“I came one night to guard
the Prophet (ﷺ), and there was a man reciting loudly. The Prophet
(ﷺ) came out and I said: ‘O Messenger of Allah, this man is
showing
off.’ Then he died in Al-Madinah, and they finished
preparing him,
then they carried his dead body. The Prophet (ﷺ)
said: ‘Be gentle
with him, may Allah be gentle with him, for he
loved Allah and His
Messenger.’ Then his grave was dug and he (the
Prophet (ﷺ)) said:
‘Make it spacious for him, and may Allah make
it spacious for him.’
Some of his Companions said: ‘O Messenger
of Allah, you are grieving
for him.’ He said: ‘Yes indeed, for he
loved Allah and His
Messenger.’”
Sunan Ibn Majah Book 6, Hadith 127
(as regards) Allah's Statement:
"Move not your tongue concerning (the Quran) to make haste therewith." (75.16)
When Gabriel revealed the Divine Inspiration in Allah's Messenger (ﷺ) , he (Allah's Messenger (ﷺ)) moved his
tongue and lips, and that state used to be very hard for him, and that movement indicated that
revelation was taking place. So Allah revealed in Surat Al-Qiyama which begins:
'I do swear by the Day of Resurrection...' (75) the Verses:--
'Move not your tongue concerning (the Quran) to make haste therewith. It is for Us to collect it
(Quran) in your mind, and give you the ability to recite it by heart. (75.16-17) Ibn `Abbas added: It is
for Us to collect it (Quran) (in your mind), and give you the ability to recite it by heart means, "When
We reveal it, listen. Then it is for Us to explain it," means, 'It is for us to explain it through your
tongue.' So whenever Gabriel came to Allah's Messenger (ﷺ) ' he would keep quiet (and listen), and when the
Angel left, the Prophet (ﷺ) would recite that revelation as Allah promised him.
Sahih al-Bukhari Book 65, Hadith 449
"I heard the Messenger of Allah (ﷺ) say: 'the Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says: Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.' The Messenger of Allah (ﷺ) said: 'Whoever does that, then he had a right from Allah, the Mighty and Sublime, that He will admit him to paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to paradise, or whoever is thrown by his mount and his neck is broken, he had a right from Allah that he will admit him to Paradise.'"
Sunan an-Nasa'i Book 25, Hadith 50
Allah's Messenger (ﷺ) said, "A lady slave should not be given in marriage until she is consulted, and a virgin
should not be given in marriage until her permission is granted." The people said, "How will she
express her permission?" The Prophet (ﷺ) said, "By keeping silent (when asked her consent)." Some
people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that
he has married a matron with her consent and the judge confirms his marriage, and the husband is sure
that he has never married her (before), then such a marriage will be considered as a legal one and he
may live with her as husband."
Sahih al-Bukhari Book 90, Hadith 17
Some of the companions of the Prophet (ﷺ) came across a tribe amongst the tribes of the Arabs, and that
tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake
(or stung by a scorpion). They said, (to the companions of the Prophet (ﷺ) ), "Have you got any medicine
with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to
entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a
flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering
his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep
to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When
they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock
of sheep) and assign a share for me."
Sahih al-Bukhari Book 76, Hadith 51
“If one of us did not need his land, he would give it (to someone else to cultivate) in return for one third, or one half of the yield , and he would stipulate (that the should receive) the produce grows on the banks of three streams, and the grains that remain in the ear after threshing, and the produce irrigated by a stream. Life at that time was hard, and he would work (the land) with iron and whatever Allah (SWT) willed, and he would benefit from it. Then Rafi bin Khadij came to us and said: ‘The Messenger of Allah (ﷺ) forbade you to do something that may seem beneficial to you, but obedience to Allah and obedience to His Messenger are more beneficial for you. The Messenger of Allah (ﷺ) forbade Haq for you, and he said: “Whoever has no need of his land, let him give it to his brother (to cultivate) or let him leave it (uncultivated).”
Sunan Ibn Majah Book 16, Hadith 25
"I was sitting with the Messenger of Allah when a man came with a string around his neck and said: 'O Messenger of Allah, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, Killing him. 'The Prophet said: 'Forgive him,' but he refused and said: 'O Prophet of Allah, this man and my brother were digging a whole, and he raised his pickax and struck his companion in the head, killing him.' The Prophet said: 'Forgive him,' but he refused, then he stood up and said: 'O Messenger of Allah, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, killing him.' The Prophet said: 'Forgive him,' but he refused. He (the prophet) said: 'Go, but if you kill him, you will be like him. So he took him out, and they called out to him: Didn't you hear what the Messenger of Allah said?' So he came back and he said: 'If I kill him will I be like him?' He said: 'Yes. Forgive him.' Then he went out, dragging his string, until he disappeared from our view."
Sunan an-Nasa'i Book 45, Hadith 21