English Hadith Data

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that the Messenger of Allah (ﷺ) said: "There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself."

Jami` at-Tirmidhi Book 43, Hadith 1
"The Messenger of Allah said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'"

Sunan an-Nasa'i Book 51, Hadith 121
I heard my father asking Abu Barza (al- Aslami) about the prayer of Allah's Messenger (ﷺ) I (Shu'ba, one of the narrators) said: Did you hear it (from Abu Barza)? He said: 1 feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah (ﷺ) and he (Abu Barza) making this reply: He (the Holy Prophet) did not mind delaying-some (prayer) i. e. 'Isya' prayer, even up to the midnight and did not like sleeping before observing it, and talking after it. Shu'ba said: I met him subsequently and asked him (about the prayers of the Holy Prophet) and he said: He observed the noon prayer when the sun was past the meridian, he would pray the afternoon prayer, after which a person would o to the outskirts of Medina and the sun was still bright; (I forgot what he said about the evening prayer) ; I then met him on a subsequent occasion and asked him (about the prayers of the Holy Prophet; and he said: He would observe the morning prayer (at such a time) so that a man would go back and would recognise his neighbour by casting a glance at his face, and he would recite from sixty to one hundred verses in it.

Sahih Muslim Book 5, Hadith 295
The Messenger of Allah (ﷺ) as saying: No one of you should wish for death for any calamity that befalls him, but he should say: O Allah! cause me to live so long as my life is better for me ; and cause me to die where death is better for me.

Sunan Abi Dawud Book 21, Hadith 20
One day while the Messenger of Allah(ﷺ)was giving sermon he suddenly saw phlegm on the wall towards the qiblah(the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.

Sunan Abi Dawud Book 2, Hadith 89
I heard Anas b. Malik saying: The Messenger of Allah (ﷺ) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".

Sahih Muslim Book 1, Hadith 167
There was a certain person, out of all people of Medina, who used to pray in the mosque. I do not know that any one of them lived at a farther distance than that man. Still he never missed the prayer in congregation in the mosque. I said: it would be better if you buy a donkey and ride it in heat and darkness. He said: I do not like that my house be by the side of the mosque. The discourse reached the Messenger of Allah (ﷺ). He said him about it. He said: I did it so that my walking to the mosque and return to my home when I return be recorded. He said: Allah has granted all this to you; Allah has granted all that you reckoned.

Sunan Abi Dawud Book 2, Hadith 167
Umm Habiba and Umm Salama made a mention before the Messenger of Allah (ﷺ) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (ﷺ) said: When a pious person amongst them (among the religious groups) dies they build a place of worship on his grave, and then decorate it with such pictures. They would be the worst of creatures on the Day of judgment in the sight of Allah.

Sahih Muslim Book 5, Hadith 21
I heard that the people asked the Prophet of Allah (ﷺ): Water is brought for you from the well of Buda'ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (ﷺ) replied: Verily water is pure and is not defiled by anything.

Abu Dawud said I heard Qutaibah b. Sa'id say: I asked the person in charge of the well of Bud'ah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.

Abu Dawud said: I measured the breadth of the well of Buda'ah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.

Sunan Abi Dawud Book 1, Hadith 67
Jabir said, "The Prophet (ﷺ) ordered `Ali to keep the state of Ihram." Jabir added, "Ali bin Abi Talib returned (from Yemen) when he was a governor (of Yemen). The Prophet (ﷺ) said to him, 'With what intention have you assumed the state of Ihram?' `Ali said, "I have assumed Ihram with an intention as that of the Prophet." Then the Prophet (ﷺ) said (to him), 'Offer a Hadi and keep the state of Ihram in which you are now.' `Ali slaughtered a Hadi on his behalf."

Sahih al-Bukhari Book 64, Hadith 379
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. Al-Qasim ibn Muhammad said, "Glory be to Allah! Allah says in His Book, 'Those of you who die, leaving wives, they are not wives.' "

Muwatta Malik Book 29, Hadith 101
I was a blacksmith in Mecca Once I made a sword for Al-`Asi bin Wail As-Sahmi. When I went to demand its price, he said, "I will not give it to you till you disbelieve in Muhammad." I said, "I shall not disbelieve in Muhammad till Allah make you die and then bring you to life again." He said, "If Allah should make me die and then resurrect me and I would have wealth and children." So Allah revealed:-- 'Have you seen him who disbelieved in Our Signs, and (yet) says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from (Allah) the Beneficent?' (19.77- 78)

Sahih al-Bukhari Book 65, Hadith 255
Allah's Messenger, lo. Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording.

Sahih Muslim Book 44, Hadith 103
a man from among the Companions of the Prophet told him, that when the Messenger of Allah came to Makkah, in the Year of the Conquest, he said: "Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs."

Sunan an-Nasa'i Book 45, Hadith 92
“What day is this?” They said: “The day of sacrifice.” He said: “What land is this?” They said: “This is the sacred land of Allah.” He said: “What month is this?” They said: “The sacred month of Allah.” He said: “This is the day of the greatest Hajj, and your blood, your wealth and your honor are sacred to you, as sacred as this land, in this month, on this day.” Then he said: “Have I conveyed (the message)?” They said: “Yes.” Then the Prophet (ﷺ) started to say: “O Allah, bear witness.” Then he bade farewell to the people, and they said: “This is the Farewell Pilgrimage.”

Sunan Ibn Majah Book 25, Hadith 177
when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn 'Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: "It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but 'Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that."

Sunan an-Nasa'i Book 38, Hadith 1
The Prophet (ﷺ) entered the Masjid and there was a man who had performed Salat and was supplicating. He was saying in his supplication: “O Allah, none has the right to be worshipped but Allah, You are the One Who gives blessings, Originator of the heavens and the earth, Possessor of glory and generosity (Allāhumma lā ilāha illā ant, al-Mannān, Badī`us-samāwāti wal-arḍ, Dhal-Jalāli wal Ikrām).” So the Prophet (ﷺ) said: “Do you know what he has supplicated Allah with? He has supplicated to Allah by His Greatest Name, the one which if He Is called upon by it, He responds, and when He is asked by it, He gives.”

Jami` at-Tirmidhi Book 48, Hadith 175
A woman came to the Prophet (ﷺ) who ordered her to return to him again. She said, "What if I came and did not find you?" as if she wanted to say, "If I found you dead?" The Prophet (ﷺ) said, "If you should not find me, go to Abu Bakr."

Sahih al-Bukhari Book 62, Hadith 11
Should I not use the spell of the Messenger of Allah (ﷺ) for you ? He said : Yes. He then said : O Allah, Lord of men, Remover of the harm, heal, Thou art the healer. There is no healer but Thou; given him a remedy which leaves no disease behind.

Sunan Abi Dawud Book 29, Hadith 36
I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet (ﷺ) migrated to them, and to accept the good from their good ones and excuse their wrong doers.

Sahih al-Bukhari Book 65, Hadith 408