English Hadith Data

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Allah's Messenger, men receive your instructions; kindly allocate at your convenience a day for us also, on which we would come to you and you would teach us what Allah has taught you. He said: You assemble on such and such a day. They assembled and Allah's Messenger (ﷺ) came to them and taught them what Allah had taught him and he then said: No woman amongst you who sends her three children as her forerunners (in the Hereafter) but they would serve him as a protection against Hell-Fire. A woman said: What about two and two and two? Thereupon Allah's Messenger (ﷺ) said: Even if they are two and two and two.

Sahih Muslim Book 45, Hadith 196
"Tell it to us." The old man said: "My paternal uncle told me that he went to the Prophet, concerning some camels of his, while he was eating. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Allah, the mighty and sublime, has waived half of the prayer and fasting for the traveler, the pregnant woman and the sick."'

Sunan an-Nasa'i Book 22, Hadith 186
Aban bin Sa`id came to the Prophet (ﷺ) and greeted him. Abu Huraira said, "O Allah's Messenger (ﷺ)! This (Aban) is the murderer of the Ibn Qauqal." (On hearing that), Aban said to Abu Huraira, "How strange your saying is! You, a guinea pig, descending from Qadum Dan, blaming me for (killing) a person whom Allah favored (with martyrdom) with my hand, and whom He forbade to degrade me with his hand.'

Sahih al-Bukhari Book 64, Hadith 277
AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah (ﷺ) replied: If you pierced its thigh, it would serve you.

Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.

Sunan Abi Dawud Book 16, Hadith 38
Ibrahim bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah (a truthful woman). She said “In pre Islamic days, when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said “Who gives me his shoes, I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age.” The narrator then mentioned a similar story. But he did not mention that she had grown old.

Sunan Abi Dawud Book 12, Hadith 59
The Prophet (ﷺ) said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.

Sunan Abi Dawud Book 24, Hadith 41
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al-Khattab said, "What is wrong with men who give their sons gifts and then keep them and if the son dies, they say, 'My property is in my possession and I did not give it to anyone.' But if they themselves are dying, they say, 'It belongs to my son, I gave it to him.' Whoever gives a gift, and does not hand it over to the one to whom it was given, the gift is invalid, and if he dies it belongs to the heirs in general."

Muwatta Malik Book 36, Hadith 56
Yahya related to me from Malik that Humayd ibn Qays and Thawr ibn Zayd adDili both informed him that the Messenger of Allah, may Allah bless him and grant him peace, (and one of them gave more detail than the other),saw a man standing in the sun. The Messenger asked, "What's wrong with him?" The people said, "He has vowed not to speak or to seek shade from the sun or to sit and to fast." The Messenger of Allah, may Allah bless him and grant him peace, said, "Go and tell him to speak, seek shade, and sit, but let him complete his fast."

Malik said, "I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ordered the man in question to do any kaffara. The Messenger of Allah, may Allah bless him and grant him peace, only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah."

Muwatta Malik Book 22, Hadith 7
Abu Sa`id, whoever cheerfully accepts Allah as his Lord, Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He (Abu Sa`id) wondered at it and said: Messenger of Allah, repeat it for me. He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa`id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!

Sahih Muslim Book 33, Hadith 175
Yahya related to me from Malik from Nafi that Abdullah ibn Umar was asked about a woman whose husband died while she was pregnant, and he said, "When she gives birth, she is free to marry." A man of the Ansar who was with him told him that Umar ibn al-Khattab had said, "Had she given birth while her husband was still on his bed, unburied, she would be free to marry."

Muwatta Malik Book 29, Hadith 93
Allah's Messenger (ﷺ) said: Whoever a person conferred Umra (life grant) upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you, and that becomes his possession and that of his posterity. It would become (a permanent possession) of those who were conferred upon this gift, and it would not return to its owner (donor), for he gave that as a gift in which accrued the right of inheritance.

