came to me to treat me for a pain which
became hard to bear in the year of the farewell hajj. I said,
'Messenger of Allah, you can see how far the pain has reached me. I
have property and only my daughter inherits from me. Shall I give two
thirds of my property as sadaqa?' The Messenger of Allah, may Allah
bless him and grant him peace, said, 'No.' I said, 'Half?' He said,
'No.' Then the Messenger of Allah, may Allah bless him and grant him
peace, said, 'A third, and a third is a lot. Leaving your heirs rich
is better than leaving them poor to beg from people. You never spend
anything on maintenance desiring the Face of Allah by it, but that you
are rewarded for it, even what you appoint for your wife.' Sad said,
'Messenger of Allah, will I be left here in Makka after my companions
have departed for Madina?' The Messenger of Allah, may Allah bless him
and grant him peace, said, 'If you are left behind, and do sound deeds
you will increase your degree and elevation by them. Perhaps you will
be left behind so that some people may benefit by you and others may
be harmed by you. O Allah! complete their hijra for my companions, and
do not turn them back on their heels. The unfortunate one is Said ibn
Khawla.' The Messenger of Allah, may Allah bless him and grant him
peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a
third of his property to a man and said as well, "My slave will serve
so-and-so (another man) for as long as he lives, then he is free,"
then that was looked into, and the slave was found to be a third of
the property of the deceased. Malik said, "The service of the slave is
evaluated. Then the two of them divide it between them. The one who
was willed a third takes his third, as a share, and the one who was
willed the service of the slave takes what was evaluated for him of
the slave's service. Each of them takes, from the service of the slave
or from his wage if he has a wage, according to his share. If the one
who was given the service of the slave for as long as he lived dies,
then the slave is freed."
Yahya said that he heard Malik
speak about someone who willed his third and said "So-and-so has such-
and-such, and so-and-so has such-and-such," naming some of his
property, and his heirs protested that it was more than a third."
Malik said, "The heirs then have an option between giving the
beneficiaries their full bequests and taking the rest of the property
of the deceased, or between dividing among the beneficiaries the third
of the property of the deceased and surrendering to them their third.
If they wish, their rights in it reach as far as they reach." Muwatta Malik Book 37, Hadith 4