Barirah came to seek my help regarding her manumission (freedom). I told herself you like I would pay your price
to your masters but your Wala' (allegiance) would be for me." Her masters said, "If you like, you can
pay what remains (of the price of her manumission), (Sufyan the sub-narrator once said), or if you like
you can manumit her, but her (inheritance) Al-Wala would be for us. "When Allah's Messenger (ﷺ) came, I
spoke to him about it. He said, "Buy her and manumit her. No doubt Al-Wala' is for the manumitted."
Then Allah's Messenger (ﷺ) stood on the pulpit (or Allah's Messenger (ﷺ) ascended the pulpit as Sufyan once said),
and said, "What about some people who impose conditions which are not present in Allah's Book
(Laws)? Whoever imposes conditions which are not in Allah's Book (Laws), his conditions will be
invalid even if he imposed them a hundred times."
Sahih al-Bukhari Book 8, Hadith 104
The Prophet (ﷺ) said to him: “Should I not teach you some words to say when you go to your bed, so if you died, you will die upon the Fitrah, and if you reach the morning, you will reach it in good? You say: ‘O Allah, verily, I submit myself to You, and I turn my face to You, and I entrust my affair to You, hoping in You and fearing in You. And I lay myself down depending upon You, there is no refuge minka illā ilaik. Āmantu bikitābikal-ladhī anzalta wa binabiyyikal-ladhī arsalt).’” Al-Bara' said: “So I said: ‘And in Your Messenger whom you have sent.’” He said: “So he (ﷺ) struck his hand upon my chest, then said: “And in Your Prophet whom You have sent. (Wa binabiyyikal-ladhī arsalt).”
Jami` at-Tirmidhi Book 48, Hadith 25
I heard 'Ali (Allah be pleased with him) as saying: Allah's Messenger (ﷺ) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger (ﷺ) in which Hatib b. Abu Balta'a had informed some people amongst the polytheists of Mecca about the affairs of Allah's Messenger (ﷺ). Allah's Messenger (ﷺ) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle (ﷺ) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said:" O you who believe, do not take My enemy and your enemy for friends" (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan.
Sahih Muslim Book 44, Hadith 232
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The
angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah
said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come
under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?"
Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die
close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu
Huraira added, "Allah's Messenger (ﷺ) said, 'If I were there, I would show you his grave below the red sand
hill on the side of the road."
Sahih al-Bukhari Book 60, Hadith 80
I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet (ﷺ) had
given me a she-camel from the Khumus. When I intended to marry Fatima, the daughter of Allah's
Apostle, I had an appointment with a goldsmith from the tribe of Bani Qainuqa' to go with me to bring
Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding
party. I was collecting for my she-camels equipment of saddles, sacks and ropes while my two shecamels
were kneeling down beside the room of an Ansari man. I returned after collecting whatever I
collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion
of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I
asked, "Who has done this?" The people replied, "Hamza bin `Abdul Muttalib who is staying with
some Ansari drunks in this house." I went away till I reached the Prophet (ﷺ) and Zaid bin Haritha was
with him. The Prophet (ﷺ) noticed on my face the effect of what I had suffered, so the Prophet (ﷺ) asked.
"What is wrong with you." I replied, "O Allah's Messenger (ﷺ)! I have never seen such a day as today.
Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting
there in a house in the company of some drunks." The Prophet (ﷺ) then asked for his covering sheet, put it
on, and set out walking followed by me and Zaid bin Haritha till he came to the house where Hamza
was. He asked permission to enter, and they allowed him, and they were drunk. Allah's Messenger (ﷺ) started
rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red. Hamza looked at
Allah's Messenger (ﷺ) and then he raised his eyes, looking at his knees, then he raised up his eyes looking at
his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the
slaves of my father?" Allah's Messenger (ﷺ) realized that he was drunk, so Allah's Messenger (ﷺ) retreated, and we
went out with him.
Sahih al-Bukhari Book 57, Hadith 1
Allah's Messenger (ﷺ) said, " I know whether you are angry or pleased." I said, "How do you know that,
Allah's Messenger (ﷺ)?" He said, "When you are pleased, you say, "Yes, by the Lord of Muhammad,' but
when you are angry, you say, 'No, by the Lord of Abraham!' " I said, "Yes, I do not leave, except your
name."
Sahih al-Bukhari Book 78, Hadith 106