"Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor 'Adl from him."
Sunan an-Nasa'i Book 45, Hadith 85
the Messenger of Allah (ﷺ) said: “It used to be from the supplication of Dawud that he would say: ‘O Allah, indeed, I ask You for Your love and the love of those who love You, and for the action that will cause me to attain Your love, O Allah, make Your love more beloved to me than myself, my family and cold water (Allāhumma innī as’aluka ḥubbaka wa ḥubba man yuḥibbuka wal-`amalalladhī yuballighunī ḥubbak. Allāhummaj`al ḥubbaka aḥabba ilaiyya min nafsī, wa ahlī wa minal-mā’il-bārid) He said: “And when the Prophet (ﷺ) would mention Dawud, he would narrate about him, saying: “He was the best in worship out of all men.”
Jami` at-Tirmidhi Book 48, Hadith 121
I was in the company of the Messenger of Allah (ﷺ) on the Day of Hunain. I and Abd Sufyan b. Harith b. 'Abd al-Muttalib stuck to the Messenaer of Allah (ﷺ) and we did not separate from him. And the Messenger of Allah (may place be upon him) was riding on his white mule which had been presented to him by Farwa b. Nufitha al-Judhami. When the Muslims had an encounter with the disbelievers, the Muslims fled, falling back, but the Messenger of Allah (ﷺ) began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah (ﷺ) checking it from going very fast, and Abu Sufyan was holding the stirrup of the (mule of the) Messenger of Allah (ﷺ), who said: Abbas, call out to the people of al-Samura. Abbas (who was a man with a loud voice) called out at the top of the voice: Where are the people of Samura? (Abbas said: ) And by God, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present! 'Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those (who called out to them) shouted: O ye party of the Ansar! O party of the Ansar! Banu al-Harith b. al-Khazraj were the last to be called. Those (who called out to them) shouted: O Banu Al-Harith b. al-Khazraj! O BanU Harith b. al-Khazraj! And the Messenger of Allah (ﷺ) who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah (ﷺ) took (some) pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad, the infidels are defeated. 'Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah, it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.
Sahih Muslim Book 32, Hadith 94
Yahya related to me from Malik that Ibn Shihab said, "The first
person to deduct zakat from allowances was Muawiya ibn Abi Sufyan."
(i.e. the deduction being made automatically) .
Malik said,
"The agreed sunna with us is that zakat has to be paid on twenty
dinars (of gold coin), in the same way as it has to be paid on two
hundred dirhams (of silver)."
Malik said, "There is no zakat
to pay on (gold) that is clearly less than twenty dinars (in weight)
but if it increases so that by the increase the amount reaches a full
twenty dinars in weight then zakat has to be paid. Similarly, there is
no zakat to pay on (silver) that is clearly less than two hundred
dirhams (in weight), but if it increases so that by the increase the
amount reaches a full two hundred dirhams in weight then zakat has to
be paid. If it passes the full weight then I think there is zakat to
pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by
the weight and not the number of the coins.)
Malik said,
about a man who had one hundred and sixty dirhams by weight, and the
exchange rate in his town was eight dirhams to a dinar, that he did
not have to pay any zakat. Zakat had only to be paid on twenty dinars
of gold or two hundred dirhams.
Malik said, in the case of a
man who acquired five dinars from a transaction or in some other way
which he then invested in trade, that, as soon as it increased to a
zakatable amount and then a year elapsed, he had to pay zakat on it,
even if the zakatable amount was reached one day before or one day
after the passing of a year. There was then no zakat to pay on it from
the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten
dinars which he invested in trade and which reached twenty dinars by
the time one year had elapsed over them, that he paid zakat on them
right then and did not wait until a year had elapsed over them,
(counting) from the day when they actually reached the zakatable
amount. This was because a year had elapsed over the original dinars
and there were now twenty of them in his possession. After that there
was no zakat to pay on them from the day the zakat was paid until
another year had elapsed over them.
Malik said, "What we are
agreed upon (here in Madina) regarding income from hiring out slaves,
rent from property, and the sums received when a slave buys his
freedom, is that no zakat is due on any of it, whether great or small,
from the day the owner takes possession of it until a year has elapsed
over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between
two co-owners, that zakat was due from any one whose share reached
twenty dinars of gold, or two hundred dirhams of silver, and that no
zakat was due from anyone whose share fell short of this zakatable
amount. If all the shares reached the zakatable amount and the shares
were not equally divided, zakat was taken from each man according to
the measure of his share. This applied only when the share of each man
among them reached the zakatable amount, because the Messenger of
Allah, may Allah bless him and grant him peace, had said, "There is no
zakat to pay on less than five awaq of silver."
Malik
commented, "This is what I prefer most out of what I have heard about
the matter."
Malik said, "When a man has gold and silver
dispersed among various people he must add it all up together and then
take out the zakat due on the total sum ."
Malik said, "No
zakat is due from some one who acquires gold or silver until a year
has elapsed over his acquisition from the day it became his."
Muwatta Malik Book 17, Hadith 7