Sahih Muslim Book 24, Hadith 28
"Ma'iz Al-Aslamu came to the Messenger of Allah (ﷺ) and said that he had committed adultery, so he (ﷺ) turned away from him. Then he approached from his other side and said: ' I have committed adultery.' So he turned away from him. The he came from his other side and said: 'O Messenger of Allah! I have committed adultery.' So he gave the order (for stoning) upon the fourth time. He was taken to Al-Harrah and stoned with rocks, he ran swiftly until he passed a man with a camel whip who beat him with it, and the people beat him until he died. They mentioned to the Messenger of Allah (ﷺ), that he ran upon feeling the rocks at the time of death. So the Messenger of Allah (ﷺ) said: 'Why didn't you leave him?'"

Jami` at-Tirmidhi Book 17, Hadith 8
"Three shall be on dunes of musk" - it seems to me that he said:- "on the Day of Resurrection. The first and the last of peoples shall envy them: A man who calls to the five every day and night; a man who leads a group of people and they are pleased with him, and a slave who fulfills the right of Allah and the right of his masters."

Jami` at-Tirmidhi Book 38, Hadith 44
The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words “he recited in two rak’ahs the surah relating to Unity of Allaah” and “Say, O disbelievers” to the Quranic verse “And take the station of Abraham as a place of prayer. “. This version has ‘Ali said in Kufah. The narrator said “My father said Jabir did not say these words. I went to complain (against Fatimah). He then narrated the story of Fatimah.”

Sunan Abi Dawud Book 11, Hadith 189
“I saw the Messenger of Allah (ﷺ), when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’”

*A place in Makkah.

Sunan Ibn Majah Book 25, Hadith 227
We faced a famine, and I had nothing from my property which I could feed my family ex except a few asses, and the Prophet (ﷺ) forbade the flesh of domestic asses. So I came to the Prophet (ﷺ) and said: Messenger of Allah (may peace be upon) , we are suffering from famine, and I have no property which I feed my family except some fat asses, and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours, for I forbade them on account of the animal which feeds on the filth of the town, that is, the animal which feeds on filth.

Abu Dawud said: This 'Abd al-Rahman is Ibn Ma'qil.

Abu Dawud said: Suh'bah transmitted this tradition from 'Ubaid Abi al-Hasan, from 'Abd al-Rahman bin Maq'il, from'Abd al-Rahman bin Bishr, from some people of Muzainah stating that Abjar, the chief of Muzainah, or Ibn Abjar asked the Prophet (ﷺ).

Sunan Abi Dawud Book 28, Hadith 74
`Uthman bin `Affan and I went to the Prophet (ﷺ) and said, "You had given Banu Al-Muttalib from the Khumus of Khaibar's booty and left us in spite of the fact that we and Banu Al-Muttalib are similarly related to you." The Prophet (ﷺ) said, "Banu Hashim and Banu Al-Muttalib only are one and the same." So the Prophet (ﷺ) did not give anything to Banu `Abd Shams and Banu Nawfal.

Sahih al-Bukhari Book 64, Hadith 267
One day the Messenger of Allah (ﷺ) climbed the hill of Safa' and said: Be on your guard, and the rest of the hadith was narrated like the hadith transmitted by Usama; he made no mention of the revelation of the verse:" Warn thy nearest kindred."

Sahih Muslim Book 1, Hadith 415
While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon `Umar said to him, "Did you perform only the ablution although you know that Allah's Messenger (ﷺ) (p.b.u.h) used to order us to take a bath (on Fridays)?"

Sahih al-Bukhari Book 11, Hadith 3
He slept at the house of Maimunah the wife of the Prophet (ﷺ), who was his maternal aunt. He said: "I laid down across the mattress an the Messenger of Allah (ﷺ) and his wife lay along it. The Prophet (ﷺ) slept until midnight, or a little before or a little after. The Prophet (ﷺ) woke up and began to rub the sleep from his face with his hand. Then he recited the last ten verses of Surah Al Imran. Then he got up and went to a water skin that was hanging up and performed wudu from it, and he performed wudu well, then he stood up and prayed." Abdullah bin 'Abbas said: "I stood up and did what he had done, then I went and stood beside him. The Messenger of Allah (ﷺ) put his right hand on my neck, and took old of my right hand and tweaked it. Then he prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then he prayed witr.Then he lay down until the Mu'adhdhin came to him and he prayed two brief rak'ahs."

Sunan an-Nasa'i Book 20, Hadith 23