The Prophet (ﷺ) and his companions assumed Ihram for Hajj and none except the Prophet (ﷺ) and Talha had
the Hadi with them. `Ali had come from Yemen and he had the Hadi with him. He (`Ali) said, "I have
assumed Ihram with an intention like that of Allah's Messenger (ﷺ) has assumed it." The Prophet (ﷺ) ordered his
companions to intend the Ihram with which they had come for `Umra, to perform the Tawaf of the
Ka`ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the
exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private
organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The
Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I
did not have the Hadi with me I would have finished my Ihram." `Aisha got her menses and
performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her
menses, and she had performed the Tawaf of the Ka`ba, she said, "O Allah's Messenger (ﷺ)! You (people)
are returning with both Hajj and `Umra and I am returning only with Hajj!" So, he ordered `Abdur
Rahman bin Abu Bakr to go with her to at-Tan`im. Thus she performed `Umra after the Hajj in the
month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet (ﷺ) at Al-`Aqaba (Jamrat-ul 'Aqaba)
while the latter was stoning it and said, "O Allah's Messenger (ﷺ)! Is this permissible only for you?" The
Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform `Umra before
Hajj."
Sahih al-Bukhari Book 26, Hadith 12
Malik said, "The generally agreed on way of doing things among us
is that full siblings do not inherit anything with sons nor anything
with grandsons through a son, nor anything with the father. They do
inherit with the daughters and the granddaughters through a son when
the deceased does not leave a paternal grandfather. Any property that
is left over, they are in it as paternal relations. One begins with
the people who are allotted fixed shares. They are given their shares.
If there is anything left over after that, it belongs to the full
siblings. They divide it between themselves according to the Book of
Allah, whether they are male or female. The male has a portion of two
females. If there is nothing left over, they have nothing.
"If the deceased does not leave a father or a paternal grandfather or
children or male or female grandchildren through a son, a single full
sister gets a half. If there are two or more full sisters, they get
two thirds. If there is a brother with them, sisters, whether one or
more, do not have a fixed share. One begins with whoever shares in the
fixed shares. They are given their shares. Whatever remains after that
goes to the full siblings. The male has the portion of two females
except in one case, in which the full siblings have nothing. They
share in this case the third of the half-siblings by the mother. That
case is when a woman dies and leaves a husband, a mother, half-
siblings by her mother, and full siblings. The husband has a half. The
mother has one sixth. The half-siblings by the mother have a third.
Nothing is left after that, so the full siblings share in this case
with the half-siblings by the mother in their third. The male has the
portion of two females in as much as all of them are siblings of the
deceased by the mother. They inherit by the mother. That is because
Allah, the Blessed, the Exalted, said in His Book, 'If a man or a
woman has no direct heir and he has a brother or a sister, each one of
the two gets a sixth. If there are more than that, they share equally
in the third. ' (Sura 4 ayat 12) . They therefore share in this case
because all of them are siblings of the deceased by the mother."
Muwatta Malik Book 27, Hadith 5