Yahya related to me from Malik from Zayd ibn Aslam from his
father that the Messenger of Allah, may Allah bless him and grant him
peace, was on one of his journeys, and one night Umar ibn al-Khattab,
who was travelling with him, asked him about something, but he did not
answer him. He asked him again, but he did not answer him. Then he
asked him again, and again he did not answer him. Umar said, "May your
mother be bereaved of you, Umar. Three times you have importuned the
Messenger of Allah, may Allah bless him and grant him peace, with a
question and he has not answered you at all."
Umar continued,
"I got my camel moving until, when I was in front of the people, I
feared that a piece of Quran was being sent down about me. It was not
long before I heard a crier calling for me, and I said that I feared
that a piece of Quran had been sent down about me." He continued, "I
came to the Messenger of Allah, may Allah bless him and grant him
peace, and said, 'Peace be upon you' to him, and he said, 'A sura has
been sent down to me this night that is more beloved to me than
anything on which the sun rises.' Then he recited al-Fath (Sura 48).
Muwatta Malik Book 15, Hadith 10
Yahya related to me from Malik from Jafar ibn Muhammad from his
father from Jabir ibn Abdullah that the Messenger of Allah, may Allah
bless him and grant him peace, walked when he came down from Safa and
Marwa and then, when he reached the middle of the valley, he broke
into a light run until he had left it.
Malik said, about a
man who, out of ignorance, did the say between Safa and Marwa before
he had done tawaf of the House, "He should go back and do tawaf of the
House and then do say between Safa and Marwa. If he does not learn
about this until he has left Makka and is far away, he should return
to Makka and do tawaf of the House and say between Safa and Marwa. If
in the meantime he has had intercourse with a woman he should return,
and do tawaf of the House and say between Safa and Marwa so that he
completes what he owes of that umra. Then, after that, he has to do
another umra and offer a sacrificial animal ."
Muwatta Malik Book 20, Hadith 135
“I performed eleven
prostrations
with the Prophet (ﷺ) of which there were none in the
Mufassal.
Al-A’raf, Ar-Ra’d, An-Nahl, Bani Isra’il, Maryam, Al-Hajj,
the
prostration in Al-Furqan, Surat An-Naml (mentioning) Sulaiman,
As-
Sajdah, Sad, and the Ha-Mim Surah.”
Sunan Ibn Majah Book 5, Hadith 254
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn
Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while
he was in ihram on the road to Makka. He asked after the person in
charge of the relay station where he was injured and he found Abdullah
ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He
told them what had happened to him and all of them said that he should
take whatever medicine he had to take and pay compensation for it.
Then, when he got better again, he should do umra and come out of his
ihram, after which he had to do hajj another year and to offer
whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is
detained by something other than an enemy. And when Abu Ayyub al-
Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and
had missed the hajj, Umar ibn al-Khattab told them to come out of
ihram by doing umra and then to go home free of ihram and do hajj some
time in the future and to sacrifice an animal, or, if they could not
find one, to fast three days during the hajj and seven days after they
had returned to their families."
Malik said, "Anyone who is
detained from doing hajj after he has gone into ihram, whether by
illness or otherwise, or by an error in calculating the month or
because the new moon is concealed from him is in the same position as
some one who is hindered from doing the hajj and must do the same as
he does."
Yahya said that Malik was asked about the situation
of someone from Makka who went into ihram for hajj and then broke a
bone or had severe stomach pain, or of a woman who was in labour, and
he said, "Someone to whom this happens is in the same situation as one
who is hindered from doing the hajj, and he must do the same as people
from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the
hajj with the intention of doing umra, and completed his umra and went
into ihram in Makka to do hajj, and then broke a bone or something
else happened to him which stopped him from being present at Arafa
with everybody else, "I think that he should stay where he is until he
is better and then go outside the area of the Haram, and then return
to Makka and do tawaf of the House and say between Safa and Marwa, and
then leave ihram. He must then do hajj again another year and offer a
sacrificial animal ."
Malik said, about someone who left
ihram in Makka, and then did tawaf of the House and say between Safa
and Marwa, and then fell ill and was unable to be present with
everybody at Arafa, "If the hajj passes someone by he should, if he
can, go out of the area of the Haram and then come back in again to do
umra and do tawaf of the House and say between Safa and Marwa, because
he had not intended his initial tawaf to be for an umra, and so for
this reason he does it again. He must do the next hajj and offer a
sacrificial animal.
If he is not one of the people of Makka,
and something happens to him which stops him from doing the hajj, but
he does tawaf of the House and say between Safa and Marwa, he should
come out of ihram by doing an umra and then do tawaf of the House a
second time, and say between Safa and Marwa, because his initial tawaf
and say were intended for the hajj. He must do the next hajj and offer
a sacrificial animal."
Muwatta Malik Book 20, Hadith 107