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Hadith 34528
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar
used to say, "A menstruating woman who wants to go into ihram to do
either hajj or umra can do so if she so wishes, but she cannot do
tawaf of the House, nor the say between Safa and Marwa. She can
participate in all the rituals along with everybody else, except that
she cannot do tawaf of the House, nor the say between Safa and Marwa,
nor can she come near the mosque until she is pure."
Muwatta Malik Book 20, Hadith 56
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Yahya related to me from Malik, from Yahya ibn Said, from
Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah
ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked
people about him and they said, "He has given directions for his
sacrificial animal to be garlanded, and it is for that reason that he
has put on ihram ."
Rabia said, "I then met Abdullah ibn az-
Zubayr and so I mentioned this to him and he said, 'By the Lord of the
Kaba, an innovation.' "
Malik was asked about some one who
set out with his own sacrificial animal and marked it and garlanded it
at Dhu'l-Hulayfa, but did not go into ihram until he had reached al-
Juhfa,and hesaid, "I do not like that, and whoever does so has not
acted properly. He should only garland his sacrificial animal, or mark
it, when he goes into ihram, unless it is someone who does not intend
to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out
with a sacrificial animal, and he said, "Yes. There is no harm in
that."
He was also asked to comment on the different views
people had about what became haram for some one who garlanded a
sacrificial animal but did not intend to do either hajj or umra, and
he said, "What we go by as far as this is concerned is what A'isha,
umm al-muminin said, 'The Messenger of Allah, may Allah bless him and
grant him peace, sent his sacrificial animal off and did not go there
himself, and there was nothing that Allah had made halal for him that
was haram for him until the animal had been sacrificed.' " Muwatta Malik Book 20, Hadith 55
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in the year of Hudaybiya, in the year of al-Qadiyya, and
in the year of al-Jiirrana. Muwatta Malik Book 20, Hadith 57