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Hadith 35201
Yahya said that Malik spoke about a man who loaned another man
money and then the debtor asked him to leave it with him as a qirad.
Malik said, "I do not like that unless he takes his money back from
him, and then pays it to him as a qirad if he wishes or if he wishes
keep it."
Malik spoke about an investor who paid a man qirad
money and the man told him that it was collected with him and asked
him to write it for him as a loan. He said, "I do not like that unless
he takes his money from him and then lends it to him or keeps it as he
wishes. That is only out of fear that he has lost some of it, and
wants to defer it so that he can make up what has been lost of it.
That is disapproved of and is not permitted and it is not good."
Muwatta Malik Book 32, Hadith 14
← Previous Hadith
Yahya said that Malik spoke about an investor who gave qirad
money to a man, and then the man sought a loan from the investor or
the investor borrowed money from the agent, or the investor left goods
with the agent to sell for him, or the investor gave the agent dinars
to buy goods with. Malik said, "There is no harm if the investor
leaves his goods with him knowing that if the agent did not have his
money and he had asked a similar thing of him, he would have still
done it because of the brotherhood between them or because it would
have been no bother to him and that had the agent refused that, he
would not have removed his capital from him. Or if the agent had
borrowed from the investor or carried his goods for him and he knew
that if the investor had not had his capital with him, he would have
still done the same for him, and had he refused that to him, he would
not have returned his capital to him. If that is true between both of
them and it is in the way of a favour between them and it is not a
condition in the terms of the qirad, it is permitted and there is no
harm in it. If a condition comes into it, or it is feared that the
agent is only doing it for the investor in order to safeguard the
capital in his possession, or the investor is only doing it because
the agent has taken his capital and will not return it to him, that is
not permitted in qirad and it is part of what the people of knowledge
forbid.' " Muwatta Malik Book 32, Hadith 13
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Yahya said that Malik spoke about an investor paying qirad money
to an agent who made a profit and then wanted to take his share of the
profit and the investor was away. He said, "He should not take any of
it unless the investor is present. If he takes something from it, he
is responsible for it until it is accounted for in the division of the
capital."
Malik said, "It is not permitted for the parties
involved in a qirad to account and divide property which is away from
them until the capital is present, and the investor is given the
principal in full. Then they divide the profit into their agreed
portions."
Malik spoke about a man taking qirad money, and
buying goods with it while he had a debt. His creditors sought and
found him while he was in a city away from the investor, and he had
profitable merchandise whose good quality was clear. They wanted him
to sell the merchandise for them so that they could take his share of
the profit. Malik said, "None of the profit of the qirad is taken
until the investor is present. He takes his principal and then the
profit is divided mutually between them."
Malik spoke about
an investor who put qirad money with an agent and he used it and had a
profit. Then the principal was set aside and the profit divided. He
took his share and added the share of the investor to his principal in
the presence of witnesses he had called. Malik said, "It is not
permitted to divide the profit unless the investor is present. If he
has taken something here turns it until the investor has received the
principal in full. Then what remains is divided into their respective
portions."
Malik spoke about an investor who put qirad money
with an agent. The agent used it and then came to the investor and
said, "This is your portion of the profit, and I have taken the like
of it for myself, and I have retained your principal in full." Malik
said, "I do not like that, unless all the capital is present, the
principal is there and he knows that it is complete and he receives
it. Then they divide the profit between them. He returns the principal
to him if he wishes, or he keeps it. The presence of the principal is
necessary out of fear that the agent might have lost some of it, and
so may want it not to be removed from him and to keep it in his hand." Muwatta Malik Book 32, Hadith 15